Cape v. Plymouth Congregational Church

93 N.W. 449, 117 Wis. 150, 1903 Wisc. LEXIS 236
CourtWisconsin Supreme Court
DecidedMarch 21, 1903
StatusPublished
Cited by5 cases

This text of 93 N.W. 449 (Cape v. Plymouth Congregational Church) is published on Counsel Stack Legal Research, covering Wisconsin Supreme Court primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Cape v. Plymouth Congregational Church, 93 N.W. 449, 117 Wis. 150, 1903 Wisc. LEXIS 236 (Wis. 1903).

Opinion

The following opinion was filed Eebruary 3, 1903:

Cassodat, C. J.

It appears from the complaint that in March, 1848, the owner of the lot in question conveyed the same to the twelve persons therein named, as trustees of the Dodgeville Republican Church, and to their successors in office forever, in trust for the use of said church, its subscribers, and the uses thereinbefore mentioned. Prior to that convey-[153]*153anee a cbnrcb building bad already been erected thereon by subscription, in wbicb each subscriber beld an interest in proportion to tbe amount subscribed by bim. Tbe deed of trust expressly secured to “tbe Society of Wesleyan Methodists of Dodgeville” tbe use of tbe ebureb “from balf past ten o’clock in tbe morning to balf past twelve, and at six in tbe evening of each successive Sabbatb, and also on every Wednesday evening,” and expressly provided that, “should tbe Wesleyan Methodist Society withdraw their services, tbe said trustees” should “appoint some other religious denomination or denominations to fill tbe vacancy or supply tbe services so withdrawn.” Tbe grantees in tbe deed accepted such trust, and agreed to relinquish tbe control' of tbe building to tbe Society of Wesleyan Methodists in case it would pay and discharge a debt on tbe church of $150, which it did in 1849. In the same year the Society of Wesleyan Methodists withdrew their services from the church building, and thereupon tbe trustees, under tbe provisions of tbe deed, appointed the Dodgeville Primitive Methodist Society to fill tbe vacancy caused by such withdrawal, in consideration whereof that society agreed to refund and did refund to the Society of Wesleyan Methodists tbe $150 so paid by it; and the trustees, in consideration thereof, relinquished to the Dodgeville Primitive Methodist Society the control of tbe church building and lot for its exclusive use and occupancy. In 1863 that society built a new church building on the same 'lot, and that building and tbe old building were burned down and entirely consumed in 1879^ In 1880 that society erected upon the same lot a new church edifice at an expense of $6,500, and the same was dedicated to religious worship and uses the same year by that society. The same society continued to occupy such new church edifice as a place of public Christian worship from 1880 to 1897.

In February, 1897, a majority of the members of the Dodgeville Primitive Methodist Society organized and in[154]*154corporated the defendant Plymouth Congregational Church, and thereupon took exclusive possession of the church building and lot, and used the same as a place of religious worship, and thereupon wholly excluded therefrom the Dodge-ville Primitive Methodist Society and the other members thereof, constituting a minority of its members. The Dodge-ville Primitive Methodist Society has had a board of trustees ever since 1849, who have performed their duties and functions as such, and such trustees are plaintiffs in this action, and that society has not less than 100 members.

The complaint also alleges, in effect, that each of said churches and societies differs from any of the others in religious tenets, beliefs, practices, and organization, in many important respects; that the Dodgeville Primitive Methodist Society has always had distinguishing characteristics of material character wherein it differs, and still differs, from all other churches or religious sects, both as regards religious belief and church government; that, among other things, it submitted to the government and directions of a religious denomination known as the Western Conference of the Primitive Methodist Church, and was a member of and belonged to that conference; that such conference was and is the governing body of all Primitive Methodist Societies in Wisconsin, including the plaintiff, which is bound to submit thereto. On February 13, 1902, the Dodgeville Primitive Methodist Society and its trustees commenced this action against the Plymouth Congregational Church and its trustees for the purposes indicated. '

There can be no question but that under the deed and the appointment mentioned, the Dodgeville Primitive Methodist Society succeeded to all the rights granted and secured to the Society of Wesleyan Methodists of Dodgeville, mentioned in the deed. It is therefore the same as though the deed had declared that the Dodgeville Primitive Methodist Society should “have the use of said church . . . from half [155]*155past ten o’clock in tbe morning to half past twelve, and at six in the evening of each successive Sabbath, and also on every Wednesday evening.”

1. The important question in the case is whether a majority of the plaintiff society could rightfully withdraw therefrom and incorporate and organize the defendant church, and then exclude from the church building and lot the plaintiff society and the minority of its members. It is undisputed, and there can be no doubt, that the deed vested the legal title in the trustees therein named, subject to the trust imposed. The case is broadly distinguishable from those cases where the action of the majority pertains merely to the temporalities of the church. Fadness v. Braunborg, 73 Wis. 257, 286-288, 41 N. W. 84. It is not the case of two factions, each claiming to belong to the same sect, and each seeking to control the property or temporalities of the church. Franke v. Mann, 106 Wis. 134, 81 N. W. 1014. Here, according to the allegations of the complaint, a majority of the plaintiff society withdrew therefrom, and organized themselves into a church of an entirely different denomination. It is clear, upon principle, as well as authority, that the members of the plaintiff society who remained, although a minority, constitute the Hodgeville Primitive Methodist Society, and retained the property and rights of property belonging thereto. Baker v. Fales, 16 Mass. 488; Miller v. Gable, 2 Denio, 492; Schnorr’s Appeal, 67 Pa. St. 138; Happy v. Morton, 33 Ill. 398; Lawson v. Kolbenson, 61 Ill. 405; Mt. Zion B. Church v. Whitmore, 83 Iowa, 138, 49 N. W. 81; Lamb v. Gain, 129 Ind. 486, 29 N. E. 13; Smith v. Pedigo, 145 Ind. 366, 33 N. E. 777, 44 N. E. 363; Watson v. Jones, 13 Wall. 679. In such cases it is within the province of a court of equity to protect the minority. In the first of the cases in this court, cited above, it was conceded that:

“It is not the province of courts of equity to determine mere questions of faith, doctrine, or schism, not necessarily [156]*156involved in tbe enforcement of ascertained trusts. . . . Courts deal witb tangible rights, not with spiritual conceptions, unless they are incidentally and necessarily involved in the determination of legal rights. Such trusts, when valid and so ascertained, must, of course, be enforced.” Fadness v. Braunborg, 73 Wis. 293, 41 N. W. 95.

In the other it was said by my Brother Maeshaul, and in effect held by the court, that:

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Cite This Page — Counsel Stack

Bluebook (online)
93 N.W. 449, 117 Wis. 150, 1903 Wisc. LEXIS 236, Counsel Stack Legal Research, https://law.counselstack.com/opinion/cape-v-plymouth-congregational-church-wis-1903.