Wiendarta v. Attorney General of the United States
This text of 331 F. App'x 117 (Wiendarta v. Attorney General of the United States) is published on Counsel Stack Legal Research, covering Court of Appeals for the Third Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.
Opinion
OPINION OF THE COURT
Wiendarta petitions for review of an order of the Board of Immigration Appeals *118 (“BIA”), dismissing his appeal from an Immigration Judge’s (“IJ’s”) final order of removal. We will deny the petition for review.
Wiendarta is a sixty-four year old native and citizen of Indonesia who entered the United States in 1998 on a tourist visa and who stayed longer than permitted. Wien-darta filed an application for asylum, withholding of removal and protection under the Convention Against Torture (“CAT”), asserting that he fears persecution if removed to Indonesia because he is a Chinese Christian.
Wiendarta testified that a store he owned and operated was looted and burned by Muslim Indonesians during the political unrest of 1965. 1 He was financially unable to reopen his store and instead worked for an oil company and then as a taxi driver. He later opened a second store in a predominantly Muslim area. He testified that the second store was robbed and looted in 1996 by the family of his daughter’s Muslim boyfriend, of whom Wiendarta disapproved. Wiendarta could not afford to open another store. Wien-darta also pointed to an incident in 1997 during which stones were thrown at his church. On July 28, 2006, the IJ concluded that his asylum application was time-barred and denied Wiendarta’s remaining claims for relief. The IJ concluded thát although these events constituted discrimination and harassment, they did not rise to the level of past persecution. As the IJ further explained, although Wiendarta claimed that the destruction of his stores and the continuing threat from Indonesian Muslims who hate Chinese Christians effectively ruined his chances for economic livelihood if he were to return to Indonesia, he has two sons still living in Indonesia who can support him, as well as a son and a daughter in the United States who could also provide financial support for him. The IJ also noted that Wiendarta waited until his youngest child graduated from college before leaving for the United States.
On March 25, 2008, in a short opinion, the BIA affirmed the IJ’s decision on the merits. The BIA agreed with the IJ’s finding that Wiendarta’s asylum claim was untimely and that no exception applied. The BIA held that the incidents Wiendarta described from his past did not rise to the level of persecution, and that he had not shown that it was more likely than not that he would be persecuted in the future. The BIA also held that Wiendarta had not shown that it was more likely than not that he would be tortured in Indonesia. Wien-darta filed a timely petition for review.
In most cases, we have jurisdiction to review a final order of removal involving the denial of asylum. 8 U.S.C. § 1252(a)(1). However, 8 U.S.C. § 1158(a)(3) provides that no court shall have jurisdiction to review any determination regarding the timeliness of an asylum application and the applicability of the exceptions. • See Tarrawally v. Ashcroft, 338 F.3d 180, 185 (3d Cir.2003). Although the subsequently enacted REAL ID Act amended the Immigration and Nationality Act to allow constitutional claims or questions of law to survive its jurisdiction-stripping provisions, see REAL ID Act § 106(a)(l)(A)(iii), 8 U.S.C. § 1252(a)(2)(D), Wiendarta has not raised any legal or constitutional claims regarding the IJ’s determination that his asylum claim was untimely. Because we lack jurisdiction to consider whether Wiendarta’s *119 asylum application was timely, our review is confined to consideration of whether the BIA properly affirmed the denial of withholding of removal. 2
To be eligible for withholding of removal, Wiendarta must demonstrate that it is more likely than not that his life would be threatened in Indonesia on account of race, religion, nationality, membership in a particular social group, or political opinion. Tarrawally, 338 F.3d at 186; 8 U.S.C. § 1231(b)(3)(A). We may reverse the BIA’s decision only if the record would compel a reasonable factfinder to conclude that the requisite fear existed. I.N.S. v. Elias-Zacarias, 502 U.S. 478, 481, 112 S.Ct. 812, 117 L.Ed.2d 38 (1992).
Wiendarta argues that he suffered past persecution on account of his Chinese ethnicity and his Christian religion when (1) he twice suffered the loss of his business when it was looted and damaged in 1965 and again in 1986; (2) he was struck on the face by a wooden stick during the 1986 incident and had to get stitches in his lip; and (3) he saw that the windows of his church had been broken. We conclude that Wiendarta has not shown that the record compels a finding that he suffered past persecution, as opposed to discrimination or harassment, on account of his ethnicity or religion. Fatin v. I.N.S., 12 F.3d 1233, 1240 (3d Cir.1993) (“persecution does not encompass all treatment that our society regards as unfair, unjust, or even unlawful or unconstitutional”).
Wiendarta also argues that there is a pattern or practice of persecution against Chinese Christians in Indonesia. We have held that in order to constitute a “pattern or practice,” the persecution of a group must be “systemic, pervasive, or organized.” Lie v. Ashcroft, 396 F.3d 530, 537 (3d Cir.2005). In Wong v. Attorney General, 539 F.3d 225 (3d Cir.2008), we held that the United States Department of State’s 2003 and 2004 Country Reports regarding Indonesia did not demonstrate a pattern or practice of persecution against Chinese Christians. Id. at 233. We noted that the 2005 and 2006 Country Reports documented improved treatment of Chinese Christians in Indonesia. Id., 539 F.3d at 234. 3 The record here contains the 2005 Country Report, which notes a reduction in inter-religious violence and a government initiative to prosecute extremists. Wiendarta states in his brief that “there is abundant evidence in the record that the Indonesian government has condoned religious violence against the Chinese Christians ... [and] has selectively prosecuted perpetrators of /Chinese Christian-Muslim conflict that has resulted in a disproportionate number of Chinese Christian victims” but he does not point to any particular part of the record in support of this claim.
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