ORDER DENYING PRELIMINARY INJUNCTION AND DISMISSING ACTION
BURGESS, District Judge.
This lawsuit, filed on behalf of thirteen Washington taxpayers, alleges that federal grants made to the Northwest Marriage Institute have been used to finance religious activities in violation of the Constitution’s Establishment Clause. Before the Court are Plaintiffs’ motion for preliminary injunction and the motions to dismiss of Defendants Northwest Marriage Institute and Institute for Youth Development1 , and motion for summary judgment of Defendant Secretary of Health and Human Services. Plaintiffs seek an order enjoining the Department of Health and Human Services and the Institute for Youth Development from disbursing any additional grant monies to the Northwest Marriage Institute and enjoining the Northwest Marriage Institute from spending or otherwise using any additional grant monies that it has already received or may receive in the future pending the resolution of this lawsuit.
The Court, after having reviewed all materials submitted by the parties and relied upon for authority, is fully informed and hereby denies the request for preliminary injunction and grants the Defendants’ motions to dismiss.
INTRODUCTION AND BACKGROUND
Grants under the Compassion Capital Fund (CCF) are awarded under Section 1110 of the Social Security Act, which authorizes “demonstration projects.” 42 U.S.C. § 1310. This program was created in 2002 to help build capacity and knowl[1240]*1240edge among faith-based and community-based organizations and encourage the replication of effective approaches and programs to better meet the needs of poor and low-income individuals and families. The program is funded through annual appropriations. CCF is administered by the Administration for Children and Families within the Department of Health and Human Services. CCF provides demonstration program grants to intermediary organizations, such as that the Institute for Youth Development, that provide capacity-building sub-grants to faith-based and other community organizations. Capacity-building activities are designed to increase an organization’s sustainability and effectiveness, enhance its ability to provide social services, diversify its funding sources, and create collaborations to better serve those in need. CCF also provides one-time targeted capacity building program grants directly to faith-based and community-based organizations to help build the capacity of such organizations that address the needs of distressed communities.
The Department of Labor, Health and Human Services regulations expressly and specifically prohibits using CCF funds to support religious practices, such as religious instruction, worship or prayer. Organizations that receive CCF funds may not engage in inherently religious activities, such as worship, religious instruction, or proselytization, as part of the programs or services funded with CCF funds. Any religious activities conducted by an organization receiving CCF funds must be offered separately, in time or location, from the programs or services funded with CCF assistance, and participation must be voluntary for beneficiaries of the CCF-funded programs or services. See, 67 Fed.Reg. 39,563; 70 Fed.Reg. 22,331, 22,341 (Apr. 29, 2005).
A separate program, the Healthy Marriage Demonstration Grant program, is authorized under Section 603(a)(2) of the Social Security Act. The program funds “healthy marriage promotion activities,” including “[mjarriage education, marriage skills, and relationship skills programs” and “[p]re-marital education and marriage skills training for engaged couples and for couples or individuals interested in marriage.” 42 U.S.C. § 603(a)(2)(A)(iii).
Regulations prohibit the use of Healthy Marriage Demonstration Grant funds for “inherently religious activities, such as worship, religious instruction, or prosely-tization, as part of the programs or services funded with direct financial assistance from the Department of Labor, Health and Human Services.” 45 C.F.R. § 87.1(c).
Dr. Robert Whiddon, Jr., is the founder and director of the Northwest Marriage Institute. Dr. Whiddon earned his Ph.D. in Biblical Counseling in 1996 at Trinity Theological Seminary, Indiana. He is a licensed clinical pastoral counselor and has twenty-five years experience in ministry and counseling. He is a registered counselor in the State of Washington.
The Northwest Marriage Institute, based in the Pacific Northwest, was loosely organized in June of 2004, to provide biblical marriage counseling. On September 13, 2004, the Northwest Marriage Institute was recognized as a tax-exempt non-profit. The Marriage Institute’s mission statement provides: “The Northwest marriage Institute exists to serve the community by providing Bible education in marriage and related subjects, and to provide professional, Bible-based pre-marital and marriage counseling. We believe that every problem can be resolved and every troubled marriage can be saved. To this end we will promote successful biblical principles for every day life. The Northwest Mar[1241]*1241riage Institute is a non-profit service available to all people regardless of their beliefs.”
The Institute provided six to eight workshops based on biblical principles beginning in January 2005 and ending in April 2006. The Institute started a monthly newsletter with religious content, entitled Marriage Works!, in January 2005. A web site was launched in early 2006 that also contained religious content.
According to the deposition testimony of Dr. Whiddon, beginning in April 2005 and culminating in the formal change in its mission statement in October 2006, The Marriage Institute shifted its mission from providing Bible-based marriage workshops and counseling to providing marriage workshops without religious references. This change was prompted by a desire to qualify for operational funding from the federal government. The Marriage Institute conducted its last Bible-based workshop in April 2006 and is no longer offering Bible-based workshops. The Marriage Institute has conducted two secular marriage workshops from August 2006 to January 2007. Dr. Whiddon states that the curriculum for the workshops is based on secular psychological and sociological principles, studies, and writings that Dr. Whid-don has encountered over the years. Dr. Whiddon reworked his Bible-based written curriculum materials by rewriting the first two lessons, adding chapters on domestic violence and marital affairs, and deleted all religious references throughout the remaining materials. The curriculum includes the notice that “[b]eeause this project is made possible because of federal grant funds, there will be no religious content included in the written materials or workshop presentations. Any questions or discussions regarding religious aspects of marriage must be addressed in a separate place or at a separate time than the scheduled workshop sessions. Please respect [this] arrangement.”
The first federal grant awarded the Northwest Marriage Institute in June 2005 was for $47,750. through the Institute for Youth Development. These funds were awarded for targeting capacity building. The funds were expended for the purchase of a computer, computer workstation, printer, copier, LCD projector, and public address system. The Institute also purchased accounting software and hired a financial consultant to perform an audit and train an employee on use of the accounting software. None of these funds were used for any workshops and nothing purchased with these funds was ever used in Bible-based workshops.
The second grant, a targeted capacity building grant of $50,000. awarded in September, 2005 through the CCF, was used for staff salaries, computer software and a web consultant. Again, Dr. Whiddon states that no funds from this grant were used for any workshops, and nothing purchased was used in a religious workshop. As to both the capacity-building grants, Dr. Whiddon testifies that receipt of these funds did not free up other funds to permit the Institute to provide religious workshops.
The current grant, a Healthy Marriage Demonstration grant of $246,728., has been used to pay staff salaries, rent office space and accommodations for marriage workshops, purchase advertising, prepare curriculum materials, and purchase additional computer equipment. Dr. Whiddon again testifies that none of these funds has ever been used for religious-based workshops.
The marriage Institute tracks its use of federal grant funds and privately donated funds, respectively.
[1242]*1242The Marriage Institute continues to produce the Marriage Works! Newsletter. The newsletter includes religious content, however Dr. Whiddon testifies it is produced on his personal computer at home rather than any computer purchased with federal grant monies. Only private donations and private equipment are used to print, copy, and distribute the newsletter. A separate, secular content newsletter is provided to participants in the secular workshops.
The Institute’s web site was revised in 2006 to eliminate religious content in order that it could be used as a reference for the secular workshops. No federal funds were used to maintain this web site or to produce its content.
REQUIREMENTS FOR A PRELIMINARY INJUNCTION
To obtain a preliminary injunction, the moving party must establish either: (1) a combination of probable success on the merits and the possibility of irreparable harm, or (2) that serious questions regarding the merits exist and the balance of hardships tips in the moving party’s favor. See, Warsoldier v. Woodford, 418 F.3d 989, 993-94 (9th Cir.2005); Rodeo Collection, Ltd. v. West Seventh, 812 F.2d 1215, 1217 (9th Cir.1987). These two alternatives represent extremes of a single continuum, rather than two separate tests. Warsoldier, at 994. They represent two points on a sliding scale in which the required degree of irreparable harm increases as the probability of success decreases. Baby Tam & Co. v. City of Las Vegas, 154 F.3d 1097, 1100 (9th Cir.1998).
SUMMARY JUDGMENT STANDARD
The purpose of summary judgment is to identify and dispose of factually unsupported claims and defenses. See Celotex Corp. v. Catrett, 477 U.S. 317, 323, 106 S.Ct. 2548, 91 L.Ed.2d 265 (1986). On a motion for summary judgment, the court is constrained to draw all inferences from the admissible evidence in the light most favorable to the non-moving party. Addisu v. Fred Meyer, Inc., 198 F.3d 1130, 1134 (9th Cir.2000). Summary judgment is appropriate where there is no genuine issue of material fact and the moving party is entitled to judgment as a matter of law. Fed.R.Civ.P. 56(c). The moving party bears the initial burden to demonstrate the absence of a genuine issue of material fact. Celotex Corp. v. Catrett, 477 U.S. 317, 323, 106 S.Ct. 2548, 91 L.Ed.2d 265 (1986). Once the moving party has met its burden, the opposing party must show that there is a genuine issue of fact for trial. Matsushita Elect. Indus. Co. v. Zenith Radio Corp., 475 U.S. 574, 586-87, 106 S.Ct. 1348, 89 L.Ed.2d 538 (1986). A dispute as to a material fact is “genuine” if there is sufficient evidence for a reasonable jury to return a verdict for the nonmoving party. Anderson v. Liberty Lobby, Inc., 477 U.S. 242, 248, 106 S.Ct. 2505, 91 L.Ed.2d 202 (1986). The opposing party must present significant and probative evidence to support its claim or defense. Intel Corp. v. Hartford Accident & Indem. Co., 952 F.2d 1551, 1558 (9th Cir.1991). Affidavits made on personal knowledge and setting forth facts as would be admissible at trial are evidence that a court may consider when determining whether a material issue of fact exists. Fed.R.Civ.P. 56(e). Legal memoranda and oral argument are not evidence and do not create issues of fact. See British Airways Bd. v. Boeing Co., 585 F.2d 946, 952 (9th Cir.1978). Nor will uncorroborated allegations and “self-serving testimony” create a genuine issue of material fact. Villiarimo v. Aloha Island Air, Inc., 281 F.3d 1054, 1061 (9th Cir. 2002); T.W. Elec. Serv. v. Pac. Elec. Contractors Ass’n, 809 F.2d 626, 630 (9th Cir. 1987). The nonmoving party must instead set forth “significant probative evidence” [1243]*1243in support. T.W. Elec. Serv., at 630. Summary judgment will thus be granted against a party who fails to demonstrate facts sufficient to establish an element essential to his case when that party will ultimately bear the burden of proof at trial.
ESTABLISHMENT CLAUSE
The Establishment Clause provides simply that “Congress shall make no law respecting an establishment of religion.” U.S. Const, amend. I. The Establishment Clause prevents the government from promoting any religious doctrine or organization or affiliating itself with one. County of Allegheny v. American Civil Liberties Union, 492 U.S. 573, 589, 109 S.Ct. 3086, 106 L.Ed.2d 472 (1989). It “is a specific prohibition on forms of state intervention in religious affairs.” Lee v. Weisman, 505 U.S. 577, 591, 112 S.Ct. 2649, 120 L.Ed.2d 467 (1992). One of the few absolutes in Establishment Clause jurisprudence is the “prohibit [ion against] government-financed or government-sponsored indoctrination into the beliefs of a particular religious faith.” Bowen v. Kendrick, 487 U.S. 589, 611, 108 S.Ct. 2562, 101 L.Ed.2d 520 (1988). The greatest risk of impermissibly advancing religion occurs when the government makes direct money payments to sectarian institutions. Rosenberger v. Rector and Visitors of University of Virginia, 515 U.S. 819, 842, 115 S.Ct. 2510, 132 L.Ed.2d 700 (1995).
The Supreme Court has noted, however, that it has never held that religious institutions are disabled by the First Amendment from participating in publicly sponsored social welfare programs. Bowen, at 609, 108 S.Ct. 2562. The Supreme Court has consistently rejected the argument that any and all government aid to a religiously affiliated institution violates the Establishment Clause. See Agostini v. Felton, 521 U.S. 203, 225, 117 S.Ct. 1997, 138 L.Ed.2d 391 (1997); Mueller v. Allen, 463 U.S. 388, 393, 103 S.Ct. 3062, 77 L.Ed.2d 721 (1983). What the Establishment Clause prohibits is not aid to all sectarian institutions, but aid to an “institution in which religion is so pervasive that a substantial portion of its functions are subsumed in the religious mission or when it funds a specifically religious activity in an otherwise substantially secular setting.” Hunt v. McNair, 413 U.S. 734, 743, 93 S.Ct. 2868, 37 L.Ed.2d 923 (1973). The Establishment Clause requires: (1) that no state aid at all go to institutions that are so pervasively sectarian that secular activities cannot be separated from sectarian ones, and (2) that if secular activities can be separated out, they alone may be funded. Roemer v. Bd. of Public Works of Md., 426 U.S. 736, 775, 96 S.Ct. 2337, 49 L.Ed.2d 179 (plurality opinion)(1976).
Although the Supreme Court continues to struggle with Establishment Clause jurisprudence and has rendered a number of fragmented Court decisions over the past decade, the principles set forth in Lemon v. Kurtzman, 403 U.S. 602, 91 S.Ct. 2105, 29 L.Ed.2d 745 (1971) continue to guide the inquiry. See, Community House, Inc. v. City of Boise, Idaho, 468 F.3d 1118, 1129 n. 8 (9th Cir.2006); DeStefano v. Emergency Housing Group, Inc., 247 F.3d 397, 405 (2nd Cir.2001). Under the Lemon test, government action is permissible for purposes of Establishment Clause analysis only if (1) it has a secular purpose; (2) its principal or primary effect neither advances nor inhibits religion; and (3) it does not foster an excessive entanglement with religion. Lemon, at 612-13, 91 S.Ct. 2105; Community House, Inc., at 1129-30.
In Agostini v. Felton, 521 U.S. 203, 222-23, 234, 117 S.Ct. 1997, 138 L.Ed.2d 391 (1997), the Supreme Court refined the Lemon test by folding the “excessive entanglement” inquiry into the “effect” [1244]*1244prong. See Mitchell v. Helms, 530 U.S. 793, 807-08, 120 S.Ct. 2530, 147 L.Ed.2d 660 (2000) (Thomas, J., plurality); Mitchell, at 844-45, 120 S.Ct. 2530 (O’Connor, J., concurring); Community House, at 1130. Thus, under the Lemon-Agostini test, the Court must ask (1) “whether the government acted with the purpose of advancing or inhibiting religion,” and (2) “whether the [governmental] aid has the ‘effect’ of advancing or inhibiting religion.” Agostini at 222-23, 117 S.Ct. 1997; Community House, at 1130.
Three primary criteria are used for evaluating whether government aid has the “effect” of advancing or endorsing religion: (1) whether governmental aid results in government indoctrination; (2) whether recipients of the aid are defined by reference to religion; and (3) whether the aid creates excessive government entanglement with religion. See Agostini, at 234-35, 117 S.Ct. 1997; see also Mitchell, at 808, 120 S.Ct. 2530 (Thomas, J., plurality); Mitchell, at 845, 120 S.Ct. 2530 (O’Connor, J., concurring); Community House, at 1130.
A. Secular Purpose
There is no plausible dispute that the grant programs have a valid secular purpose of the promotion of healthy marriages and capacity-building in organizations providing social welfare services. The first part of the Lemon-Agnostini test is therefore not in question and need not be discussed.
B. Primary Effect
An absolute in Establishment Clause jurisprudence is the prohibition against government-financed or government-sponsored indoctrination into the beliefs of a particular religious faith. Bowen v. Kendrick, 487 U.S. 589, 611, 108 S.Ct. 2562, 101 L.Ed.2d 520 (1988). See also Agostini v. Felton, 521 U.S. 203, 223, 117 S.Ct. 1997, 138 L.Ed.2d 391 (1997)(Government inculcation of religious beliefs has the impermissible effect of advancing religion); Levitt v. Committee for Pub. Educ. & Religious Liberty, 413 U.S. 472, 480, 93 S.Ct. 2814, 37 L.Ed.2d 736 (1973)(The State is constitutionally compelled to assure that the state-supported activity is not being used for religious indoctrination); Zorach v. Clauson, 343 U.S. 306, 314, 72 S.Ct. 679, 96 L.Ed. 954 (1952)(The government may not undertake religious instruction).
To determine whether particular grants of aid to particular institutions do not have the primary effect of advancing religion, the court considers (1) whether the institutions receiving the aid are pervasively sectarian2 and/or (2) whether the aid is used to fund specifically religious activities. Bowen, 487 U.S. at 621, 108 S.Ct. 2562; Roemer v. Bd. of Public Works of Md„ 426 U.S. 736, 775, 96 S.Ct. 2337, 49 L.Ed.2d 179 (1976); Hunt v. McNair, 413 U.S. 734, 743, 93 S.Ct. 2868, 37 L.Ed.2d 923 (1973).
In moving for a preliminary injunction against the award of grant monies to the Marriage Institute, Plaintiffs assert that the subject grants (1) constitute unconsti[1245]*1245tutional aid to a persuasively sectarian institution,(2)support religious activity, (3) convey a message of endorsement of religion, (4) unlawfully supplant the private funding of religious activity, (5) constitute divertable and unmonitored grants to a religious organization, and (6) require monitoring that would excessively entangle the government with religion.
Plaintiffs assert that the Northwest Marriage Institute is pervasively sectarian and any federal aid is unconstitutional. An institution is pervasively sectarian if a “substantial portion of its functions are subsumed in the religious mission.” Bowen 487 U.S. at 610, 108 S.Ct. 2562. No state aid at all can go to institutions that are so ‘pervasively sectarian’ that secular activities cannot be separated from sectarian ones, and if secular activities can be separated out, they alone must be funded Roemer, 426 U.S. at 755, 96 S.Ct. 2337. Funding of a sectarian institution is not forbidden when the inherently religious nature of the institution can be separated from its secular work. Bowen, 487 U.S. at 621, 108 S.Ct. 2562; Hunt v. McNair, 413 U.S. 734, 743, 93 S.Ct. 2868, 37 L.Ed.2d 923 (1973). A religious motivation on behalf of a sectarian institution in providing secular services does not transform the secular services into religious activity. Bowen, 487 U.S. at 613, 108 S.Ct. 2562. The pervasively sectarian inquiry does not consider the theological beliefs or dogmas cherished by the institution in question. Instead, the inquiry looks at the recognizable factors that indicate whether, in practice, aid flows to an institution in which religion is so pervasive that a substantial portion of its functions are subsumed in the religious mission or when it funds a specifically religious activity in an otherwise substantially secular setting. Hunt, 413 U.S. at 743, 93 S.Ct. 2868.
Were this Court concerned solely with the Institute’s initial Bible-based marriage counseling, it would have no difficulty in finding a violation of the Establishment Clause. Without question, prior to the change in mission and award of the federal grants, the Institute was pervasively sectarian. Faith-based marriage workshops and counseling premised on the words of the Bible is a specifically religious form of marriage counseling/education. The Bible-based model of marriage education employed by the Marriage Institute makes it impossible to make a distinction between secular and sectarian aspects of its marriage counseling. The pre-grant Institute is a pervasively sectarian organization. See Americans United For Separation of Church and State v. Prison Fellowship Ministries, 432 F.Supp.2d 862, 920-21 (S.D.Iowa, 2006)(Pre-release rehabilitation program, conducted in state prison by private organization receiving funding from state, was pervasively sectarian in nature, in violation of Establishment Clause, when all instruction was presented as aspect of Evangelical Christianity, and participants were required to participate in devotional activities.)
However, the Court is not concerned with the pre-grant programs of the Institute. The Institute altered its mission and no longer offers Bible-based marriage workshops. A religious motivation of behalf of a sectarian institution in providing secular services dose not transform the secular services into religious activity.
Plaintiffs’ contend that the Institute was offering only religion-based workshops when it received the first two grants and thus, the grants supported religion. This argument misconstrues the facts. The two initial grants were directed specifically to capacity building. Capacity-building grants are designed to increase an organizations effectiveness and enhance its ability to provide social services. According to the testimony of Dr. Whiddon, these grant [1246]*1246funds were used in the capacity-building activity of preparing the Institute to provide the secular workshops. Plaintiffs have not provided credible contradictory evidence.
Plaintiffs assert that the Institute’s grant-funded secular workshop curriculum is no more than the religious curriculum, without reference to religion. Specifically, Plaintiffs claim that the new workshop materials are a study presenting Bible-based messages without mention of the Bible, and thus, are in actuality, religiously based. The Court is not persuaded by this argument. Without reference to religion (God and the Bible), the Institute’s curriculum cannot be considered sectarian. Otherwise, tenets of a healthy marriage, such as avoiding extra-marital affairs, could be considered religiously based simply because the same admonition is contained in the Bible. A program does not violate the Establishment Clause because it happens to coincide or harmonize with the tenets of some or all religions. See Hernandez v. Commissioner, 490 U.S. 680, 696, 109 S.Ct. 2136, 104 L.Ed.2d 766 (1989); Bowen v. Kendrick, 487 U.S. 589, 612, 108 S.Ct. 2562, 101 L.Ed.2d 520 (1988); McGowan v. Maryland, 366 U.S. 420, 442, 81 S.Ct. 1101, 6 L.Ed.2d 393 (1961).
Plaintiffs also contend that if not direct aid of religion, the grants have the effect of advancing religion through governmental indoctrination. See Agostirni, 521 U.S. at 234, 117 S.Ct. 1997. To satisfy this criterion, Plaintiffs must show (1) that public funding of the marriage workshops and capacity-building constitutes or results in indoctrination, and (2) that such indoctrination is attributable to the government. Id., at 226, 117 S.Ct. 1997; Community House, 468 F.3d at 1131. To ‘indoctrinate’ means to instruct in a body of doctrine or principles, to imbue with a partisan or ideological point of view. Community House, at 1131. Indoctrination is used synonymously with ‘inculcation.’ To ‘inculcate’ is to impress something upon the mind of another by frequent instruction or repetition; to instill. See, Agostini, 521 U.S. at 223-24, 117 S.Ct. 1997; Bowen, 487 U.S. at 621, 108 S.Ct. 2562; Lemon, 403 U.S. at 619, 91 S.Ct. 2105.
Plaintiffs assert that the Institute’s use of the words “Every Marriage Saved!” on its logo convey a religious message. The logo depicts an ambulance and the aforementioned phrase, all enclosed by a circle. In this context the word “saved” is more likely to convey a medical emergency connotation than a religious one, such as rescuing a marriage from injury.
Plaintiffs also assert that religion continues to appear in the Institute’s newsletter. This allegation belies the testimony that no federal funds are expended in the composition, printing and distribution of the newsletter. The fact that a sectarian organization continues with separate religious activities after receiving grant monies for sectarian endeavors does not constitute a violation of the Establishment Clause. See Bowen, 487 U.S. at 621, 108 S.Ct. 2562; Hunt, 413 U.S. at 743, 93 S.Ct. 2868.
The fact that the principles taught in the secular workshops are consistent with Dr. Whiddon’s religious beliefs does not convert the secular mission into a religious one. See Bowen, 487 U.S. at 621, 108 S.Ct. 2562; Children’s Healthcare is a Legal Duty, Inc. v. Min De Parle, 212 F.3rd 1084, 1100 (8th Cir.2000).
Plaintiffs contend that the federal grants fun afoul of the Establishment Clause in that the aid supplants funding of services that it otherwise would have to provide through private sources. Government aid to a pervasively sectarian institu[1247]*1247tion does not impermissibly advance religion where the aid supplements rather than supplants the institution’s core funding. Agostini, 521 U.S. at 226, 117 S.Ct. 1997. There is no factual basis for the argument that the grant funds supplanted other funding or services. The grant funds did not free up any private funds that eould be used for providing religious services. Funding that supplements a sectarian organization’s activities is that which adds a secular activity to the agenda that did not exist prior to the funding. This is what occurred. The grants were used to add capacity and provide entirely new services, the secular marriage education workshops. The remaining religious component, the news letter, is entirely funded by private donations.
Plaintiffs argue that the grant funds can be diverted to religious purposes and are therefore unconstitutional. In Mitchell v. Helms, 530 U.S. 793, 120 S.Ct. 2530, 147 L.Ed.2d 660 (2000) a plurality of four Justices rejected this contention, holding that government aid to a religious organization for permissible public purposes doe not violate the Establishment Clause so long as the aid itself does not include religious content and the eligibility for the aid is determined on a religiously neutral basis. Mitchell, 530 U.S. at 818-25, 829-32, 120 S.Ct. 2530 (Thomas, J., plurality). Justice O’Connor, joined by Justice Breyer, concurred in the result, but indicated that they would hold such government aid impermissible if the plaintiff could show actual diversion of the aid to religious purposes. Mitchell, 530 U.S. at 844-45, 120 S.Ct. 2530 (O’Connor, J., concurring). Here, the aid itself does not include religious content (Thomas) and there is no credible evidence of actual diversion (O’Connor).
Plaintiffs final argument is that the grants constitute unmonitored grants to a religious organization, and the amount of monitoring required to ensure public funds are not used for religious purposes would excessively entangle the government with religion. The Court is unpersuaded by this argument.
There is no presumption that sectarian organizations receiving government aid require pervasive monitoring. See Mitchell, 530 U.S. at 861, 120 S.Ct. 2530 (O’Connor, J., concurring). The CCF grant programs require the Marriage Institute of submit detailed applications on how it intends to use the grant monies along with a budget outlining all anticipated expenses. Federal regulations expressly prohibit grant recipients from using public funds for religious activities. Recipients must sign an agreement which includes an assurance by the recipient that no funds will be used for religious purposes. Recipients are required to file financial status reports while the grant is ongoing and a final performance report that details the project’s accomplishments. The government has the authority to audit any program that receives public money at any time. These monitoring requirements have been found sufficient to satisfy constitutional safeguards and not result in excessive entanglement. See, Mitchell, 530 U.S. at 861-63, 120 S.Ct. 2530 (O’Connor, J., concurring); Roemer, 426 U.S. at 746, 96 S.Ct. 2337; Bowen, 487 U.S. at 617, 108 S.Ct. 2562; Hunt, 413 U.S. at 748, 93 S.Ct. 2868.
CONCLUSION
Plaintiffs have failed to demonstrate either probable success on the merits or that serious questions regarding the merits exist. To the contrary, the Defendants have established that there are no genuine issues of material fact that would support a finding that the grants to the Northwest Marriage Institute violate the Establishment Clause. There is no basis, in the law [1248]*1248or the evidence, that the federal grants have the ‘effect’ of advancing religion.
ACCORDINGLY,
IT IS HEREBY ORDERED:
(1) Plaintiffs’ Motion for Preliminary Injunction [Dkt. # 35] is DENIED.
(2) Defendant Michael O. Leavittt’s Motion for Summary Judgment [Dkt. # 57] is GRANTED.
(3) Defendant Northwest Marriage Institute’s Motion to Dismiss [Dkt. # 61] is GRANTED.
(4) Defendant Institute for Youth Development’s Motion to Dismiss [Dkt. # 63] is GRANTED.
(5) This action is DISMISSED in its entirety, with prejudice.