Barabasz v. Kabat

46 A. 337, 91 Md. 53
CourtCourt of Appeals of Maryland
DecidedMarch 5, 1900
StatusPublished
Cited by35 cases

This text of 46 A. 337 (Barabasz v. Kabat) is published on Counsel Stack Legal Research, covering Court of Appeals of Maryland primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Barabasz v. Kabat, 46 A. 337, 91 Md. 53 (Md. 1900).

Opinion

Pearce, J.,

delivered the opinion of the Court.

This is an action brought by the appellees against the appellant to recover damages for an alleged assault and battery made upon the female'plaintiff by one Joseph Molis while in the discharge of his duties and in the course of his employment, as the servant or agent of the appellant.

At the close of the plaintiff’s testimony, the defendant offered eight prayers, by each of which, in varying form, the Court was asked to withdraw the case from the consideration of the jury. All these prayers were rejected by the Court, and their rejection constitutes the first exception.

After the rejection of these prayers, the defendant proceeded with his case and introduced a number of witnesses to sustain his defense.

At the close of the whole case prayers were offered by both parties, and were passed upon by the Court, but are not embraced in the record, it appearing therefrom that the defendant waived all objection to the ruling on all these prayers, and on questions of evidence.

At the time of the signing and sealing of the first bill of exceptions, which is referred to and made part of the *55 second exception, the plaintiffs insisted that the cross-examination of Joseph Molis, one of the defendants’ witnesses, should be incorporated in, and constitute part of the record, to which the defendant objected, but the Court overruled his objection and directed the cross-examination of said witness to be incorporated in the record, which ruling being excepted to, constitutes the second exception.

The appellees contend that though there may have been error in the Court’s ruling, refusing to take the case from the jury at the conclusion of the plaintiff’s evidence, such error was waived by the defendant in proceeding with his own case, and cannot be reviewed on this appeal.

Prior to the Act of 1894, ch. 516 (section 87G., of Art. 75 of the Code), this question could not have arisen in Baltimore City, because, before the passage of that Act, if the defendant, at the close of the plaintiff’s testimony, submitted a prayer to take the case from the jury, and such prayer was refused, the defendant could not under the rules of the Courts of Baltimore City offer testimony in defense, and the case went to the jury on the plaintiff’s testimony ; just as, prior to the Act of 1867, ch. 388 (Code, Art. 75, sec. 8), if a party demurred to the declaration or to a plea at any stage of the case, and his demurrer was overruled, the other party was entitled to judgment on the demurrer, unless by leave of Court the demurrer was withdrawn and plea was filed in due course according to the stage of the case. This was so, because when the party elected by his demurrer to rest his case upon an issue at law, he thereby waived the right to have an issue of fact (or, to speak more accurately, acknowledged there was no issue of fact), so long as the issue of law tendered by him, was not by leave of Court withdrawn. This reason of the common law would seem to be equally applicable and controlling in the case of a prayer offered at the close of plaintiff’s testimony to take the case from the jury. By offering such prayer, the defendant admitted all the facts established by the plaintiff’s testimony, and rested his de *56 fense upon an issue of law, viz., the sufficiency of those facts to warrant a recovery. But Parliament in England and American Legislatures are constantly modifying the rigor of the common law, and our own Legislature, by the Act of 1867, gave to the party demurring to a declaration or plea, the right to plead over without withdrawing his demurrer, and expressly provided in such case, that “ upon appeal or writ of error the question of law arising upon the demurrer should be decided and- determined as fully to every intent as if the party demurring had not pleaded over.” This privilege was a wise and salutary one, since without it- only partial relief would have been afforded against the evil intended to be remedied. Without it, the demurrant would have lost absolutely the right to have decided the issues of law, upon which he might be correct, and the only benefit he would have secured would be the chance of establishing his defense upon -the issue of fact to be raised by plea. In other words he would purchase the doubtful result of an issue of fact by the abandonment of the uncertain result of an issue of law. But- under the operation of the Act of 1867 he enjoys the benefit of a defense both'at law and on the facts. . Thus equal and exact justice is done to both parties, and the cost and delay of litigation is greatly reduced. The practice of offering prayers to take a case from the jury is said to be equivalent to a demurrer to evidence, and when a defendant,- at the close of the plaintiff’s testimony, submits such a prayer, it is in effect a motion for a non-suit, which is the-practice prevailing in some States to-day. The only difference in the effect of a demurrer to evidence, and a motion for non-suit, upon'plaintiff’s testimony, as stated by Mr. Justice Gray in Central Transportation Co. v. Pullman Co., 139 U. S. 39, being that the judgment on the former is a final determination of the rights of the parties, whereas if the judgment on the latter is in favor of plaintiff, the case must be submitted to the jury, and if in favor of defendant, it is no bar to a new action.

*57 The Act of 1894 enacted that where the defendant offers such a prayer at the close of the plaintiff’s evidence, and it is rejected, “the defendant shall not be precluded from offering evidence of defense, but any defendant in any such action may offer evidence of defense as fully and to the same extent as though such prayer had not been offered.” It does not however provide, as the Act of 1867 did in reference to its subject-matter, that “upon appeal or writ of error the question of law arising upon such rejected prayer shall be decided and determined as fully to every intent as if no evidence in defense had been offered. ” We think there was a sound reason for not so providing; because the defendant’s evidence being in by his own deliberate election, should be available as well for the plaintiff as for the defendant, since it not infrequently happens that the defendant, in so electing, supplies the deficiency of plaintiff’s testimony, and if the defendant is still of opinion that upon the whole testimony, which he has himself invoked, there is no legally sufficient evidence to warrant a recovery, he may renew his prayer to take the case from the jury, and so is not deprived of his right to have determined upon the whole case, at that stage to which his election has brought the case, the question of law raised by the renewed prayer to take the case from the jury. If, on the other hand, he is of opinion that he can no longer successfully rely upon such prayer by reason of any additional evidence brought into the case, we can perceive no reason why he should be permitted to resort again to a position which would operate to exclude his own testimony making for the plaintiff.

The question here raised has never been presented in this Court, but for the reasons we have given we think the contention of the appellees is logical and correct.

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Bluebook (online)
46 A. 337, 91 Md. 53, Counsel Stack Legal Research, https://law.counselstack.com/opinion/barabasz-v-kabat-md-1900.