Wyoming Sawmills Inc. v. United States Forest Service

383 F.3d 1241, 34 Envtl. L. Rep. (Envtl. Law Inst.) 20098, 2004 U.S. App. LEXIS 19541, 2004 WL 2091989
CourtCourt of Appeals for the Tenth Circuit
DecidedSeptember 20, 2004
Docket02-8009
StatusPublished
Cited by13 cases

This text of 383 F.3d 1241 (Wyoming Sawmills Inc. v. United States Forest Service) is published on Counsel Stack Legal Research, covering Court of Appeals for the Tenth Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Wyoming Sawmills Inc. v. United States Forest Service, 383 F.3d 1241, 34 Envtl. L. Rep. (Envtl. Law Inst.) 20098, 2004 U.S. App. LEXIS 19541, 2004 WL 2091989 (10th Cir. 2004).

Opinion

HOLLOWAY, Circuit Judge.

Plaintiff-appellant Wyoming Sawmills Incorporated brings this appeal from the district court’s order dismissing plaintiffs claim of violation of the Constitution’s Establishment Clause and holding against plaintiff on the merits of its claims of violation of the National Forest Management Act. 1 Plaintiff commenced this action in the district court after the United States Forest Service had rejected plaintiffs challenges to the Historic Preservation Plan issued by the Forest Service for the management of the Medicine Wheel National Historic Landmark and Vicinity. Named as defendants in the complaint were the Forest Service, the Secretary of Agriculture (who is the cabinet officer with authority over the Forest Service), and three individual officers of the Service, all of whom will be referred to herein as the Forest Service or just the Service. The Medicine Wheel Coalition on Sacred Sites of North America was permitted to intervene in the district court and is aligned with the Service as an appellee in this court.

I

The Medicine Wheel National Historic Landmark was created in 1969 to preserve the Medicine Wheel, a prehistoric stone circle about 80 feet in diameter that was constructed by the aboriginal peoples of North America. The wheel includes a large cairn in the center and 28 radiating spokes of rocks. Although the age of the structure is unknown, archeological evidence indicates that human presence in the area goes back for 7,500 years or more. Many tepee rings, trails, and other artifacts and traces of human habitation are found in the vicinity. A number of Native American tribes consider the Wheel to be sacred.

The Medicine Wheel is- located on Medicine Mountain in the Bighorn National Forest in north central Wyoming. In 1957, approximately 200 acres in the Bighorn National Forest were set aside for the preservation of the Wheel, and designation as a National Historic Landmark followed twelve years later. In the 1980s, the Forest Service began to reconsider the level of protection afforded the area. An increase in the number of visitors to the *1244 monument had raised concerns of visitor safety and concern that the features and artifacts were at risk. On the other hand, apparently some officials were of the view that the flow of visitors should be facilitated.

In 1991, the process resulted in the publication of a Draft Environmental Impact Statement (DEIS) which set out management alternatives. The preferred alternative set out in the DEIS called for road construction and improvements to allow unrestricted vehicular access except during times of ceremonial use of the Wheel, construction of an enlarged parking lot adjacent to the Wheel, and so forth. The Forest Service received more than 300 comments on the DEIS, many of which were critical and called for an approach more sensitive to the concerns of Native Americans.

In response, the Service withdrew the proposal and began a more intensive consultation process with the Wyoming State Historic preservation Officer and the federal Advisory Council on Historic Preservation. 2 The Big Horn County Commissioners, the Medicine Wheel Coalition on Sacred Sites of North America, the Medicine Wheel Alliance, and the Federal Aviation Administration 3 also became “Consulting Parties” in the development of plans for management of the site. The Consulting Parties entered into a Memorandum of Agreement (MOA) which established that “the management priorities for management for the Medicine Wheel are its protection and continued traditional cultural use consistent with Section 110(f) of the [National Historic Preservation] Act.” I Aplt.App. 91.

The Consulting Parties comprised a committee for planning management of the site. Plaintiff notes that no representative of commercial interests was involved in this process. The Forest Service agreed in the MOA to close a portion of Forest Development Road (FDR) 12, which provides access to the Medicine Wheel; an exemption to the closing was made for the “special needs of traditional religious practitioners” to reach the site. (As will be seen, the alleged impact on logging of the decision to close FDR 12 is important to plaintiffs action). The term of the MOA appears to have been quite brief; it apparently was executed in mid-1993 and provided that it was to expire on January 1, 1994.

On August 29, 1994, the Forest Service published a Programmatic Agreement with the Consulting Parties, the stated purpose of which was to develop a plan for the long term management of the Medicine Wheel and Medicine Mountain. As part of this agreement, the Service prohibited, temporarily, any new “undertakings” in an area within 2.5 miles of the Medicine Wheel, including any new mining or timber harvesting, until the anticipated Historic Preservation Plan could be completed and adopted.

In September 1996, the Service adopted the long-term plan now at issue, titled the Historic Preservation Plan for the Medicine Wheel National Historic Landmark and Medicine Mountain (the HPP). The Service implemented the HPP on October 7, 1996, by issuing Amendment 12 to the Bighorn National Forest Plan; 4 Amend *1245 ment 12 included a “Decision Notice and Finding of No Significant Impact,” and Environmental Assessment. III Aplt.App. 573 et seq.

The HPP provides that the Forest Service will consult with the other parties to the HPP for any project within an “Area of Consultation” around the monument. The “Area of Consultation” is considerably larger than the National Historic Landmark, covering an estimated 18,000 to 20,-000 acres. The purpose of the consultation envisioned by the HPP is to facilitate the consideration of means to minimize impacts to historic resources and traditional cultural use.

The HPP recognizes explicitly that the cultural and historic importance of the Medicine Wheel is, for many Native Americans, an element of their religious tradition. Indeed, plaintiff points to the fact that the first page of each of the nine major sections of the HPP includes this statement: “The purpose of this HPP is to ensure that the Medicine Wheel and Medicine Mountain are managed in a manner that protects the integrity of the site as a sacred site and a nationally important traditional cultural property.” E.g., II Aplt. App. 263.

The Forest Service points out that preservation of the Medicine Wheel is consistent with the Service’s responsibilities under a number of statutes. The Environmental Assessment produced to evaluate the environmental effects of the HPP recites:

The Forest Service is required by law to protect and preserve National Historic Landmarks and historic properties. These laws include the Antiquities Act of 1906, the Historic Sites Act of 1935, the National Historic Preservation Act of 1966, the Archaeological and Historic Resources Preservation Act of 1974, the American Indian Religious Freedom Act of 1978, the Archaeological Resources Act of 1979 (all as amended). In addition, Executive Order No.

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383 F.3d 1241, 34 Envtl. L. Rep. (Envtl. Law Inst.) 20098, 2004 U.S. App. LEXIS 19541, 2004 WL 2091989, Counsel Stack Legal Research, https://law.counselstack.com/opinion/wyoming-sawmills-inc-v-united-states-forest-service-ca10-2004.