Chase v. First Parish Church

11 Mass. L. Rptr. 260
CourtMassachusetts Superior Court
DecidedFebruary 3, 2000
DocketNo. 981063
StatusPublished

This text of 11 Mass. L. Rptr. 260 (Chase v. First Parish Church) is published on Counsel Stack Legal Research, covering Massachusetts Superior Court primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Chase v. First Parish Church, 11 Mass. L. Rptr. 260 (Mass. Ct. App. 2000).

Opinion

Botsford, J.

The plaintiff Christine Chase has filed a five-count complaint against the following defendants: the First Parish Church of Lexington (the Lexington church), Michelle Favreault, Betsy Filz, and Denise Bianco. Defendants now move for partial summary judgment on the counts alleging (1) invasion of privacy in violation of G.L.c. 214, §1B; (2) violation of the Massachusetts Civil Rights Act (MCRA), G.L.c. 12, §111; and (3) intentional infliction of emotional distress. For the reasons set forth below, defendants’ motion is allowed in part and denied in part

BACKGROUND

The following facts are undisputed, or, if there is a dispute, the facts are stated in a light most favorable to Chase as the non-moving party. At the time of the events giving rise to this action, Christine Chase was a fifty-seven-year-old member of the Lexington church. The defendant Michelle Favreault was the director of religious education for the Lexington church, and the defendants Betsy Filz and Denise Bianco were volunteer Sunday school teachers.

Chase was born severely deaf and as a child, she had been misdiagnosed as “retarded” and autistic. In approximately February of 1995, Filz asked Chase if she would demonstrate sign language to a Sunday school class of children. Chase agreed to do this. Time went by and sometime in April, within a week of the class which Chase was going to attend, Filz asked Chase if she would also talk to the class about “what it was like when [she was] retarded.” Chase responded, “That’s horrible. Of course not.” Filz then asked Chase to tell the children about a time when she had experienced prejudice, and Chase said she would not do that. Several days later, Chase told Michelle Favreault that she was shocked by Filz’s request and therefore she would no longer be willing to participate in the Sunday school class.2 For that reason, she gave Filz the sign language tape a few days before the scheduled class.

On the day of the Sunday school class that Chase had originally agreed to attend, Filz approached Chase in the church sanctuary and motioned to her. Subsequently, because she was embarrassed about the scene that she felt that Filz had made in the sanctuary, Chase accompanied Filz to the Sunday school class. On the way to the class, she informed Filz that she would talk about sign language, but did not want to talk about anything personal.

Filz played the sign language tape provided by Chase to the Sunday school class, which consisted of a group of approximately twelve ten- to twelve-year -old children. After stopping the tape, Filz asked Chase to talk about her childhood. Chase told the class a number of things about her childhood that were pleasant. According to Chase, Filz apparently asked her a specific question about being in a play as a child. In response, Chase then described a time when, as a child in a school play, another student, standing in the wings, mouthed for Chase the words of the other actors so Chase would know when to say her lines. Chase felt intimidated and pressured by Filz’ questions, and only relayed that story because she felt under pressure being around children: “I mean, I didn’t want to make things worse for them. I didn’t want to make it obvious I was pressured.” (Chase dep. pp. 127-28.) Then Denise Bianco appeared from the back of the class and asked Chase to talk about a time when she experienced prejudice. Chase responded that she never experienced prejudice, and Bianco said, “Oh, but you must have.”3 After becoming very distressed, Chase described an incident in which a minister from The First Parish Church in Concord mocked her use of a hearing device by placing his hand over his ears and pretending he was a clown wearing headphones. Chase felt “put on the spot . . . singled out and labeled” by Bianco’s questions. Chase concedes that Favreault, Filz and Bianco never threatened her, but asserts that Bianco was “very, very pushy” and thus threatened her emotionally.

As a result of this incident in the Sunday school class and her reaction to it, Chase was hospitalized at McLean Hospital for depression and suicidal ideation.

On March 3, 1995, two months before the Sunday school class at the Lexington church which gives rise to this action, Chase filed a complaint in the Middlesex Superior Court against Corinne Atkins, Reverend Gary Smith of the First Parish Church in Concord, and others, alleging, in part, wrongful disclosure of private information regarding Chase (the “Atkins litigation”). Specifically, Chase sued Corinne Atkins because Atkins allegedly published in her newspaper column in 1991 private information about Chase’s congenital deafness and childhood misdiagnosis that Chase had shared in a spiritual biography workshop at the Concord church under mutual promises of confidentiality. Although the newspaper article did not disclose Chase’s identity, Chase alleged in her complaint that Corinne Atkins told many people that the paragraphs in question were about Chase. In her deposition in this case, Chase admits that she has spoken about the newspaper column with other people.4 The allegations in the Atkins complaint against Reverend Gary Smith are quite vague, but it may be that part of Chase’s claim concerned the incident when he allegedly put [262]*262his hands over her ears and mocked her. The Atkins litigation was voluntarily dismissed.

DISCUSSION

Summary judgment shall be granted when there are no genuine issues of fact and the moving party is entitled to judgment as a matter of law. Kourouvacilis v. General Motors Corp., 410 Mass. 706, 716 (1991); Cassesso v. Commissioner of Correction, 390 Mass. 419, 422 (1983); Community National Bank v. Dawes, 369 Mass. 550, 553 (1976); Mass.R.Civ.P. 56(c). The moving party bears the burden of affirmatively demonstrating the absence of a triable issue and that, as a result, the moving party is entitled to judgment as a matter of law. Pederson v. Time, Inc., 404 Mass. 14, 17 (1989). Once the moving party establishes the absence of a triable issue, the party opposing the motion must respond and allege specific facts establishing the existence of a genuine issue of material fact. Id. at 17. The nonmoving party cannot defeat a motion for summary judgment by resting on the pleadings and mere assertions of disputed facts. LaLonde v. Eissner, 405 Mass. 207, 209 (1989).

I. Invasion of Privacy

Chase asserts that by publicly questioning her about private and personal experiences in front of a Sunday school class at her church, the defendants invaded her privacy in violation of G.L.c. 214, §1B (§1B). Section IB provides that “a person shall have a right against unreasonable, substantial or serious interference with his privacy.” Thus, absent a legitimate, countervailing interest, this statute forbids “the required disclosure of facts about am individual that are of a highly personal or intimate nature ...” Bratt v. International Business Machines Corp., 392 Mass. 508, 518 (1984).

Chase’s claim under the privacy statute must fail. Chase bases her invasion of privacy claims on the fact that due to conduct of the defendants that she personally experienced as intimidating and pressuring her, she revealed two personal incidents to a Sunday school class. Specifically, she told the class that when she performed as a child in a school play, another student would mouth for her the words of other actors from the wings so that she would know when to say her lines.

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Bluebook (online)
11 Mass. L. Rptr. 260, Counsel Stack Legal Research, https://law.counselstack.com/opinion/chase-v-first-parish-church-masssuperct-2000.