Bousley v. Polley

CourtDistrict Court, D. Nevada
DecidedAugust 19, 2024
Docket2:22-cv-00769
StatusUnknown

This text of Bousley v. Polley (Bousley v. Polley) is published on Counsel Stack Legal Research, covering District Court, D. Nevada primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Bousley v. Polley, (D. Nev. 2024).

Opinion

1 UNITED STATES DISTRICT COURT 2 DISTRICT OF NEVADA 3 ANTOINE BOUSLEY, Case No.: 2:22-cv-00769-APG-EJY

4 Plaintiff Order Granting Defendants’ Motion for Summary Judgment and Granting 5 v. Plaintiff’s Motion to Extend Time

6 BONNIE POLLEY, et al., [ECF Nos. 110, 113]

7 Defendants

9 Plaintiff Antoine Bousley is an inmate currently housed at High Desert State Prison and 10 previously housed at Clark County Detention Center (CCDC). Bousley sues the defendants 11 under 42 U.S.C. § 1983 for an alleged First Amendment violation because they denied his 12 request to participate in Ramadan meal services while he was housed at CCDC. The defendants, 13 who are correctional officers, the deputy chief, and the religious coordinator1 at CCDC, move for 14 summary judgment based on qualified immunity. Bousley opposes summary judgment and 15 requests reconsideration of my previous order denying the addition of a Religious Land Use and 16 Institutionalized Persons Act (RLUIPA) claim. Bousley also moves to extend time to file his 17 response to the defendants’ summary judgment motion. 18 I grant the defendants’ motion for summary judgment because the defendants’ conduct 19 did not violate Bousley’s clearly established constitutional rights. I deny as moot Bousley’s 20 request to add a RLUIPA claim because he could seek only injunctive relief against these 21 defendants under RLUIPA, but he is no longer housed at CCDC. 22

23 1 The CCDC religious coordinator, Bonnie Polley, passed away. A representative of her estate substituted Polley as a defendant. ECF No. 97. 1 I. BACKGROUND 2 Bousley was housed at CCDC’s North Valley Complex (NVC) starting in 2019. ECF No. 3 118 at 11, 69. In April 2020, Bousley signed up for Ramadan meal services by following the 4 instructions on a flyer posted in his facility. Id. at 50, 60-61, 63. He received a response that

5 said: “You do not qualify for Ramadan because you have not attended Jumah or Islam 101, and 6 you are not on the waiting list to attend [those] classes. You have never requested a Halal diet.” 7 Id. at 63. Bousley responded that when he was previously incarcerated at CCDC in 2008, he was 8 on the Halal diet and attended Muslim services. Id. at 64. Bousley also noted that defendant 9 Bonnie Polley, the CCDC religious coordinator, “should look [him] up from 2008.” Id. Polley 10 still denied his request to participate in Ramadan. Id. at 64-65. Bousley then grieved the issue to 11 defendants Captain Forbus and Deputy Chief Fred Meyers. Id. at 68-69. Defendants Ramona 12 Logan and Aaron Mosley2 responded to these grievances, informing Bousley that: 13 Prior incarcerated years do not carry over with religious services & much has changed drastically since prior observances. Your imam 14 now requires that Ramadan participants be involved with his program consistently and since you have been incarcerated with 15 CCDC since 2019 you could have done that. Contact classification and request to return to CCDC so that you can be housed in North 16 Tower and become an active participating Muslim in Jumah classes. Unfortunately you are unable to participate in Ramadan at 17 this time. Please contact programs so that you can enroll in Jumah classes when they resume with your imam. You can then prepare 18 for next year[’]s celebration. 19 Id. at 68-69. 20 Imam Mujahid Ramadan is the CCDC volunteer Muslim imam. ECF No. 110-2 at 2. He 21 “provide[s] prayer services, conduct[s] classes and coordinate[s] with the Religious Coordinator 22 at Clark County Detention Center.” Id. Imam Ramadan implemented the policy “that inmates 23

2 User “A6887M” was identified as defendant Aaron Mosley. ECF No. 80 at 2. 1 who desired to participate in . . . Ramadan . . . either attend or be in the waiting list to attend 2 Islam and/or Jumah 101 classes.” Id. at 3. “In the alternative, inmates could also request Halal 3 diets” to qualify for Ramdan. Id. The imam implemented these requirements “to ensure that only 4 those inmates who sincerely hold and/or practice the tenets of Islam be allowed to participate in

5 Islamic activities.” Id. The imam declares that because Bousley was not signed up for the classes 6 and had not requested a Halal diet, the imam “was unable to determine the sincerity of 7 [Bousley’s] religious beliefs, and thus, [Bousley’s] request to participate in Ramadan 2020 was 8 denied.” Id. 9 In his declaration in support of his opposition to the defendants’ motion, Bousley declares 10 that he is not of the same sect of Islam as Imam Ramadan, and in fact Imam Ramadan is heretical 11 to Bousley’s denomination. ECF No. 118 at 49. Bousley also declares that the sign-up flyer did 12 not notify him about the class or diet requirement, there were no Jumah or Islam 101 classes held 13 at NVC, and a Halal diet is not a requirement to celebrate Ramadan. Id. at 50. 14 CCDC’s standard operating procedure for approving inmates’ religious diets requires that

15 an inmate fill out a questionnaire “to verify the inmate’s faith.” ECF No. 118 at 57. The 16 religious coordinator is required to “[r]eview the questionnaire and forward it to an approved 17 religious representative of that faith for verification that the inmate is of that faith . . . in 18 accordance with the religious doctrinal requirements of that faith.” Id. at 58. However, if “a 19 method of verification is not available, the inmate is subject to an interview by the facility 20 religious coordinator” before receiving approval for a religious diet. Id. In 2008, Polley 21 conducted a sincerity interview with Bousley and approved him for Ramadan. Id. at 50. In 2020, 22 however, neither Polley nor the Imam attempted to determine Bousley’s sincerity through an 23 interview. Id. 1 I. DEFENDANTS’ MOTION FOR SUMMARY JUDGMENT (ECF NO. 110) 2 A. Summary Judgment Standard 3 Summary judgment is appropriate if the movant shows “there is no genuine dispute as to 4 any material fact and the movant is entitled to judgment as a matter of law.” Fed. R. Civ. P.

5 56(a). A fact is material if it “might affect the outcome of the suit under the governing law.” 6 Anderson v. Liberty Lobby, Inc., 477 U.S. 242, 248 (1986). A dispute is genuine if “the evidence 7 is such that a reasonable jury could return a verdict for the nonmoving party.” Id. 8 The party seeking summary judgment bears the initial burden of informing the court of 9 the basis for its motion and identifying those portions of the record that demonstrate the absence 10 of a genuine issue of material fact. Celotex Corp. v. Catrett, 477 U.S. 317, 323 (1986). The 11 burden then shifts to the non-moving party to set forth specific facts demonstrating there is a 12 genuine issue of material fact for trial. Sonner v. Schwabe N. Am., Inc., 911 F.3d 989, 992 (9th 13 Cir. 2018) (“To defeat summary judgment, the nonmoving party must produce evidence of a 14 genuine dispute of material fact that could satisfy its burden at trial.”). I view the evidence and

15 reasonable inferences in the light most favorable to the non-moving party. Zetwick v. Cnty. of 16 Yolo, 850 F.3d 436, 440-41 (9th Cir. 2017). 17 B. Qualified Immunity 18 “The doctrine of qualified immunity protects government officials from liability for civil 19 damages insofar as their conduct does not violate clearly established statutory or constitutional 20 rights of which a reasonable person would have known.” Pearson v.

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