Arica Institute, Inc. v. Helen Palmer and Harper & Row Publishers, Incorporated

970 F.2d 1067, 23 U.S.P.Q. 2d (BNA) 1593, 1992 U.S. App. LEXIS 16694
CourtCourt of Appeals for the Second Circuit
DecidedJuly 22, 1992
Docket771, Docket 91-7859
StatusPublished
Cited by105 cases

This text of 970 F.2d 1067 (Arica Institute, Inc. v. Helen Palmer and Harper & Row Publishers, Incorporated) is published on Counsel Stack Legal Research, covering Court of Appeals for the Second Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Arica Institute, Inc. v. Helen Palmer and Harper & Row Publishers, Incorporated, 970 F.2d 1067, 23 U.S.P.Q. 2d (BNA) 1593, 1992 U.S. App. LEXIS 16694 (2d Cir. 1992).

Opinion

JOHN M. WALKER, Circuit Judge:

Plaintiff-appellant Arica Institute, Inc. appeals from a judgment of the United States District Court for the Southern District of New York (Patterson, J.) entered August 8, 1991 granting summary judgment to defendants-appellees Helen Palmer and Harper & Row Publishers, Inc., and dismissing the complaint against them which alleged violations of the Copyright Act of 1976, 17 U.S.C. § 101 et seq., the Lanham Trademark Act, 15 U.S.C. § 1051 et seq., and common law unfair competition and palming off. Affirmed.

BACKGROUND

The facts of this case are fully reported at 761 F.Supp. 1056 (S.D.N.Y.1991). We briefly summarize those facts most relevant to this appeal.

Plaintiff-appellant Arica Institute, Inc. (“Arica”) is a not-for-profit educational institution which provides trainings based on the work of the Institute’s founder: Oscar Ichazo (“Ichazo”), himself a student of Zen, Sufism, Yoga, Buddism, Confucianism, I Ching, and the Kabbalah. According to the affidavit of Arica’s Executive Director Elliot Dunderdale:

The Arica system constitutes a body of practical and theoretical knowledge in the form of a nine-level hierarchy of *1070 training programs aimed at the total development of the human being.... The Arica system observes that the human body and psyche is composed of nine independent yet interconnected systems. Particular imbalances within these sys-terns are called “fixations”.... These nine separate components are represented by enneagons — nine pointed figures that map the human psyche. Ichazo writes that there are seven fundamental enneagons associated with the nine ego fixations. Thus, the enneagons constitute the structural maps of a human psyche .... [and] provide a guide through which a person may better understand oneself and one’s interactions with oth-ers_ An ego fixation is an accumulation of life experience organized during one’s childhood and which shapes one’s personality. Arica training seeks to overcome the control and influence of the ego fixations so that the individual may return to the inner balance with which he or she was born.

Ichazo’s “enneagons,” central to this lawsuit, are nine-pointed figures, enclosed in a circle, with straight lines connecting each point to two others. Each point corresponds to a given “ego fixation” as represented in the following enneagon of the Fixations:

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| Ichazo, Interviews ivith Oscar Ichazo 15 ! (1982) (hereinafter, “Interviews ”). The six other fundamental enneagons portray qualities of the nine fixations in labels attached to the point associated with that fixation. For example, the following enneagon of the Passions indicates that the dominant passion of the “Indolent” fixation (the top point on the enneagon) is “Laziness,” that of the "Resentment” fixation is “Anger,” that of the “Flattery” fixation is “Pride," and so on:

Ichazo, Interviews at 18. Arica uses the seven fundamental enneagons to teach its students the qualities associated with their particular ego fixation.

Ichazo held his first training in Arica, Chile in 1971, the year of the Arica Institute’s New York State incorporation. Today there are forty or so Arica training centers, located in the United States, South America, Europe and Australia. Arica also holds copyrights in approximately forty-seven training manuals, books, and journals (“the copyrighted materials”). With minor exceptions, including Interviews, Ar-ica limits distribution of its copyrighted materials to training participants who must return them after use.

Arica claims that defendants-appellees Helen Palmer (“Palmer”) and Harper & Row, the author and publisher respectively of The Enneagram: Understanding Yourself and the Others in Your Life (“The Enneagram ”), have infringed on its copyrights. Palmer holds a Masters de *1071 gree in clinical psychology, and teaches at a private college in California and at the Center for the Investigation and Training of Intuition (CITI) in Berkeley, California, an institution which she founded and which provides “intuition training.” Her first book, The Enneagram, runs 392 pages. HarperCollins (successor-in-interest to Harper & Row, Inc.), published the book in hardcover in November, 1988, and in paperback in 1991.

The Enneagram, as its title would suggest, takes as its principle subject the nine-pointed figure which Ichazo also utilized, the terms “enneagon” and “enneagram” being, for our purposes, interchangeable. The opening paragraph sets forth the book’s scope:

The Enneagram is an ancient Sufi teaching that describes nine different personality types and their interrelationships. The teaching can help us to recognize our own typé and how to cope with our issues; understand our work associates, lovers, family, and friends; and to appreciate the predisposition that each type has for higher human capacities such as empathy, omniscience, and love. This book can further your own self-understanding, help you work out your relationships with other people, and acquaint you with the higher abilities that are particular to your type of mind.

Part I, entitled “Orientation to the En-neagram,” includes chapters on “The Background of the [Enneagram] System and Introduction to Type,” “The Structure of the Enneagram Diagram,” and “Contributors to the System,” the last of which discusses Ichazo’s work. Part II, entitled “The Nine Points of the Enneagram,” comprises nine chapters each examining a given personality type (Palmer’s term for an ego fixation) and beginning with a banner listing of the attributes associated with that type. Enneagram figures appear at various points, most notably at page 50 where there are seven enneagrams, six virtually identical to their Ichazo counterparts.

Palmer identified as her principal source Claudio Naranjo, a psychologist with whom Palmer studied beginning in 1973. Naran-jo attended Ichazo’s 1971 training in Arica, Chile, but shortly thereafter separated from Ichazo, apparently over his desire to apply more contemporary psychological ideas to Ichazo’s material. Palmer testified that her other sources included: Interviews; a chapter from Transpersonal Psychologies (Charles Tart, ed., 1975) entitled “The Arica Training” written by Joseph Hart and John Lilly, both of whom had attended Ichazo’s 1971 training; and the enneagram-related work of the late Russian philosopher and mystic Gurdjieff. Palmer testified that she never personally attended an Arica training, nor, prior to publication of The Enneagram, had she seen any of Arica’s copyrighted materials with the exception of Interviews.

Arica’s complaint, filed on August 6, 1990, alleged violations of the Copyright Act of 1976, 17 U.S.C. § 101 et seq., the Lanham Trademark Act, 15 U.S.C.

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970 F.2d 1067, 23 U.S.P.Q. 2d (BNA) 1593, 1992 U.S. App. LEXIS 16694, Counsel Stack Legal Research, https://law.counselstack.com/opinion/arica-institute-inc-v-helen-palmer-and-harper-row-publishers-ca2-1992.