Braidwood Management v. EEOC

70 F.4th 914
CourtCourt of Appeals for the Fifth Circuit
DecidedJune 20, 2023
Docket22-10145
StatusPublished
Cited by31 cases

This text of 70 F.4th 914 (Braidwood Management v. EEOC) is published on Counsel Stack Legal Research, covering Court of Appeals for the Fifth Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Braidwood Management v. EEOC, 70 F.4th 914 (5th Cir. 2023).

Opinion

Case: 22-10145 Document: 00516793373 Page: 1 Date Filed: 06/20/2023

United States Court of Appeals for the Fifth Circuit United States Court of Appeals Fifth Circuit ____________ FILED June 20, 2023 No. 22-10145 ____________ Lyle W. Cayce Clerk Braidwood Management, Incorporated, on behalf of itself and others similarly situated; Bear Creek Bible Church,

Plaintiffs–Appellants Cross-Appellees,

versus

Equal Employment Opportunity Commission; United States of America; Charlotte A. Burrows; Jocelyn Samuels; Janet Dhillon; Andrea R. Lucas; Keith E. Sonderling, in their official capacities as chair, vice-chair, and commissioners of the Equal Employment Opportunity Commission; Merrick Garland, U.S. Attorney General,

Defendants–Appellees Cross-Appellants. ______________________________

Appeal from the United States District Court for the Northern District of Texas USDC No. 4:18-CV-824 ______________________________

Before Smith, Clement, and Wilson, Circuit Judges. Jerry E. Smith, Circuit Judge: In Bostock v. Clayton County, 140 S. Ct. 1731, 1740–41, 1743 (2020), Case: 22-10145 Document: 00516793373 Page: 2 Date Filed: 06/20/2023

No. 22-10145

the Court determined that Title VII of the Civil Rights Act of 1964 forbids employers from discriminating against homosexuals and transgender per- sons, holding that such discrimination is “on the basis of sex.” Yet the Court punted on how religious liberties would be affected by its ruling and on the practical scope of the Title VII protections afforded by Bostock. Instead, the Court identified three potential avenues of legal recourse for religious and faith-based employers to shield themselves from any potential infringement of their religious rights. The avenues were Title VII’s religious exception, 42 U.S.C. § 2000e–1(a), the ministerial exception of the First Amendment, and the Religious Freedom Restoration Act of 1993 (“RFRA”), 42 U.S.C. §§ 2000bb–2000bb-4. Bostock, 140 S. Ct. at 1754. In expanding discrimination “on the basis of sex” to include sexual orientation and concepts of gender identity such as transgenderism, the Bos- tock Court gave little guidance on how courts should apply those defenses and exemptions to religious employers. Addressing those issues of first impres- sion, we affirm in large part, reverse in part, and remand.

I. A. This is a suit by two Texas employers: Braidwood Management, Inc. (“Braidwood”), and Bear Creek Bible Church (“Bear Creek”). Braidwood is a management company that employs the workers of Hotze Health & Well- ness Center, Hotze Vitamins, and Physicians Preference Pharmacy Interna- tional LLC. Steven Hotze controls or owns the business entities and is the sole trustee and beneficiary of the trust that owns Braidwood. He is also the sole board member of Braidwood, serving as President, Secretary, and Treas- urer. Braidwood has close to seventy employees who work at those entities. Hotze runs his corporations as “Christian” businesses—to-wit, he does not permit Braidwood to employ individuals who engage in behavior he

2 Case: 22-10145 Document: 00516793373 Page: 3 Date Filed: 06/20/2023

considers sexually immoral or gender non-conforming, nor does he allow Braidwood to recognize homosexual marriage. To Hotze, that would “lend approval to homosexual behavior and make him complicit in sin.” Hotze also gives a nonreligious reason for refusing to recognize same-sex marriage: He will not allow Braidwood to recognize same-sex marriage because Texas con- tinues to define marriage in heterosexual terms. Braidwood enforces a sex-specific dress code that disallows gender- non-conforming behavior. For example, “biological” men must wear profes- sional attire, including a tie, if they have contact with customers. On the other hand, “biological” women may not wear a tie but may wear skirts, blouses, shoes with heels, and fingernail polish; men are forbidden from wearing those accessories, because “cross-dressing” is strictly forbidden. Hotze also does not countenance Braidwood employees’ using a restroom opposite their biological sex, regardless of any asserted gender identity. There is no record evidence of any job applicant or employee of Braidwood who has claimed he was discriminated against under these policies. Bear Creek is a nondenominational church whose bylaws state that “marriage is exclusively the union of one genetic male and one genetic female.” Accordingly, the church requires its employees to live according to its professed views on Biblical teaching. To that end, Bear Creek will not hire “practicing homosexuals, bisexuals, crossdressers, or transgender or gender non-conforming individuals.” The church asserts that any employee who enters into a homosexual marriage will be fired. Bear Creek, like Braidwood, requires each employee to use the restroom of his or her biological sex. Bear Creek has over fifteen employees, some of whom are non-ministerial, and so is subject to Title VII. Finally, Bear Creek also asserts that it is compelled to obey civil authorities per Biblical teachings. The church avers that it employed three persons who participated in

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conduct that it considered immoral and against its religious values, but Bear Creek never fired any of them based on its values. The first was a homosexual pedophile caught molesting children after he left Bear Creek’s employment. The second was dismissed for poor performance, and only after dismissal did Bear Creek discover the former employee was gay. The third engaged in cross-dressing but voluntarily left before Bear Creek took any employment action. Two of the three were pastors. The other was an administrative staff member. As per their closely held religious beliefs, Braidwood and Bear Creek assert that Title VII, as interpreted in the EEOC’s guidance and Bostock, prevents them from operating their places of employment in a way compati- ble with their Christian beliefs. These two plaintiffs have implicitly asserted that they will not alter or discontinue their employment practices. And all parties admitted in district court that numerous policies promulgated by plaintiffs (such as those about dress codes and segregating bathroom usage by solely biological sex) already clearly violate EEOC guidance. Both plain- tiffs also contend that they are focused on individuals’ behavior, not their asserted identity. Thus, for example, plaintiffs will hire homosexual employ- ees who follow their code of sexual conduct. Although the EEOC has not brought an enforcement action against either party, it has not forsworn or disclaimed its willingness to bring an enforcement action against plaintiffs or other similarly-situated members of their proposed classes. B. Title VII forbids employers from “discriminat[ing] against any indi- vidual with respect to his compensation, terms, conditions, or privileges of employment, because of such individual’s . . . sex.” 42 U.S.C. § 2000e- 2(a)(1). The act also prohibits an employer from “limit[ing], segregat[ing], or classify[ing] . . . employees or applicants for employment in any way which would deprive or tend to deprive any individual of employment opportunities

4 Case: 22-10145 Document: 00516793373 Page: 5 Date Filed: 06/20/2023

or otherwise adversely affect his status as an employee, because of such individual’s . . . sex.” Id. § 2000e-2(a)(2). Either the EEOC or an affected employee (if the EEOC declines to act) is statutorily authorized to bring an enforcement action. Id. § 2000e-5(f)(1).

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Bluebook (online)
70 F.4th 914, Counsel Stack Legal Research, https://law.counselstack.com/opinion/braidwood-management-v-eeoc-ca5-2023.