Wilbur v. Bingham

35 P. 407, 8 Wash. 35, 1894 Wash. LEXIS 7
CourtWashington Supreme Court
DecidedJanuary 9, 1894
DocketNo. 1041
StatusPublished
Cited by17 cases

This text of 35 P. 407 (Wilbur v. Bingham) is published on Counsel Stack Legal Research, covering Washington Supreme Court primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Wilbur v. Bingham, 35 P. 407, 8 Wash. 35, 1894 Wash. LEXIS 7 (Wash. 1894).

Opinion

The opinion of the court was delivered by

Stiles, J.

— The disposition of this appeal depends'upon whether there was a marriage between the deceased, John T. Wilbur, and a Swinomish Indian woman, £iKitty,”who, with her sons by said John T., proposes the respondent as administrator of the estate. Appellant claims administration for herself, if any be granted, as the only lawful wife of the deceased.

[36]*36In 1867 the Swinomish tribe were treaty Indians, residing upon the reservation set apart for them on Fidalgo Island, Skagit county, by a treaty ratified by the United States senate and proclaimed by the president in 1859. Abbott’s Real Prop. Stat., p. 1123. Kitty, then about thirteen years of age, lived with her parents on the reservation, and Wilbur, who had been a resident of the territory for some time, lived on government land which he had taken up at a few miles distance therefrom. At that time there were almost no white women in the country, and many of the men had Indian women living with them. Wilbur became desirous of having the company of a “klootchman,” and selected Kitty for that purpose, and made such arrangements with her father and the authorities of the tribe, that she left the reservation and went to his place, and there lived with him for about nine years. She then left him, probably at his suggestion, and returned to the reservation, and he soon after married the appellant.

It is not contended that the relations which existed between this man and woman were preceded by any statutory marriage, or that they were attended by any such circumstances as would have amounted to a common law marriage had such an institution been recognized here. They lived together and had children born to them, and that was all. But it is very strenuously urged, and the court below so found, that there was a binding marriage ceremony between them upon the reservation, according to the customs of the Swinomish tribe, and without entering into details, which amounted to little or nothing beyond the payment of a certain sum of money to the girl’s father and his directing her to go with the white man, we think it may be conceded that all of the requirements necessary to constitute a valid Swinomish marriage were complied with, and that in the eye of the Swinomish law these two persons would have been considered man and wife. Had they both [37]*37been Indians, such would undoubtedly have been the case, and the general holdings of the courts would have recognized the relation. Kobogum v. Jackson Iron Co., 76 Mich. 498 (43N.W. 602).

Marriages of this kind have been upheld when they existed between a white man and an Indian woman. Johnson v. Johnson's Adm'r, 30 Mo. 72 (see notes in 77 Am. Dec. 606); Wall v. Williams, 11 Ala. 839. Though the contrary has been as stoutly maintained. Roche v. Washington, 19 Ind. 53; State v. Ta-cha-na-tah, 64 N. C. 614; Dupre v. Executor of Poulard, 10 La. An. 411.

The general rule is that the lex loci contractus is controlling, in adjudications involving the validity of mar-' riages (True v. Manney, 21 N. H. 52; Story, Confl. Laws, § 113), though this doctrine has an important exception, which is involved in the case before us. Appellant claims that inasmuch as, at the time of the alleged marriage, there was in this territory a statute prohibiting a marriage between a white person and an Indian (Acts 1866, p. 81), even considering the reservation as a foreign jurisdiction, the marriage was void, because Wilbur thereby committed a fraud upon the law of his domicile, which was the territory. Where a marriage is prohibited, either by the statute or by those rules of morality and decency which make it against the natural law of civilized nations for two persons to marry, as incestuous or polygamous marriages, it is in vain for them to go beyond their domicile, to engage in a contract of marriage, for the purpose of avoiding the prohibition. Their contract will be held void upon their return. Kinney's Case, 30 Grat. 858; State v. Kennedy, 76 N. C. 251; State v. Bell, 7 Baxt. 10; Pennegar v. State, 87 Tenn. 244 (10 S. W. 305); Whart. Confl. Laws, §181; Brook v. Brook, 9 H. L. Cas. 223. In Massachusetts the contrary was held, in Medway v. Needham., 16 Mass. 157, and that case was followed there until a statute interfered. [38]*38See notes to same case, 8 Am. Dec. 133. In some courts a marriage contracted without the state, by a person under statutory disability, with another, whose domicile was in the foreign state, has been equally subjected to a declaration of invalidity. But this seems a harsh rule, as it might involve a perfectly innocent man or woman in unmerited confusion and disgrace; and the contrary was held in a very learned and conclusive opinion of Chief Justice Gray in Commonwealth v. Lane, 113 Mass. 458. Respondent insists that this more lenient rule should be followed in the case of a marriage between a white person and an Indian upon a reservation; the locus being considered analogous to a foreign state, and the Indian custom the lex loci. Morgan v. McGhee, 5 Humph. 13, sustains the proposition, and Johnson v. Johnsons Adm’r, 30 Mo. 72, Boyer v. Dively, 58 Mo. 510, and La Riviere v. La Riviere, 77 Mo. 512,'go further, and hold that although there may have been no reservation at the place where the marriage took place, if it occurred in what used to be termed “Indian country, ’ ’ it was sufficient, if the Indian customs were' followed, although, under those customs, husband and wife could separate at will, and many again. In none of the cases cited, however, does there appear any intimation that any law of the state was violated by the marriage of a white man with an Indian woman, and in Missouri the doctrine of common law marriages has always been recognized. Cargile v. Wood, 63 Mo. 501; Dyer v. Brannock, 66 Mo. 391. But there was a prohibition in our territorial statute of 1866, and the final question is whether it had any force within the Swinomish reservation, so as to render void any'marriage between Wilbur and Kitty, however celebrated.

It has always been conceded that congress had the right, when a new territory was organized, to exclude from its jurisdiction any lands embraced within the territorial limits, [39]*39for any reason which it saw fit. More frequently than in any other cases, this exclusion was provided for as to lands embraced in Indian reservations. But it has not been by any means universal that either the civil or the criminal laws of a territory have been without force within the boundaries of an Indian reservation; and whether they have had such force or not has depended upon the acts of congress concerning the territories and public lands, and the treaties with various tribes providing for reservations. In Harkness v. Hyde, 98 U. S. 476

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Bluebook (online)
35 P. 407, 8 Wash. 35, 1894 Wash. LEXIS 7, Counsel Stack Legal Research, https://law.counselstack.com/opinion/wilbur-v-bingham-wash-1894.