Barry Hazle, Jr. v. Mitch Crofoot

727 F.3d 983, 2013 WL 4490317, 2013 U.S. App. LEXIS 17663
CourtCourt of Appeals for the Ninth Circuit
DecidedAugust 23, 2013
Docket11-15354
StatusPublished
Cited by23 cases

This text of 727 F.3d 983 (Barry Hazle, Jr. v. Mitch Crofoot) is published on Counsel Stack Legal Research, covering Court of Appeals for the Ninth Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Barry Hazle, Jr. v. Mitch Crofoot, 727 F.3d 983, 2013 WL 4490317, 2013 U.S. App. LEXIS 17663 (9th Cir. 2013).

Opinion

OPINION

REINHARDT, Circuit Judge:

In 2007, citing “uncommonly well-settled case law,” we held that the First Amendment is violated when the state coerces an individual to attend a religion-based drug or alcohol treatment program. Inouye v. Kemna, 504 F.3d 705, 712, 716 (9th Cir.2007). Plaintiff Barry Hazle is an atheist who, over his numerous objections, was forced as a condition of parole to participate in a residential drug treatment program that required him to acknowledge a higher power. When Hazle refused, he was removed from the treatment program and arrested; his parole was revoked, and he was imprisoned for an additional 100 day's.

Hazle subsequently filed this suit, seeking damages and injunctive relief for the deprivation of his First Amendment rights. The district judge held, consistent with the “uncommonly well-settled case law,” that the state defendants in this case were liable for the violation that Hazle alleged — a finding that the state defendants do not appeal. Nevertheless, the jury, which addressed only the issue of damages, awarded Hazle zero damages for the violation of his constitutional rights.

We hold that the district judge erred in denying Hazle’s motion for a new trial based on the jury’s failure to award damages, and therefore reverse. We also hold that the district judge erred in instructing the jury to determine whether liability should have been apportioned among the multiple defendants in this case and in dismissing certain other of Hazle’s claims. Accordingly, we remand to the district court for, inter alia, a new trial against the state defendants on the issue of damages.

I. Background

A. The Parties

Plaintiff Barry A. Hazle, Jr. is an atheist. As he put it at trial, “[T]hat simply means that you’re not religious.... [T]hat means I don’t believe in God....” He testified that he is a member of several secular humanist organizations, including American Atheists. When asked about the role of atheism in his life, he testified, “I never really had any great reason to get religious or to believe in God.... I don’t think it’s my position or duty to look at what anybody else believes and try and ... judge them because of it____ [M]y beliefs have nothing to do with [others’], and theirs have nothing to do with me. I just don’t want them forced upon me.”

Hazle’s lawsuit names as defendants a number of state employees, sued both individually and in their official capacities. (We refer to them collectively as the “state defendants”.) Defendant Mitch Crofoot was the parole agent assigned to Hazle during the events that form the basis of this suit. Hazle alleged that Crofoot threatened to revoke his parole and return him to prison when Hazle refused to participate in a religion-based drug treatment program, and that he eventually fulfilled that threat by recommending that Hazle’s parole be revoked and deciding (in conjunction with other defendants) that Hazle should be returned to prison.

Defendant Brenda Wilding was, during the relevant events, Crofoot’s Unit Supervisor. Hazle alleges that Wilding approved and ratified Crofoot’s decision to revoke his parole. Defendant Richard Jallins was the Associate Chief Deputy Commissioner with the California Department of Corrections and Rehabilitations (CDCR) Board of Parole Hearings. Hazle alleges that Jallins gave the final approval for the order revoking Hazle’s parole and re *987 turning him to state prison. 1

Defendant Westcare is a private entity that contracted with the CDCR as a regional Substance Abuse Services Coordination Agency (SASCA) in Hazle’s region of California. As a SASCA, Westcare creates a network of treatment facilities for parolees with drug-related convictions and coordinates with the State to place parolees in these programs. Empire Recovery Center (not a defendant) is a not-for-profit recovery center in Redding, California, that contracts with Westcare to provide substance abuse treatment to parolees upon their release. Empire uses a 12-step recovery program, developed by Alcoholics Anonymous and Narcotics Anonymous, that includes references to “God” and to a “higher power.” (Hereinafter, a 12-step program will always refer to a religion-based treatment program.) Hazle alleges, inter alia, that Westcare referred him to Empire despite his request that he not be placed in a religion-based treatment program, and that Westcare has a policy of contracting only with religion-based treatment programs, thus rendering it unable to provide non-religious parolees with a secular treatment alternative. 2

B. Factual Background

In 2006 Hazle entered a no-contest plea on state law charges pertaining to possession of methamphetamine, and was placed on probation. When his probation was revoked, he was incarcerated as a civil addict from February 27, 2006, until February 26, 2007, at the California Rehabilitation Center (CRC), a state prison in Norco, California. 3 Hazle was released on parole on February 26, 2007, with the condition that he attend and complete a 90-day residential drug treatment program.

Prior to his release on parole, Hazle told correctional authorities and Westcare representatives that he was an atheist, and requested placement in. a non-religious treatment program. A Westcare representative advised him that he should ask to be assigned to Empire, and Hazle was assigned to serve his residential treatment there. Upon arriving at Empire, Hazle quickly discovered that Empire uses a religion-based 12-step recovery program.

While at Empire, Hazle contacted West-care representatives several times. He told them that he objected to the religious nature of the 12-step program and that he wished to be transferred to a secular program. When Hazle inquired whether a secular program existed, Westcare’s representative informed him that the only alternative to Empire was a treatment facility whose program had an even greater focus on religion than Empire’s. Hazle also contacted Crofoot, asking him whether he could fulfill his requirement through a secular program. Crofoot told Hazle that he needed to continue at Empire and participate in the 12-step program while Crofoot looked into the issue. Crofoot called Westcare, which informed him that it had no secular programs in Northern California. Crofoot subsequently informed Hazle *988 that there were no available alternatives to the 12-step program he was in, but that, if he wanted to, he could file an Inmate/Parolee Appeal to petition for a change in the conditions of his parole. Crofoot again told Hazle that he should continue to participate in the treatment program, or else his parole would be revoked and he would be returned to prison.

On April 3, 2007, Hazle presented Crofoot with his appeal challenging the conditions of his parole, in which he stated his objection to participating in the faith-based program:

As an Atheist, I object to forced participation in any spiritual/religious activities ....

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Cite This Page — Counsel Stack

Bluebook (online)
727 F.3d 983, 2013 WL 4490317, 2013 U.S. App. LEXIS 17663, Counsel Stack Legal Research, https://law.counselstack.com/opinion/barry-hazle-jr-v-mitch-crofoot-ca9-2013.