Church of Scientology of California v. Siegelman

94 F.R.D. 735, 34 Fed. R. Serv. 2d 1551, 8 Media L. Rep. (BNA) 2095, 1982 U.S. Dist. LEXIS 13665
CourtDistrict Court, S.D. New York
DecidedJuly 23, 1982
DocketNo. 79 Civ. 1166 (GLG)
StatusPublished
Cited by12 cases

This text of 94 F.R.D. 735 (Church of Scientology of California v. Siegelman) is published on Counsel Stack Legal Research, covering District Court, S.D. New York primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Church of Scientology of California v. Siegelman, 94 F.R.D. 735, 34 Fed. R. Serv. 2d 1551, 8 Media L. Rep. (BNA) 2095, 1982 U.S. Dist. LEXIS 13665 (S.D.N.Y. 1982).

Opinion

OPINION

GOETTEL, District Judge:

This lawsuit began in 1979 as a defamation action by the Church of Scientology of California and the Founding Church of Scientology of Washington, D. C. (the Church) against James Siegelman, Flo Conway, J. B. Lippincott Company (Lippincott), and Morris Deutsch. At present, however, all that remains is the counterclaim of Siegelman and Conway (the defendants) against the Church for prima facie tort. Before this Court are two motions: the Church’s motion for summary judgment dismissing the counterclaim for prima facie tort and the defendants’ motion to amend their counterclaim by adding a claim for intentional infliction of emotional distress.

Prior to addressing the legal issues raised by these motions, a brief review of the history of this litigation is appropriate. The Church commenced this action on March 6, 1979. It essentially raised three claims: first, that “Snapping: America’s Epidemic of Sudden Personality Change” (“Snapping”), a book co-authored by Siegelman and Conway and published by Lippincott, contained a number of highly defamatory comments about the Church; second, that Siegelman and Deutsch made defamatory comments during the course of an interview on “The David Susskind Show;” and finally, that Siegelman and Conway made defamatory remarks in an interview published in “People” magazine. The defendants responded, inter alia, with counterclaims for abuse of process and prima facie tort, which alleged that the defamation action was frivolous and that the Church commenced it solely to harass the defendants and punish them for expressing adverse opinions about Scientology, and with a counterclaim for conspiracy to deprive the defendants of their constitutional rights.

Most of these claims were short-lived. In an opinion dated August 27,1979, Church of Scientology of California v. Siegelman, 475 F.Supp. 950 (S.D.N.Y.1979), this Court dismissed the complaint against Siegelman, Conway, and Lippincott because the allegedly defamatory statements were either nondefamatory or statements of opinion, which cannot form the basis of an action in defamation. (Although the claim against Deutsch was not dismissed, the parties subsequently settled the matter.) Additionally, this Court dismissed the counterclaims for conspiracy to deprive the defendants of their constitutional rights and abuse of process.1

With the lawsuit having terminated in their favor, Siegelman and Conway filed a separate suit for malicious prosecution on [737]*737July 17, 1980. (The allegations set forth in the complaint were essentially the same as those underlying the counterclaims for abuse of process and prima facie tort.) Shortly thereafter, the Church moved to dismiss the complaint for failure to state a claim because the Church had not interfered with the person or property of the defendants by the use of a provisional remedy in the prior lawsuit — a prerequisite to maintaining a suit for malicious prosecution in New York. See Kalso Systemet, Inc. v. Jacobs, 474 F.Supp. 666, 670 (S.D.N.Y.1979). Recognizing the correctness of this position, the defendants filed a Notice of Dismissal pursuant to Fed.R.Civ.P. 41(a)(1).2

The present motions were brought this Spring, and oral argument was held on May 28, 1982. The first motion that will be considered is the Church’s motion for summary judgment. The Church argues that the counterclaim for prima facie tort must be dismissed because it merely realleges the defective claims for abuse of process and malicious prosecution. Moreover, it contends that dismissal is warranted because the defendants have neither pleaded nor suffered any legally cognizable special damages. In opposition to the motion, the defendants have asserted only that there is a material issue of fact concerning the existence of special damages; they have not addressed the Church’s first argument.

The second motion is the defendants’ motion to amend their counterclaim by adding a claim for intentional infliction of emotional distress — a claim that the defendants’ counsel has thus far “overlooked.” 3 They argue that leave to amend should be granted in light of the policy of the Federal Rules of Civil Procedure that leave to amend should be freely granted and the fact that, in their view, the Church will not be prejudiced by the amendment. The Church, on the other hand, advances three arguments in opposition to the motion: first, that the proposed counterclaim is time-barred and is not saved by the relation back doctrine of Fed.R.Civ.P. 15(c); second, that the defendants are guilty of laches by waiting nearly three years to bring this motion; and finally, that the proposed counterclaim is legally deficient. For the reasons stated below, the Church’s motion for summary judgment is granted, and the defendants’ motion to amend is denied.

I. Motion for Summary Judgment

The Church’s motion for summary judgment raises the question whether a cause of action for prima facie tort should be dismissed when it simply realleges a defective cause of action for a traditional tort. After reviewing the relevant authorities on the subject, we feel constrained to answer this question affirmatively.

A prima facie tort is “ ‘the infliction of intentional harm, resulting in damage, without excuse or justification, by an act or a series of acts which would otherwise be lawful.’ ” ATI, Inc. v. Ruder & Finn, Inc., 42 N.Y.2d 454, 458, 368 N.E.2d 1230, 1232, 398 N.Y.S.2d 864, 866 (1977) (quoting Ruza v. Ruza, 286 A.D. 767, 769, 146 N.Y.S.2d 808, 811 (1st Dep’t 1955)). Until recently, it appeared quite clear that a litigant could not maintain an action for prima facie tort if it was premised on conduct that could form the basis of a cause of action for a traditional tort. National Nutritional Foods Association v. Whelan, 492 F.Supp. 374, 382-83 (S.D.N.Y.1980); Belsky v. Lowenthal, 62 A.D.2d 319, 322, 405 N.Y.S.2d 62, 64 (1st Dep’t 1978), aff’d, 47 N.Y.2d 820, 392 N.E.2d 560, 418 N.Y.S.2d 573 (1979). Board of Education v. Farmingdale Classroom Teachers Association, 38 N.Y.2d 397, 343 N.E.2d 278, 380 N.Y.S.2d 635 (1975), however, muddied the waters somewhat. In [738]*738that case, the New York Court of Appeals allowed the plaintiff to maintain an action for abuse of process and, in the alternative, for prima facie tort. It noted that

[i]t is our view that a modern system of procedure, one which permits alternative pleading, should not blindly prohibit that pleading in the area of prima facie tort. Of course, double recoveries will not be allowed, and once a traditional tort has been established the allegation with respect to prima facie tort will be rendered academic.

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Bluebook (online)
94 F.R.D. 735, 34 Fed. R. Serv. 2d 1551, 8 Media L. Rep. (BNA) 2095, 1982 U.S. Dist. LEXIS 13665, Counsel Stack Legal Research, https://law.counselstack.com/opinion/church-of-scientology-of-california-v-siegelman-nysd-1982.