Andrew Wijaya v. U.S. Attorney General

CourtCourt of Appeals for the Eleventh Circuit
DecidedJanuary 26, 2021
Docket20-10258
StatusUnpublished

This text of Andrew Wijaya v. U.S. Attorney General (Andrew Wijaya v. U.S. Attorney General) is published on Counsel Stack Legal Research, covering Court of Appeals for the Eleventh Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Andrew Wijaya v. U.S. Attorney General, (11th Cir. 2021).

Opinion

USCA11 Case: 20-10258 Date Filed: 01/26/2021 Page: 1 of 10

[DO NOT PUBLISH]

IN THE UNITED STATES COURT OF APPEALS

FOR THE ELEVENTH CIRCUIT ________________________

No. 20-10258 Non-Argument Calendar ________________________

Agency No. A098-869-151

ANDREW WIJAYA, STEFFANY MEILAN,

Petitioners,

versus

U.S. ATTORNEY GENERAL,

Respondent.

________________________

Petition for Review of a Decision of the Board of Immigration Appeals ________________________

(January 26, 2021)

Before MARTIN, ROSENBAUM, and BRANCH, Circuit Judges.

PER CURIAM: USCA11 Case: 20-10258 Date Filed: 01/26/2021 Page: 2 of 10

Andrew Wijaya and his wife Steffany Meilan, both natives and citizens of

Indonesia, petition for review of the Board of Immigration Appeals’s (“BIA”)

summary affirmance of the Immigration Judge’s (“IJ”) order denying Wijaya’s

motion to reopen his removal proceedings. 1 Wijaya argues that the IJ did not give

reasoned consideration to his evidence and that the BIA and IJ violated due process

by ignoring the persuasive authority that he relied on in his motion to reopen and his

appeal. After careful review, we deny the petition for review.

I.

Wijaya and Meilan entered the United States in August 2004 on nonimmigrant

visas, which permitted them to remain in the United States as visitors until July 13,

2005. In September 2005, the Department of Homeland Security (“DHS”) issued

them notices to appear, charging them as removable because they were admitted to

the United States as nonimmigrants and remained in the United States for a time

longer than permitted.

Wijaya applied for asylum, withholding of removal, and protection under the

United Nations Convention Against Torture and Other Cruel, Inhuman, or

Degrading Treatment or Punishment, on the grounds that he and his wife had been

1 Meilan was considered a “rider” on Wijaya’s original asylum application, and she filed a motion to reopen that was consolidated with his. For ease of reference, we refer to the petitioners collectively as Wijaya. 2 USCA11 Case: 20-10258 Date Filed: 01/26/2021 Page: 3 of 10

persecuted due to their Chinese ethnicity and Christian religion. See 8 U.S.C.

§§ 1158(b)(1)(A), 1101(a)(42)(A).

In November 2006, Wijaya entered into an agreement with DHS in which he

conceded removability and agreed to withdraw his application, waive any appeal,

and voluntarily depart within 120 days. An IJ issued an order granting voluntary

departure in lieu of removal and noting that Wijaya’s asylum application had been

withdrawn with prejudice.

In March 2019, Wijaya moved to reopen his removal proceedings based on

the deterioration of conditions in Indonesia for evangelical Christians. Based on a

multi-page block quote from Sihotang v. Sessions, 900 F.3d 46 (1st Cir. 2018), he

appeared to argue that the conditions had deteriorated due to the growth of Sharia

law and Muslim extremist activities against Christian groups. His quotation from

Sihotang made passing references to Indonesia’s proselytizing ban and blasphemy

law. He also noted that, in Sihotang, the First Circuit distinguished the petitioner’s

case from others due to his public religious displays, based on his evangelicalism.

Wijaya argued that anti-Christian violence and religious intolerance had surged in

Indonesia. Based on Sihotang, he asserted that there was a fundamental change in

circumstances for Chinese Christians who proselytized.

Wijaya provided an affidavit, in which he stated the following. He and his

wife applied for asylum because they had been threatened, harassed, and physically

3 USCA11 Case: 20-10258 Date Filed: 01/26/2021 Page: 4 of 10

harmed in Indonesia due to their Chinese ethnicity and evangelical Christian

religion. Their attorney told them to sign a piece of paper, which he did not know

until later was an agreement to withdraw his application for asylum and leave the

United States voluntarily. He did not leave the United States because he had medical

conditions that made him unfit for flying, and DHS had deferred his deportation

based on that condition. However, it had denied his latest request for a stay of

removal. He feared returning to Indonesia because, since the removal proceedings

in 2006, there had been a drastic increase in religious intolerance against Christians

and proselytizing, a core tenet of his belief, was criminalized.

Wijaya attached to his motion several post-2007 news articles recounting

incidents of harassment or violence against Christian groups and the conviction of

Christians or others who “insult[ed]” Islam under Indonesia’s blasphemy law. He

also attached the 2017 and 2007 International Religious Freedom Reports for

Indonesia. The 2017 report indicated that Christianity was not an identified religion

for purposes of the country’s blasphemy law and referenced a conviction of a

Christian for blasphemy. However, it also identified the president’s support for

religious tolerance and steps taken by the government to resolve longstanding

religious disputes. The report referenced a “proselytizing ban,” but only in the

context of a Muslim sect’s practices.

4 USCA11 Case: 20-10258 Date Filed: 01/26/2021 Page: 5 of 10

The 2007 report indicated that the Indonesian government generally respected

the freedom of religion and generally contributed to the free practice of religion but

noted the government’s tolerance of extremist groups that used violence and

intimidation against religious groups. It reported a few incidents of abuse of

religious freedom against Christians, such as the arrest of eight people for

disseminating a Christian “prayer training” video, the 2005 arrest of a Christian

engaged in proselytizing, and the 2005 arrest of individuals for attempting to convert

children. The report stated that “notable efforts” had been made to build interfaith

relations but indicated that there were abuses and discrimination against individuals

and groups based on their religious beliefs or practices.

The IJ denied Wijaya’s motion to reopen, finding that the motion was

untimely and that Wijaya had not demonstrated materially changed country

conditions such that the time bar would not apply. With regard to Sihotang, the IJ

noted the motion’s reliance on the case but stated that the First Circuit case was not

binding on its decision. The IJ noted Wijaya’s argument that escalated violence

against evangelical Christians constituted a material change in country conditions.

However, the IJ found that the evidence of violence against Christians reflected

country conditions substantially similar to those at the time of Wijaya’s original

removal proceedings, noting reports of abuse of religious freedom across Indonesia

prior to 2007. The IJ stated that a comparison of Wijaya’s evidence to evidence

5 USCA11 Case: 20-10258 Date Filed: 01/26/2021 Page: 6 of 10

from around the time of his removal proceedings showed that the violence and

harassment that Christians were subjected to had not changed materially. It found

that the evidence of specific instances of violence and targeting of Christians showed

an increase in the prevalence of religious intolerance but that this change was only

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OLIVARES
23 I. & N. Dec. 148 (Board of Immigration Appeals, 2001)

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