Ashaheed v. Porcher

CourtDistrict Court, D. Colorado
DecidedMay 26, 2020
Docket1:17-cv-03002
StatusUnknown

This text of Ashaheed v. Porcher (Ashaheed v. Porcher) is published on Counsel Stack Legal Research, covering District Court, D. Colorado primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Ashaheed v. Porcher, (D. Colo. 2020).

Opinion

IN THE UNITED STATES DISTRICT COURT FOR THE DISTRICT OF COLORADO Judge William J. Martínez Civil Action No. 17-cv-3002-WJM-KMT TAJUDDIN ASHAHEED, Plaintiff, v. THOMAS E. CURRINGTON, Defendant.

ORDER GRANTING DEFENDANT’S MOTION TO DISMISS In its current posture Plaintiff Tajuddin Ashaheed (“Plaintiff”) brings the following claims against Defendant Thomas E. Currington (“Defendant”) in this action: (1) violation of his First Amendment right to free exercise of religion, brought pursuant to 42 U.S.C. § 1983 (“Claim 1”; ECF No. 65 at 7–9, ¶¶ 32–42); and (2) violation of his Fourteenth Amendment right to equal protection, brought pursuant to 42 U.S.C. § 1983

(“Claim 2”; id. at 9–10, ¶¶ 43–50). Before the Court is Defendant’s Motion to Dismiss pursuant to Federal Rule of Civil Procedure 12(b)(6) (the “Motion”; ECF No. 87), which was filed on September 3, 2019. For the reasons set forth below, the Court grants the Motion and dismisses Claims 1 and 2 with prejudice. I. BACKGROUND The following factual summary is drawn from Plaintiff’s second amended complaint (the “Second Amended Complaint”; ECF No. 65), except where otherwise noted. The Court assumes the allegations contained in the Second Amended Complaint to be true for the purpose of deciding the Motion. See Ridge at Red Hawk, L.L.C. v. Schneider, 493 F.3d 1174, 1177 (10th Cir. 2007). Plaintiff is a practicing Muslim who observes various Islamic practices, including

the “‘Sunnha’ practice of leaving one’s beard to grow.” (ECF No. 65 at 3, ¶¶ 9–10.) He asserts that his beard is “integral to his religious identity” and serves “as a sign of his sincerely held faith of decades, cultural inclusion and respect for tradition.” (Id. at 3, ¶ 10.) Plaintiff believes that “shaving his beard is forbidden and, as such, violates a core tenant [sic] of his faith.” (Id.) In 1993, while serving a prior sentence at the Colorado Department of Corrections (“CDOC”), Plaintiff informed CDOC staff members of “his Muslim faith and signed a written declaration of his religious affiliation.” (Id. at 3, ¶ 11.) Plaintiff contends that his “CDOC file was documented with his religious affiliation with the faith of Islam.” (Id.) At the time, he “was given a Koran and prayer rug” and participated in

religious practices during his term of incarceration. (Id.) Plaintiff was apparently released from the CDOC’s custody sometime prior to 2014. (Id. at 3, ¶¶ 11–12.) In 2014, Plaintiff returned to the CDOC for a new 4-year sentence, “at which time his file was updated and continued to document his Muslim faith.” (Id. at 3, ¶ 12.) In March 2016, Plaintiff was released on parole. (Id. at 3, ¶ 13.) In July 2016, however, Plaintiff was remanded to the CDOC to serve 90 days for various parole violations. (Id.) On July 5, 2016, Plaintiff appeared at the CDOC’s intake and classification facility, known as the Denver Reception and Diagnostic Center (“DRDC”), so that he could be processed into the CDOC’s system and begin serving his 90-day sentence. 2 (Id. at 4, ¶ 14.) On that day, Plaintiff had a beard in accordance with his Muslim faith and was “observing the holy month of Ramadan, the most sacred month for Muslims.” (Id. at 4, ¶¶ 14–15.) As the initial step in the intake process, an officer at the DRDC interviewed

Plaintiff to review and update the information in the CDOC’s file on Plaintiff. (Id. at 4, ¶ 16.) As a required part of the interview, the officer asked for Plaintiff’s “religious faith group affiliation.” (Id.) Plaintiff informed the officer that he was a practicing Muslim, and the officer documented the religious affiliation in Plaintiff’s file. (Id.) The officer, however, did not require Plaintiff to sign a form declaring his religion because the CDOC’s file on Plaintiff contained his previous declaration (apparently the declaration he made in 1993). (Id.; see also id. at 3, ¶ 11.) The DRDC policies in place at the time of Plaintiff’s July 2016 intake required inmates to have their beard shaved during the intake process. (Id. at 4–5, ¶ 18.) However, the DRDC provides an exemption for inmates who wear a beard based on

religious tenets. (Id.) Pursuant to the DRDC policies and the relevant exemption, a Muslim inmate may not be required to have his beard shaved. (Id.) Before Defendant, who is a correctional officer at the DRDC, found out that Plaintiff was a Muslim, he “at first evidenced a desire to follow the rules at [CDOC] by forcing [Plaintiff] to shave, as is the case with all incoming inmates.” (Id. at 5, ¶ 23.) Plaintiff alleges that when Defendant found out that Plaintiff was Muslim, Defendant “decided to violate [DRDC] policy and force him to shave despite his exemption from the general rule.” (Id. at 5, ¶ 23.) According to Plaintiff, Defendant “did this knowing

3 that this violation of [DRDC] policy would violate a fundamental tenant [sic] of Islam and evinced an intent by [Defendant] to show hostility towards Islam.” (Id.) For example, when “Plaintiff Ashaheed explained that he is a practicing Muslim and that shaving his beard would violate a core tenet of his faith, Defendant Currington

stated that Plaintiff Ashaheed must have a ‘full beard’ in order to ‘qualify’ for the religious exemption to beard shaving.” (Id. at 5, ¶ 20.) Plaintiff “then explained [to Defendant] that he is physically unable to grow a full beard, reiterated that his beard is worn for religious practices, and stated that his religious affiliation is documented in his CDOC file.” (Id. at 5, ¶ 21.) In response, Defendant allegedly told Plaintiff that he “didn’t want to hear about it,” and he threatened that Plaintiff would be “thrown in the hole” if he did not submit to having his beard shaved. (Id. at 5, ¶¶ 21–22.) As a result of Defendant’s threat, Plaintiff submitted to having his beard shaved by the prison barber. (Id. at 6, ¶ 25.) Plaintiff claims that he “spent the remaining holy days of Ramadan, and months thereafter, beardless, feeling dehumanized, humiliated,

his faith having been disrespected.” (Id.) Plaintiff alleges that although Defendant required him to shave his beard, “[o]ther non-Muslim inmates were allowed to keep items of religious significance, such as crosses, bibles and small wedding rings and only [Plaintiff] was singled out by [Defendant] to be treated differently from any other inmate of a different religion.” (Id. at 6, ¶ 24.) On December 14, 2017, Plaintiff filed this action against Defendant John Doe. (ECF No. 1.) On April 13, 2018, Plaintiff filed an amended complaint identifying Defendant Thomas E. Currington as the individual previously described as John Doe.

4 (“First Amended Complaint”; ECF No. 13.) In his First Amended Complaint, Plaintiff asserted three claims: (1) Defendant violated Plaintiff’s First Amendment right to free exercise of religion; (2) Defendant violated Plaintiff’s Fourteenth Amendment right to equal protection; and (3) Defendant violated Plaintiff’s religious rights under the Religious Land Use and Institutionalized Persons Act. (ECF No. 13.)

On September 28, 2018, Defendant filed a motion to dismiss the First Amended Complaint pursuant to Rules 12(b)(1) and 12(b)(6) of the Federal Rules of Civil Procedure. (ECF No. 44.) On May 2, 2019, the Court granted Defendant’s original motion to dismiss, dismissing Claim 1 and Claim 2 without prejudice, and dismissing Claim 3 with prejudice. (ECF No.

Free access — add to your briefcase to read the full text and ask questions with AI

Related

Plyler v. Doe
457 U.S. 202 (Supreme Court, 1982)
Mitchell v. Forsyth
472 U.S. 511 (Supreme Court, 1985)
City of Cleburne v. Cleburne Living Center, Inc.
473 U.S. 432 (Supreme Court, 1985)
Bell Atlantic Corp. v. Twombly
550 U.S. 544 (Supreme Court, 2007)
Ashcroft v. Iqbal
556 U.S. 662 (Supreme Court, 2009)
Pearson v. Callahan
555 U.S. 223 (Supreme Court, 2009)
Dubbs Ex Rel. Dubbs v. Head Start, Inc.
336 F.3d 1194 (Tenth Circuit, 2003)
Brereton v. Bountiful City Corp.
434 F.3d 1213 (Tenth Circuit, 2006)
Jicarilla Apache Nation v. Rio Arriba County
440 F.3d 1202 (Tenth Circuit, 2006)
Ridge at Red Hawk, L.L.C. v. Schneider
493 F.3d 1174 (Tenth Circuit, 2007)
Mecham v. Frazier
500 F.3d 1200 (Tenth Circuit, 2007)
Dias v. City and County of Denver
567 F.3d 1169 (Tenth Circuit, 2009)
Riggins v. Goodman
572 F.3d 1101 (Tenth Circuit, 2009)
Brown v. Montoya
662 F.3d 1152 (Tenth Circuit, 2011)
Morris v. Noe
672 F.3d 1185 (Tenth Circuit, 2012)
United States v. Moore
543 F.3d 891 (Seventh Circuit, 2008)
Tennyson v. Carpenter
558 F. App'x 813 (Tenth Circuit, 2014)
Thomas v. Kaven
765 F.3d 1183 (Tenth Circuit, 2014)

Cite This Page — Counsel Stack

Bluebook (online)
Ashaheed v. Porcher, Counsel Stack Legal Research, https://law.counselstack.com/opinion/ashaheed-v-porcher-cod-2020.