Brian Nelson v. Carl Miller

CourtCourt of Appeals for the Seventh Circuit
DecidedJuly 1, 2009
Docket08-2044
StatusPublished

This text of Brian Nelson v. Carl Miller (Brian Nelson v. Carl Miller) is published on Counsel Stack Legal Research, covering Court of Appeals for the Seventh Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Brian Nelson v. Carl Miller, (7th Cir. 2009).

Opinion

In the

United States Court of Appeals For the Seventh Circuit

No. 08-2044

B RIAN N ELSON, Plaintiff-Appellant, v.

C ARL M ILLER, Defendant-Appellee.

Appeal from the United States District Court for the Southern District of Illinois. No. 03-C-254—Clifford J. Proud, Magistrate Judge.

A RGUED F EBRUARY 25, 2009—D ECIDED JULY 1, 2009

Before F LAUM, W ILLIAMS, and T INDER, Circuit Judges. F LAUM, Circuit Judge. Illinois prisoner Brian Nelson sued Chaplain Carl Miller in his official and individual capacities for alleged violations of his rights under the free exercise and establishment clauses of the First Amend- ment, the Religious Land Use and Institutionalized Persons Act (“RLUIPA”), and the Illinois Religious Free- dom Restoration Act (“IRFRA”). Nelson requested declara- tory and injunctive relief as well as monetary damages. 2 No. 08-2044

Magistrate Judge Clifford Proud entered partial summary judgment in favor of defendant, and, after a bench trial on the remaining issues, found against Nelson on all counts. Nelson appeals. For the reasons explained below, we affirm in part, reverse in part, and remand for further proceedings.

I. Background A. Factual History The relevant facts are undisputed by the parties. Brian Nelson is a prisoner at Tamms Correctional Center, a “super max” prison located in Tamms, Illinois. Tamms Institutional Directive 04-25-101, § II(I)(1) provides that “[c]ommitted persons shall be permitted to abstain from any foods the consumption of which violates their required religious tenets.” Requests for a religious diet must be in writing, give specific details as to the applicable religious tenets involved, and be confirmed by a faith representative. The Directive states that “[s]hould further review [of the dietary request] be needed, the facility chaplain and the religious faith repre- sentative may interview the committed person.” When Nelson was incarcerated in 1983, he formally designated himself a Catholic. In the late 1990s, plaintiff took a greater interest in his faith. In accordance with Nelson’s understanding of Catholicism, there are three methods of penance: giving alms, works of charity, and acts of abstinence. Given his incarceration, plaintiff rea- soned that the only ways he could engage in penance No. 08-2044 3

were prayer and abstaining from eating meat. Thus, upon arriving at Tamms in 1998, plaintiff requested a meatless diet on Fridays throughout the year as an act of penance. Nelson subsequently began studying the teachings of Cistercian monks 1 and other religious orders who followed the teachings and example of St. Benedict. (St. Benedict was the patron saint of plaintiff’s childhood parish and school.) Plaintiff’s study of St. Benedict caused him to write to Tamms Chaplain Carl Miller on April 23, 2001, requesting that, in accordance with his Roman Catholic upbringing and beliefs, he be given a diet free of “flesh meat on Fridays” as an act of penance. Plaintiff’s letter indicated that Father Fortenberry, the Catholic chaplain at Tamms, supported and encouraged such acts of penance. In apparent recognition of prison dietary policies, plaintiff stated that he would accept a “vegetar- ian/religious no meat diet for all meals.” Tamms offers only the “regular” diet (which may or may not contain meat at any given meal), a vegan diet (containing no animal or animal by-products), and some medical diets. Due to security concerns at Tamms, special diets are kept to a minimum to prevent the intro- duction of contraband, and to prevent an inmate’s cell

1 Cistercian Monks, or the Religious of the Order of Cîteaux, are a Benedictine reform religious order. The order was established in 1098 for the purpose of restoring as far as possible the literal observance of the Rule of St. Benedict. See The Catholic Encyclopedia, Cistercians, available at http:// www.newadvent.org/cathen/03780c.htm. 4 No. 08-2044

location from being identified by tracing the delivery of a special food tray. Bonnie Sullivan, the registered dietician responsible for dietary services at Tamms, explained that in 2002, the regular diet included chicken, turkey, fish and a limited amount of beef, as well as animal by-products such as eggs and cheese. Pork and pork by-products have not been included in the regular diet at Tamms since January 1999, per the warden, “in an effort to eliminate confusion related to the use of pork.” Starting in 2004, beef was eliminated from the regular diet, except for beef-soy patties and beef-soy meatballs. The vegan diet contains no animal or animal by-products, and there is the option to receive either dairy or soy milk. Defendant Miller is an ordained Lutheran minister and has been head chaplain at Tamms since January 2000. In an effort to conform with the Tamms Institutional Directives, Chaplain Miller reviewed requests for religious diets, cross-checking the inmate’s declared religious affiliation to determine if a religious diet was required. Miller looked for confirmation of the religious dietary tenet “on paper”—that is, he looked for confirma- tion of the requirement in some “church document”—as opposed to inquiring regarding the spiritual goals of the inmate. In a memo dated May 2, 2002, Miller denied plaintiff’s request for a meatless diet all the time or on all Fridays. Miller explained, “there are many ways to do penance,” and plaintiff was free to “choose to not eat meat . . . on Fridays.” Miller further explained that “a religious diet without meat all the time or every Friday . . . is not re- No. 08-2044 5

quired by the Roman Catholic faith nor does Jesus of God’s Word command abstention from meat on Fridays for penance.” Miller went on to suggest that plaintiff read “I Timothy 4:1-5,” 2 and cited other biblical passages purportedly illustrating “examples of true penance.” According to Miller, abstaining from meat on Fridays did not appear in Christian scripture as an act of penance. Miller testified that if a Christian inmate of no specific denomination (as opposed to a Catholic) requested a special diet and cited scriptural passages that supported the dietary requirement, such a diet would likely be approved, because that person would not be bound by the tenets of a particular denomination. But if a prisoner’s beliefs conflicted with the traditional tenets of his declared religion, Chaplain Miller would look for written substantiation of the variation within that faith group. Plaintiff filed an administrative grievance on May 8, 2002. Nelson complained that, as a Roman Catholic, he

2 1 Timothy 4:1-5 states: Now the Spirit explicitly says that in the last times some will turn away from the faith by paying attention to deceit- ful spirits and demonic instructions through the hypocrisy of liars with branded consciences. They forbid marriage and require abstinence from foods that God created to be received with thanksgiving by those who believe and know the truth. For everything created by God is good, and nothing is to be rejected when received with thanksgiving, for it is made holy by the invocation of God in prayer. 6 No. 08-2044

was forbidden to eat “flesh meat” on Fridays and during Lent, and that non-Catholic chaplains were imposing their beliefs upon him. Plaintiff wanted a non-meat diet on Fridays and during Lent, but he again indicated his willingness to accept a vegan diet on a daily basis for the sake of Tamms’s convenience. In support of his request for a religious diet, plaintiff cited a religious reference document and Father Fortenberry, the Catholic priest serving Tamms. Nelson also noted that Muslims and Buddhists at Tamms were permitted vegan diets and did not have to “eat around meat” as Nelson felt he was required to do.

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