Zienni v. Mercedes-Benz US International Inc

CourtDistrict Court, N.D. Alabama
DecidedNovember 19, 2024
Docket7:23-cv-01002
StatusUnknown

This text of Zienni v. Mercedes-Benz US International Inc (Zienni v. Mercedes-Benz US International Inc) is published on Counsel Stack Legal Research, covering District Court, N.D. Alabama primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Zienni v. Mercedes-Benz US International Inc, (N.D. Ala. 2024).

Opinion

IN THE UNITED STATES DISTRICT COURT FOR THE NORTHERN DISTRICT OF ALABAMA WESTERN DIVISION

MOUATASEM ZIENNI, )

) Plaintiff, ) v. ) 7:23-cv-01002-LSC

) MERCEDES BENZ U.S. ) INTERNATIONAL, INC., )

Defendant. ) ) ) MEMORANDUM OF OPINION

Plaintiff Mouatasem Zienni brings this action against Mercedes Benz U.S. International, Inc. (“MBUSI”), asserting claims of religious discrimination under Title VII of the Civil Rights Act of 1964, 42 U.S.C. § 2000e(j), and retaliatory mistreatment claims under 42 U.S.C. §§ 1981, 2000e–3(a). Before the Court is Defendant MBUSI’s Motion for Summary Judgment on all claims. (Doc. 20.) For the reasons stated below, Defendant’s motion is due to be GRANTED. I. BACKGROUND1

1 The facts set out in this opinion are gleaned from the parties’ submissions of facts claimed to be undisputed, their respective responses to those submissions, and the Court’s own examination of the evidentiary record. These are the “facts” for summary judgment purposes only. They may not be the actual facts. See Cox v. Adm’r U.S. Steel & Carnegie Pension Fund, 17 F.3d 1386, 1400 (11th Cir. 1994). The Court is not required to identify unreferenced evidence supporting a party’s position. As such, review is limited to exhibits and specific portions of the exhibits specifically cited by the parties. See Chavez v. Sec’y, Fla. Dep’t of Corr., 647 F.3d 1057, 1061 (11th Cir. 2011) Zienni, “a Lebanese-born Arab” and practicing Muslim, worked on the day shift at MBUSI’s vehicle production plant in Vance, Alabama, from June 20, 2022,

until early January 2023. (Doc. 1 ¶¶ 3, 11, 38.) Zienni’s employment duties included working on a moving assembly line. (Doc. 22-1 at 58:19–59:9.) The assembly line has multiple stations, with a team member posted at each one. (Doc. 22-1 at 60:20 –

61:17.) Team members are assigned certain processes to complete before a vehicle moves to the next station. (Id. at 61:6–17.) The assembly line employs a pull cord system which allows team members to pull a cord to alert a team leader if they have an issue at their station or need to take an extra break. (Id. at 62:17–63:3; doc. 22-6

at 25:1-17.) The regularly scheduled breaks in Zienni’s department included two paid ten- minute breaks, one paid 15-minute break, and one 35-minute unpaid lunch period

per shift. (Doc. 21 ¶ 5.) Zienni was normally scheduled to work four ten-hour shifts—beginning at 6:15 AM and ending at 4:45 PM—per week. (Id. ¶ 3.) Occasionally, Zienni’s shift would work overtime, but the shift ended “usually no later than 5:20 PM.” (Id. ¶ 4.)

As a Muslim, Zienni holds the religious belief that he must pray five times a day. (Doc. 1 ¶ 12.) The times at which prayers are to occur vary in accordance with

(“[D]istrict court judges are not required to ferret out delectable facts buried in a massive record….”). the position of the sun. (Id. ¶ 13.) Zienni uses a smartphone app that alerts him when it is time for him to pray. (Doc. 22-1 at 32:14–19.) Throughout Zienni’s employment

at MBUSI, two or three prayer times occurred between 6:15 AM and 4:45 PM each day, depending on the time of year. (See Doc. 21 ¶ 36; doc. 22-7.) When Zienni started working at MBUSI, he was able to pray at the scheduled times that occurred

during his shift by arranging with co-workers to cover his place on the line while he was gone. (Doc. 22-1 at 73:6-75:1.) Zienni pulled the cord when it was time to pray, and either his team leader Tristan Stonski or a fellow team member covered his station until he returned from praying. (Id.) Zienni has testified that typically 10 to

15 minutes elapsed from the time he left the line to the time he returned after prayer. (Id. at 152:16-153:6.) In the fall of 2022, Zienni’s Group Leader, Rolanda Davis, found Zienni

engaged in prayer during a shift. (Doc. 21 ¶ 49; doc. 22-1 at 84:21-85:18.) Davis informed Zienni that he could not pray while the production line was running.2 (Doc. 21 ¶ 49; doc. 22-4 at 51:1-10.) Zienni continued to pray during his shifts, outside of break times. (Doc. 21 ¶ 51, 53.) The second time Davis found Zienni praying during

2 In his deposition, Zienni testified that the first time Davis found him praying, she did not tell him he could not pray outside break times. (See doc. 22-1 at 85:15-86:11.) However, in Paragraph 49 of its Statement of Facts, MBUSI indicates that during that first encounter, Davis did inform Zienni that he could not pray while the production line was running. (Doc. 21 ¶ 49.) Zienni did not dispute the facts alleged in Paragraph 49 in his response to MBUSI’s Motion for Summary Judgment. (See Doc. 27 at 3.) Regardless, whether Davis told Zienni not to pray outside breaks the first time she found him praying or during one of her subsequent encounters with Zienni is not material to the Court’s decision today. production time, she was with her manager, Edith Palmer. (Id. ¶ 51.) Palmer spoke to MBUSI’s human resources department, after which she and Davis met with Mr.

Zienni to remind him he could pray during his breaks, but not during production time. (Doc. 21 ¶ 53; doc. 22-2 ¶ 34.) However, MBUSI never formally disciplined or threatened to discipline Zienni for praying during production time. (Doc. 21 ¶ 66,

doc. 22-1 at 117:11–118:22.) During their meeting with Mr. Zienni, Davis and Palmer presented the option of Zienni transferring to the night shift to be able to pray on time. (Doc. 21 ¶ 57; doc. 22-4 at 97:5-17; doc. 22-2 ¶ 35.) Zienni declined, stating that he would still have to

pray during the night shift (doc. 22-1 at 127:13-20), which runs from 6:15 PM to 5:20 AM. (Doc. 22-4 at 97:9-11.) At some point after his conversations with Davis and Palmer, Zienni spoke to

Emerson Gore in the human resources department, who told Zienni he could pray during his scheduled breaks and lunch period. (Doc. 22-1 at 76:13-78:11, Ex. 10.) On October 17, 2022, sometime after his meeting with Gore, Zienni filed an EEOC Charge of Discrimination against MBUSI, alleging that MBUSI was engaging in

religious discrimination by “failing to accommodate [his] prayer times.” (Id. at Ex. 10.) Zienni’s EEOC Charge also alleged that MBUSI’s “discriminatory treatment” was motivated by his race and national origin. (Id.) On November 15, 2022, Zienni asked Davis if there were “any other areas in the plant that he can work that would accommodate his prayer times.” (Doc 21 ¶ 55;

doc. 22-4 at 80:2-19, Ex. 2.) Davis told him that she did not know, and would have to ask Human Resources. (Doc. 22-4 at 80:2-19, Ex. 2.) At some point during Zienni’s employment with MBUSI, Palmer encouraged Zienni to use MBUSI’s

online job application portal to apply for a transfer to a different position in the plant that may better fit his prayer schedule. (Doc. 21 ¶ 58; doc. 22-2 ¶ 36-37.) Zienni never applied for a transfer or promotion during his employment at MBUSI. (Doc. 22-1 at 28:15-29:3.) On December 5, 2022, Davis and Palmer again found Zienni

praying in the Team Center during production time and reminded him of their previous conversations. (Doc. 21 ¶ 62; doc. 22-1 at 104:8-23.) Zienni states that he never missed a prayer time while working at MBUSI. (Doc. 22-1 at 84:18-20.)

At the time Zienni was employed by MBUSI, Ralph Prude was a Star Team Leader (“Star TL”) at MBUSI. (Doc. 21 ¶ 28.) “[A] Star TL may fill in for the Group Leader . . .

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Zienni v. Mercedes-Benz US International Inc, Counsel Stack Legal Research, https://law.counselstack.com/opinion/zienni-v-mercedes-benz-us-international-inc-alnd-2024.