Zajonc v. T-Mobile US, Inc.

District Court, N.D. California·Decided August 21, 2025·No. 3:25-cv-02860·Unknown

Opinion

1 2 3 4 UNITED STATES DISTRICT COURT 5 NORTHERN DISTRICT OF CALIFORNIA 6 7 PAULA ZAJONC, Case No. 3:25-cv-02860-JSC

8 Plaintiff, ORDER RE: MOTION TO DISMISS 9 v. FIRST AMENDED COMPLAINT

10 T-MOBILE US, INC., Re: Dkt. No. 20 Defendant. 11

12 13 Paula Zajonc filed this putative class action in Alameda County Superior Court 14 challenging Defendant T-Mobile’s denial of a religious exemption to its Covid-19 vaccine 15 requirement. Plaintiff brings claims under the Fair Employment and Housing Act (FEHA) and 16 California’s Unfair Competition Law (UCL), Cal. Bus. & Professions Code § 17200. Defendant 17 removed the action to this Court based on diversity jurisdiction and the Court granted Defendant’s 18 motion to dismiss the complaint for failure to state a claim. (Dkt. No. 17.1) Defendant’s motion 19 to dismiss Plaintiff’s First Amended Complaint is now pending before the Court. (Dkt. No. 20.) 20 Having reviewed the parties’ briefs and having had the benefit of oral argument on August 21, 21 2025, the Court GRANTS the motion to dismiss. 22 DISCUSSION 23 Defendant again moves to dismiss Plaintiff’s FEHA and UCL claims for failure to state a 24 claim.2 Because Plaintiff’s FAC still does not plausibly allege a claim, the motion to dismiss is 25 granted. 26 1 Record Citations are to material in the Electronic Case File (“ECF”); pinpoint citations are to the 27 ECF-generated page numbers at the top of the document. A. FEHA Religious Discrimination Claim 1 To state a claim for religious discrimination under Title VII or FEHA “a plaintiff must 2 allege, among other things, that she holds ‘a bona fide religious belief’ that conflicts with an 3 employment requirement.” Bolden-Hardge v. Off. of California State Controller, 63 F.4th 1215, 4 1222 (9th Cir. 2023) (quoting Heller v. EBB Auto Co., 8 F.3d 1433, 1438 (9th Cir. 1993) (Title 5 VII); Friedman v. S. Cal. Permanente Med. Grp., 102 Cal.App.4th 39, 45 (2002) (FEHA)). The 6 Court previously dismissed this claim because Plaintiff’s perfunctory allegations failed to state a 7 claim. (Dkt. No. 17 at 2.) Plaintiff’s FAC suffers from the same pleading deficiency. The FAC 8 alleges: 9 Plaintiff had bona fide religious beliefs which prevented her from 10 taking the Covid vaccine. Indeed, in support of Plaintiff’s exemption request, she attached a letter from the Pastor of her church, of which 11 Plaintiff was a disciple, which outlined the religious reasons for Plaintiff’s refusal to take the Covid-19 vaccine. 12 (Dkt. No. 19 at ¶ 8.) Plaintiff still does not allege facts that plausibly support an inference she had 13 a bona fide religious belief which prevented her from taking the Covid vaccine. See Ashcroft v. 14 Iqbal, 556 U.S. 662, 678 (2009) (“Threadbare recitals of the elements of a cause of action, 15 supported by mere conclusory statements, do not suffice.”). 16 Plaintiff argues numerous appellate courts have reversed dismissal orders in Covid 17 exemption cases which reflects a “growing consensus that such claims can and should proceed to 18 discovery.” (Dkt. No. 23 at 7-8 (citing Sturgill v. Am. Red Cross, 114 F.4th 803, 807-812 (6th Cir. 19 2024); Bazinet v. Beth Israel Lahey Health, Inc. 113 F.4th 9, 16-17 (1st Cir. 2024); Passarella v. 20 Aspirus, Inc. 108 F.4th 1005, 1010-1012 (7th Cir. 2024); Bube v. Aspirus Hosp., Inc. 108 F.4th 21 1017, 1019-1020 (7th Cir. 2024); Lucky v. Landmark Medical of Mich., P.C. 103 F.4th 1241, 22 1243-1244 (6th Cir. 2024); Ringhofer v. Mayo Clinic, Ambulance, 102 F.4th 894, 900-901 (8th 23 Cir. 2024).) But these case merely highlight the insufficiency of Plaintiff’s pleading. In each the 24 plaintiff alleged facts supporting an inference of a sincerely held religious belief, not just the bare 25 conclusion that the plaintiff had such a belief. See, e.g., Sturgill, 114 F.4th at 806 (“Sturgill sent a 26 detailed letter to the Red Cross seeking a religious exemption” which “informed the Red Cross 27 that her ‘sincerely held religious belief for [her] accommodation stems from the biblical teaching 1 of [her] religious spiritual leader Jesus Christ,’” and the letter “quoted several different scriptures 2 [] supporting her belief that she is the ‘steward[ ] of God’s blessing of life’ and thus was required 3 to ‘tak[e] the utmost care for [her] body ... to continue to honor God and the temple he gave 4 [her].’”); Bazinet, 113 F.4th at 16 (“Bazinet explained her religious objection to being vaccinated” 5 including “that presently available COVID-19 vaccines were developed using fetal cell lines that 6 originated from aborted fetuses” such “that taking the vaccine would make her complicit in the 7 performance of abortions which would be ‘an aberration to [her] Christian faith’” and “provided 8 numerous quotations from religious sources that she says support her view.”); Passarella, 108 9 F.4th at 1007 (“Invoking and quoting passages from the Bible, Passarella explained her Christian 10 belief that her body ‘is [the Lord’s] dwelling place’” and stated “‘[a]fter prayerful consideration, I 11 don’t feel at peace about receiving the COVID vaccine’ and instead ‘must trust God with my body 12 (His temple) and that he will provide for me and protect me as he has already proven time and 13 time again during my life.’”); Bube, 108 F.4th at 1019 (“Bube informed Aspirus in her initial 14 request that she is a ‘baptized and a practicing Catholic’” and when her initial request was denied 15 she “further explained that she tries to ‘eat healthy’ and ‘remain active’ to ‘keep my God-given 16 mind, body, and soul healthy.’”); Lucky, 103 F.4th at 1242 (“Lucky is a non-denominational 17 Christian who believes that she ‘should not have any vaccination enter her body such that her 18 body would be defiled, because her body is a temple’” and she “‘prayed to God specifically about 19 the COVID-19 vaccine’ and says that God told her ‘that she would suffer spiritual harm if she 20 received the COVID-19 vaccine.’”); Ringhofer, 102 F.4th at 901 (“religious beliefs prevent her 21 from putting into her body the Covid-19 vaccines” explaining “because they were all produced 22 with or tested with cells from aborted human babies. Receiving the vaccine would make her a 23 participant in the abortion that killed the unborn baby.”). 24 Plaintiff’s reliance on Peterson v. Wilmur Commc’ns, Inc., 205 F. Supp. 2d 1014, 1018 25 (E.D. Wis. 2002), for the proposition “courts must give ‘great weight’ to the plaintiff’s own 26 characterization of his or her beliefs as religious” misses the point. The issue there was not 27 whether the plaintiff had adequately described his belief, but rather, whether the plaintiff’s beliefs 1 1021-22. Here, in contrast, Plaintiff alleges no facts regarding her beliefs and why they conflicted 2 with the vaccination requirement. The FAC references a letter Plaintiff’s pastor sent “outlin[g] the 3 religious reasons for her refusal,” but neither identifies those reasons nor attaches the letter. (Dkt. 4 No. 19 at 8.) “[C]ourts [are not required to] take plaintiffs’ conclusory assertions of violations of 5 their religious beliefs at face value.” Bolden-Hardge, 63 F.4th at 1223 (stating the plaintiff bears 6 the burden to allege a conflict with religious beliefs). 7 Plaintiff also has not plausibly alleged she was terminated because of her religious beliefs. 8 Rather, she alleges Defendant initially approved her request, but then later “refused to allow any 9 accommodations, resulting in the termination of Plaintiff’s employment.” (FAC at ¶ 10.) These 10 conclusory allegations, which do not even allege when she was terminated, are insufficient. Iqbal, 11 556 U.S. at 678.

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