Aron v. Laird

358 F. Supp. 1170, 1973 U.S. Dist. LEXIS 13954
CourtDistrict Court, E.D. North Carolina
DecidedApril 20, 1973
DocketNo. 960 Civil
StatusPublished
Cited by2 cases

This text of 358 F. Supp. 1170 (Aron v. Laird) is published on Counsel Stack Legal Research, covering District Court, E.D. North Carolina primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Aron v. Laird, 358 F. Supp. 1170, 1973 U.S. Dist. LEXIS 13954 (E.D.N.C. 1973).

Opinion

MEMORANDUM OPINION AND ORDER

LARKINS, District Judge:

This action is a petition for a Writ of Habeas Corpus brought by a physician who is presently a Lieutenant Commander in the United States Navy stationed at Camp Lejeune, North Carolina.

Petitioner graduated from the University of California, Irvine College of Medicine, in June, 1967. He did his internship at Mount Zion Hospital in San Francisco during 1967 and 1968 where he signed up for the Armed Forces Physician’s Appointment and Residency Program (Berry Plan) and was commissioned as a Lieutenant JG. Two weeks later he became a Lieutenant. On August 18, 1971 he was promoted to Lieutenant Commander in the Medical Corps of the United States Navy. On April 12, 1972 Petitioner received orders to report on active duty later in 1972. He then filed an application for discharge as a conscientious objector on June 10, 1972. His request was denied, such denial being final on November 8, 1972, whereupon the instant action was brought.

In Lieutenant Commander Aron’s application for discharge he based his decision to apply for conscientious objector status on his deeply felt concern for the ultimate sanctity of every human life. His beliefs developed over a long and confusing course. Throughout his life he had been opposed to any form of war or violence, but he did not apply for conscientious objector status at an earlier date because of his belief in his country and the American system of government and because it was more expedient to join the Berry Plan. Only when his active duty orders arrived did he realize that he could no longer rationalize his actions, and by applying for conscientious objector status he would finally be aligning his beliefs with his life.

Dr. Aron stated that his Judaic upbringing and personal moral code taught him that life was sacred, and it would not be ethical for him to participate in destruction of any kind, even in the most indirect manner. His feelings had developed over a period of years and finally crystallized the past year and a half as a result of his close relationships with his wife and his natural father’s wife. He asserted that he was conscientiously opposed to war in any form, that his opposition was based upon religious training and belief and his own personal moral code, and that his objection, although only recently crystallized, was sincere. In his application, Dr. Aron expressed his willingness to perform work under the Selective Service civilian work program.

Prior to the consideration of his application for discharge, the Petitioner was interviewed by a Navy psychiatrist, a Navy Chaplain, and submitted 20 letters of recommendation, all of which attested to his sincerity.

In his report the psychiatrist stated, “Dr. Aron has arrived at a decision of conscience. Judgment is mature and legally unimpaired.” The Petitioner was also found to be without mental disorder, and it was determined that he understood that as a conscientious objector he would be required to perform duty under the civilian work program.

The Chaplain’s function was to determine the depth and sincerity of the Petitioner’s religious training and beliefs. He concluded that Petitioner’s objection to military service gradually developed over a period of years. The factors most involved in shaping his thinking were his Hebrew school training, the influence of his father’s present wife who has Dr. Aron’s highest respect, the attitude of Petitioner’s wife toward the military, and the normal maturation of his thinking in regard to the purpose of life and the crystallization of his moral values. The Chaplain’s personal observa[1172]*1172tions and feelings about this case were outlined as follows:

“a. This officer seems to be both mature and sincere in his beliefs.
b. These beliefs stem primarily from his Jewish faith and training, and from his own humanistic thinking.
c. He is opposed to all war as a means of settling international disputes, and feels that he cannot be involved even in the non-combatant capacity of a medical doctor.
d. It is my feeling that there is little to be gained by forcing this man into service against his conscience, and that on the basis of his present beliefs the granting of Conscientious Objector status would be justified.”

The Petitioner was granted a hearing on July 28, 1972. The recommendations of the hearing officer did not question Dr. Aron’s sincerity but his application was denied because his views had not crystallized in a timely fashion and he could be of invaluable service to the Navy. The decision of this hearing officer was striken for procedural mistakes and a lack of depth.

A second hearing was held before Commander E. M. Fulton, Jr. in Norfolk, Virginia on October 11, 1972. Commander Fulton concluded that:

“LCDR Aron has strong feelings of opposition to war and that such feelings have strengthened within the last one and a half or two years. . It is significant to note from the record that at every crucial point where a decision had to be made concerning his participation in the Naval Reserve that LCDR Aron was able to compromise his beliefs and continue to serve. Although in 1966 LCDR Aron believed that it was absurd to participate in a system which attempted to save alcoholics and at the same time sent men into life permanently maimed as a result of war, he nevertheless signed up for the Berry Plan in 1967 or 1968. Shortly thereafter, he accepted a commission as lieutenant (junior grade) and about two weeks later became a lieutenant. He fully understood that he was merely postponing his military service, but he thought he could serve as a physician. Neither at the time he signed up for the plan nor at the times he accepted his commissions . . . did he make known to anyone in authority that he had reservations of conscience about serving in the military. He signed up for the Berry Plan as a pure expediency and because he was lazy. When he accepted his commission as a lieutenant commander he did not notify anyone in authority of any reservations of conscience. Lastly, he obeyed his orders for active duty and reported to Camp Lejeune. In his own words, T am doing it this way because I am not a bomb throwing radical.’ It is interesting to note that his anti-war beliefs are not so strong as to preclude him from accepting military pay or functioning as a doctor at Camp Lejeune. Although he stated, ‘Once the case is over, I don’t plan to serve at Camp Lejeune,’ I doubt that he would risk court-martial prosecution.
8. Apparently, LCDR Aron holds intense beliefs but they have not imposed upon him a duty of conscience which would préclude him from participating in the military system. The sources of his beliefs are both religious and a result of his own personal moral and ethical code. For example, he states that the Jewish religion does not oppose defensive war. However, he is opposed, to war in all forms. He cannot participate in the Navy as a doctor because he considers that he would then be a part of a machine which has as ‘an end result death.’
4. It is significant that LCDR Aron has gotten his personal and financial affairs into an exceedingly critical condition. Although he was under orders to report to Camp Lejeune, he [1173]*1173moved his pregnant wife to San Francisco in September and established a residence there.

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Related

Chamoy v. Schlesinger
371 F. Supp. 685 (D. Hawaii, 1974)
Aron v. Laird
487 F.2d 1397 (Fourth Circuit, 1973)

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Bluebook (online)
358 F. Supp. 1170, 1973 U.S. Dist. LEXIS 13954, Counsel Stack Legal Research, https://law.counselstack.com/opinion/aron-v-laird-nced-1973.