Burke v. Harman

574 N.W.2d 156, 6 Neb. Ct. App. 309, 1998 Neb. App. LEXIS 1
CourtNebraska Court of Appeals
DecidedJanuary 6, 1998
DocketA-96-846
StatusPublished
Cited by31 cases

This text of 574 N.W.2d 156 (Burke v. Harman) is published on Counsel Stack Legal Research, covering Nebraska Court of Appeals primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Burke v. Harman, 574 N.W.2d 156, 6 Neb. Ct. App. 309, 1998 Neb. App. LEXIS 1 (Neb. Ct. App. 1998).

Opinion

Severs, Judge.

A Navajo chief’s blanket, first phase, Ute style, is a rare and beautiful object because of its historical and ethnographic significance, as well as its art; all of which add to the blanket’s great value. Such blankets were handwoven by Navajo women before 1850. The plaintiff, John Burke, acquired such a blanket by purchase for $115 from an antique mall in Lincoln. He sold the blanket to the defendant, Kenneth Harman, for $1,000. Harman sold the blanket to an individual in New York for *312 $290,000. Burke has sued Harman for $289,000, claiming that Harman falsely or negligently misrepresented the blanket as a substantially less valuable Mexican weaving.

FACTUAL BACKGROUND

John Burke resides in Ithaca, Nebraska, and his work is primarily wood carvings of Native Americans, mountainmen, early American historical figures, Civil War figures, and the like. In order to lend authenticity to his work, Burke engages in some collecting of historical artifacts involving his subject matter, which he studies and then typically sells or trades when he is finished with them. Burke teaches his wood-carving art throughout the United States and has published several how-to books on the subject.

Kenneth Harman holds a bachelor of arts degree in education and has taught first grade at Arnold Elementary School in Lincoln for over 23 years. Harman says that he has been a collector since he was 10 years old. Initially, he collected toys, and he eventually completed a collection of high quality Lehmann toys made in Germany, which is now on display in Nuremberg, Germany. In the late 1980’s, Harman began collecting Indian baskets. He has also collected advertising signs and comic strip toys. Prior to the transaction at issue here, Harman had owned a total of 12 weavings, which he believed to be Native American. All of those weavings were rugs rather than blankets, and the most expensive was purchased from Daphne Deeds for $4,250. Harman tried to sell that rug in New Mexico without success and ultimately traded it for an Indian basket from the Morning Star Gallery. Three of the other weavings which he acquired turned out to be Mexican rather than Indian, which he returned to the sellers. Mexican weavers have done, and continue to do, imitations of the Navajo weavings, and these imitations are much less valuable than the Navajo weavings. One of the first guideposts in determining the value of a Southwestern weaving is to determine whether the weaving is Indian or a Mexican “knock-off.” Harman estimated that of the eight weavings he owned at the time of the transaction in question with Burke, he had paid $1,200 to $1,400 for all of them.

Harman has a reference library of some consequence in his home dealing with collecting and collectibles. His library *313 included at least two reference books which displayed pictures of Navajo chief’s blankets, first phase, Ute style. The books are entitled “Weaving of the Southwest,” by Marian Rodee, and “The Navajo Weaving Tradition 1650 to the Present,” by Alice Kaufman and Christopher Selser. He also had copies of American Indian Art magazine, which reported on the sale of several chief’s blankets. Prior to the transaction at issue, Harman had sent one of the other weavings he had acquired to Sara Alexanian of Albuquerque, New Mexico, who works with her husband in the cleaning, buying, and selling of rugs and blankets, including Navajo textiles, but she returned the weaving to Harman because it was Mexican and therefore not worth her time or his money. Alexanian explained that the Navajo blankets were much more finely woven than rugs and were used as trade items with other tribes and as wearing apparel.

The story of the particular Navajo chief’s blanket involved in this case began before 1850, when it was handwoven in the Ute style by a Navajo woman. The Ute Indians, with whom the Navajos traded, preferred the ivory, chocolate brown (natural colors from the wool), and indigo (naturally dyed) stripe pattern seen on this blanket — hence the name “Ute style.” The name indicates a particular and recognizable style of chief’s blanket. According to Alexanian, the term “first phase” means that it was woven before there were white settlers in the Southwest.

The history of the blanket involved in this case, at least for us, begins on July 1, 1993, when Burke attended the opening of St. George’s Antique Mall in Lincoln. Burke was the second customer in line to enter the business. There, he purchased the blanket for $115. It had a price tag of $115 on it from its owner, Tedd Whipple of Grand Island, who had placed it at the mall for sale. On the tag, Whipple described it as a “1930’s Southwest wool handwoven throw.” Burke testified that the blanket was placed on the floor in front of the fireplace at his home. On August 1, a houseguest, William Hackett, inquired about the rug. Burke indicated that he did not know anything of its background or origin. Burke and Hackett discussed the matter and concluded that some effort should be made to determine its age and origin, and in that regard, Harman’s name occurred to Burke. Burke and Harman had known each other since early *314 1993, when Harman had called Burke about some items Burke had displayed for sale at the Antique Market in Lincoln. As a result, the two men met, and Harman purchased items from Burke.

Burke, Hackett, and the blanket proceeded to Harman’s residence on August 1, 1993, after Burke had called Harman about looking at the blanket. There is a sharp conflict about the time of day on August • 1 when the meeting took place. Burke recounts that it was at 8 o’clock in the evening and that he left about 8:30. Burke supports his timeframe with his phone records, which show a call to Harman at 7:30 p.m. for 4 minutes at a cost of 24 cents. Under Burke’s testimony, this is the premeeting phone call to Harman approximately 30 minutes before arrival at Harman’s house. Harman concedes that Burke called before bringing the blanket to his house but asserts that Burke arrived around 1 p.m.

The meeting time is important because of other inferences which might flow therefrom. For example, the record establishes a long distance phone call from Harman’s residence to Whipple on the night of August 1 at 8:28 p.m., which, according to Burke and Hackett, would have been within minutes of their departure. Whipple testified that in this conversation with Harman there was no suggestion that the weaving was of Mexican origin or that Harman did not know what kind of weaving it was. According to Whipple, he remembered Harman using the words “ ‘early Navajo rug’ ” in that conversation. Harman’s timeframe is important to his defense, because he relates that after buying the weaving he attempted to identify the weaving, which included calling St. George’s that day to find out who had placed it there, waiting for a return call with that information, looking at his reference books, and only calling Whipple after getting his name from St. George’s. But Harman’s evidence is that St. George’s closes at 8 p.m. and that he could not have gotten that information if the meeting occurred when Burke said it did. In short, Burke says his time-frame shows that Harman did not have to research anything about the weaving, because Harman knew from the outset that the weaving was an extremely valuable Native American blanket.

Free access — add to your briefcase to read the full text and ask questions with AI

Related

State v. Clausen
307 Neb. 968 (Nebraska Supreme Court, 2020)
Tolliver v. VISITING NURSE ASS'N
771 N.W.2d 908 (Nebraska Supreme Court, 2009)
Creighton University v. General Electric Co.
636 F. Supp. 2d 940 (D. Nebraska, 2009)
BDO Seidman, LLP v. Mindis Acquisition Corp.
578 S.E.2d 400 (Supreme Court of Georgia, 2003)
Fuchs v. TOKYU CORP.
181 F. Supp. 2d 1131 (D. Hawaii, 2001)
Walker v. Walker
622 N.W.2d 410 (Nebraska Court of Appeals, 2001)
Outlook Windows Partnership v. York International Corp.
112 F. Supp. 2d 877 (D. Nebraska, 2000)
Alken-Ziegler, Inc. v. Waterbury Headers Corp.
600 N.W.2d 638 (Michigan Supreme Court, 1999)

Cite This Page — Counsel Stack

Bluebook (online)
574 N.W.2d 156, 6 Neb. Ct. App. 309, 1998 Neb. App. LEXIS 1, Counsel Stack Legal Research, https://law.counselstack.com/opinion/burke-v-harman-nebctapp-1998.