White v. Miller

14 N.Y. Sup. Ct. 427
CourtNew York Supreme Court
DecidedMay 15, 1876
StatusPublished

This text of 14 N.Y. Sup. Ct. 427 (White v. Miller) is published on Counsel Stack Legal Research, covering New York Supreme Court primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
White v. Miller, 14 N.Y. Sup. Ct. 427 (N.Y. Super. Ct. 1876).

Opinion

Learned, P. J.:

The first question to be considered is, whether this action is properly brought against these defendants, even assuming that a right of action exists.

The United Society of Believers, called Shakers, residing in Watervliet, consists of a number of men and women who have, by a written agreement, as well as by their acts, united themselves into a religious and social community.” For that purpose they have adopted a covenant or constitution. Some of this touches on religious matters, some on business affairs. Each person joining the society is to sign the covenant.

After providing for “the primary administration of parental authority ” at New Lebanon, it states that it has been found necessary that “ superintending deacons and deaconesses should be appointed and authorized to act as trustees or agents of the temporalities of the church.” It declares that “the official trustees of the church are generally known among us by the title of office deacons; ” that “ they are invested with the powér to take the general charge and oversight of ail the property, estate and interest dedicated, devoted, consecrated and given up for the benefit of the church; to hold in trust the fee of all the lands belonging to the church,” etc. It declares that it is the duty of said deacons or acting trustees “ to improve, use and appropriate the said united interest for the benefit of the church ; ” “to make all just and equitable defense in law,” provided that all their transactions shall be for the benefit of the church, and not for their [431]*431private interest. They are to keep books of account “in which shall be entered the debit and credit account of all mercantile operations and business transactions between the church and others.” They are to execute a declaration of trust, stating that they “ hold all such lands, tenements, hereditaments and all the personal property in trust for the uses and purposes expressed in, and subject to, the rules,” etc. This covenant is signed by some 200 persons.

The defendants are the trustees so designated. Each of them has signed a declaration reciting that he has been appointed one of the trustees of the temporalities; that he is empowered to hold, manage and improve the temporalities; to buy, sell and transact business in behalf of said church, and declaring that he holds the lands and personal property as such trustee, for the benefit of the church, and that he has no right to the same except according to the covenant.

In order that the arrangements should be legal an act was passed (1849, chap. 373), amending a former act. This declared the validity of such trusts, and that the legal authority of the trustees shall forever descend to their successors in office and trust. A further act (1852, chap. 203) defines and recognizes the existence of “ a united society of,” etc., declares that such trusts may be created and that the legal estates shall be vested in the trustees, and in those to whom such property is transmitted by appointment of the society.

Now it is plain, from these instruments, that the' so-called trustees or agents of this society have the right to buy and sell and deal with the property. I do not mean by this that they are to appropriate the property to their private gain. But, for the purposes of the society, they, and they only, are the persons who are to buy and sell and deal with the property. The covenant, in express language, contemplates “ business transactions ” and mercantile operations” between the church and others. Who is to carry these on ? Not the church in its associated capacity, but the trustees, to whom the church has intrusted this business. It is even provided that “ the leading authority of the church ” (whatever that may be), with the trustees, shall be the official auditors. And the signature of one áuditor is sufficient. So that the [432]*432trustees are not only authorized to carry on the business transactions, but one of them may audit and approve the same.

The defendants’ counsel urges that private trustees are in general liable only in equity; that when such a trustee sells land with covenant of warranty he is at law liable only personally (Duvall v. Craig, 2 Wheat., 45); that executors are liable personally for contracts made by them. (Ferrin v. Myrick, 41 N. Y., 315 ; Mygatt v. Wilcox, 45 id., 306.)

It is not necessary to dispute this principle. But it applies to cases quite different. Neither the executor nor the ordinary trustee of a private trust is put in the ownership of property with which to buy and sell and can-yon “business operations and mercantile transactions.” The ordinary trustee has usually only to collect and apply income. The executor has only to close up an estate. But these trustees are to carry on the business of this society so long as it exists, and are to have perpetual succession. To show that they are not ordinary trustees, it might be asked : Who are the cestui que trusts? There is nothing to show that an individual member of the society has any separate right to the property or its profits. And therefore it could not be said that every member was a cestui que trust. And if it be suggested that the whole society are the cestui que trusts, then that suggestion shows that these so-called trustees are not analogous to ordinary private trustees, but that they are analogous rather to the trustees of religious corporations, or perhaps I should say, of other religious corporations.

It is urged however by the defendants that they are nota corporation and some cases are cited. Appleton v. Water Commissioner (2 Hill, 432), holds that the water commissioners of New York are not a corporation, but throws no light on this question. Gardner v. Board of Health (10 N. Y., 409), holds that the board of health is not a corporation, and the opinion given by Chief Justice Oakley, and adopted by the Court of Appeals, shows the reason and is important to the present case. He says that the board of health has no succession, no seal and no funds. It may be changed as to its members at the pleasure of the common council. Now, on the contrary, these defendants have perpetual succession, have the absolute title to very large property real and personal, and they cannot be changed, so far as appears, by anyone.

[433]*433It is the ordinary statute law of this State that the property of religious corporations shall be managed by trustees. And the language of the act even authorizes the trustees to hold the property. (Act of April 5, 1813, chap. 60, § 4.)

And such trustees are, as it were, the officers of the corporation. Now, while in regard to this society of Shakers the legislature has not followed precisely the same course, yet they have done practically the same thing. They have allowed the appointment of trustees; they have given them succession ; they have allowed them to hold real and personal property, and they have put a restriction on the annual income, which might thus be held. By what right would any such restriction be imposed on private trustees, or on any but a corporate, or quasi corporate, body ?

It seems to be claimed by the defendants that they are a joint-stock association. But the answer to this is, that no individual member has any stock or proportionate share in the property of the defendants. There is nothing to show that one who leaves the society has any interest which he can draw out or transfer to some one else. Indeed, the contrary is evident.

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Related

Duvall v. Craig
15 U.S. 45 (Supreme Court, 1817)
Milburn v. . Belloni
39 N.Y. 53 (New York Court of Appeals, 1868)
Gardner v. . Board of Health of the City of New York
10 N.Y. 409 (New York Court of Appeals, 1852)
Passinger v. . Thorburn
34 N.Y. 634 (New York Court of Appeals, 1866)
Smith v. . Tracy
36 N.Y. 79 (New York Court of Appeals, 1867)
Hawkins v. . Pemberton
51 N.Y. 198 (New York Court of Appeals, 1872)
Ferrin v. . Myrick
41 N.Y. 315 (New York Court of Appeals, 1869)
Hoe v. . Sanborn
21 N.Y. 552 (New York Court of Appeals, 1860)
Betts v. Badger
12 Johns. 223 (New York Supreme Court, 1815)
Jackson ex dem. Stewart v. Kingsley
17 Johns. 158 (New York Supreme Court, 1819)
Flick v. Wetherbee
20 Wis. 392 (Wisconsin Supreme Court, 1866)

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Bluebook (online)
14 N.Y. Sup. Ct. 427, Counsel Stack Legal Research, https://law.counselstack.com/opinion/white-v-miller-nysupct-1876.