Yacovelli v. Moeser

324 F. Supp. 2d 760, 2004 U.S. Dist. LEXIS 12815, 2004 WL 1541594
CourtDistrict Court, M.D. North Carolina
DecidedJuly 7, 2004
Docket1:02CV596
StatusPublished

This text of 324 F. Supp. 2d 760 (Yacovelli v. Moeser) is published on Counsel Stack Legal Research, covering District Court, M.D. North Carolina primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

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Yacovelli v. Moeser, 324 F. Supp. 2d 760, 2004 U.S. Dist. LEXIS 12815, 2004 WL 1541594 (M.D.N.C. 2004).

Opinion

MEMORANDUM OPINION

TILLEY, Chief Judge.

The parties in this matter continue to dispute the constitutionality of a freshman orientation program, instituted by the University of North Carolina at Chapel Hill, involving the study of a book about the Qur’an. The matter is currently before the Court on Defendants’ Motion to Dismiss the Free Exercise Claim in the Second Amended Complaint [Doc. # 59]. For the reasons set forth below, Defendants’ Motion will be GRANTED and, therefore, the sole remaining claim in this dispute will be DISMISSED.

I.

The facts of this case have been discussed in detail in a Memorandum Opinion issued by this Court on May 20, 2004. However, a brief summary of the facts as set forth in the Second Amended Complaint is as follows: The University of North Carolina at Chapel Hill (“UNC”) conducts an orientation program for all incoming freshmen prior to the beginning of classes. The stated goals of the orientation program are to: (1) stimulate discussion and critical thinking around a current topic, (2) introduce the student to academic life at UNC, (3) enhance a sense of community between students, faculty and staff, and (4) provide a common experience for incoming students. 1 For the 2002 orientation program, UNC selected portions of Michael Sells’ Approaching the Qur’an: The Early Revelations (White Cloud Press 1999), stating that a book exploring Islam was highly relevant in light of the terrorist attacks of September 11, 2001.

Two parts of the book were designated: 2 the introduction and an analysis of pas *762 sages from the Qur’an. Sells states that “[t]he purpose of th[e] introduction is to clarify the cultural and historical matrix in which the Qur’an came to exist, the central themes and qualities of hymnic Suras, 3 and the manner in which the Qur’an is experienced and taken to heart within Islamic societies.” Id. at 4. The second designation includes a translation of several Suras and accompanying commentary. 4 This portion of the book is dedicated to “issues of interpretation, historical context, and key themes” of Islam as expressed in the early Suras. Id. at 21.

UNC originally required all incoming students to read the book and write a paper in response to the book, guided by a series of questions prepared by UNC. UNC later stated that students with religious objections did not have to read the book, and that they could instead write a paper addressing why they chose not to read the book. The student papers, while not graded, 5 were collected. Despite representations by UNC officials 6 that attendance would not be taken at the discussion groups, Plaintiff Jane Roe alleges that her discussion facilitator took attendance.

Plaintiffs filed the instant lawsuit contending that UNC violated the federal Constitution by assigning a book with a positive portrayal of both Muhammad and Islam and by forcing students to read and discuss the book. Further, Plaintiffs allege that forcing students to write about and share their personal religious beliefs subjected them to harassment and ridicule.

A preliminary injunction was denied both by this Court and by the Fourth Circuit, and the orientation program took place as scheduled. Thereafter, this Court dismissed the Taxpayer Plaintiffs for lack of standing, dismissed any further claims for injunctive relief as moot, and dismissed any claims that the Defendants violated the Establishment Clause. Plaintiffs were permitted to add new factual allegations as they related to the sole remaining claim, the Free Exercise Claim. The Defendants have now moved to dismiss the Free Exercise claim.

II.

A Rule 12(b)(6) motion should be granted only if, after accepting all well-pleaded allegations in the complaint as true, it appears certain that the plaintiffs cannot prove any set of facts in support of their claims that entitle them to relief, Edwards v. City of Goldsboro, 178 F.3d 231, 244 (4th Cir.1999), and that they are not entitled to relief under any legal theory that might plausibly be suggested by the facts alleged, Mylan Labs. Inc. v. Matkari, 7 F.3d 1130, 1134 (4th Cir.1993). The Fourth Circuit has stated that “[ujnder the liberal rules of federal pleading, a complaint should survive a motion to dismiss if it sets out facts sufficient for the court to infer that all the required elements of the cause of action are present.” Wolman v. Tose, 467 F.2d 29, 33 n. 5 (4th Cir.1972). It is the Plaintiffs’ burden “to set forth facts sufficient to allege each element of [their] claim.” Dickson v. Microsoft Corp., 309 F.3d 193, 213 (4th Cir.2002).

*763 III.

Plaintiffs contend that UNC violated the Free Exercise Clause by “authorizing and requiring the reading and discussing of Approaching the Qur’an.” (Second Am. Compl. ¶ 93.) However, because the Plaintiffs have failed to allege that UNC impaired their ability to practice or profess their religious beliefs, the Defendants’ Motion to Dismiss will be GRANTED.

The Free Exercise Clause, made applicable to the states through the Fourteenth Amendment, provides that “Congress shall make no law ... prohibiting the free exercise” of religion. U.S. Const, amend. I. According to the Supreme Court, “the free exercise of religion means, first and foremost, the right to believe and profess whatever religious doctrine one desires.” Employment Div., Dept. of Human Res. of Or. v. Smith, 494. U.S. 872, 877, 110 S.Ct. 1595, 108 L.Ed.2d 876 (1990). The government may not “compel affirmation of religious belief, punish the expression of religious doctrines it believes to be false, impose special disabilities on the basis of religious views or religious status, or lend its power to one or the other side in controversies over religious authority or dogma.” Id. (internal citations omitted).

Laws designed to suppress religious beliefs or practices may not be adopted “unless justified by a compelling governmental interest and narrowly tailored to meet that interest.” Booth v. Maryland, 327 F.3d 377, 380 (4th Cir.2003) (citations omitted). However, where the contested government action is a neutral, generally applicable law, the government need not establish a compelling governmental interest “even if the law has the incidental effect of burdening a particular religious practice.” Booth, 327 F.3d at 380 (citing Church of the Lukumi Babalu Aye, Inc. v. City of Hialeah, 508 U.S. 520, 531, 113 S.Ct. 2217, 124 L.Ed.2d 472 (1993)).

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324 F. Supp. 2d 760, 2004 U.S. Dist. LEXIS 12815, 2004 WL 1541594, Counsel Stack Legal Research, https://law.counselstack.com/opinion/yacovelli-v-moeser-ncmd-2004.