Webster v. Woodford

3 Day 90

Opinion

Smith, J,,

on referring to his minutes, then stated— That on, the trial of the cause, the defendant having given in evidence two certain deeds from the plaintiff and his brother Timothy Webster, conveying all the lands in question to Miller Fish, the defendant’s counsel objected to the admission of evidence to prove the incom-peiency of the plaintiff to convey lands; because the deed, having been acknowledged before a public officer, authorized to take such acknowledgment, there could be no averment against such solemn act; and becaüse no man can be permitted to allege his own incapacity to avoid a conveyance. The court overruled the objection, and admitted the evidence.]

This statement of the case seems not very obviously to present a specific question. Are we tp argue the point, that proof of the plaintiff’s incompetency to convey should not have been admitted ? If the evidence offered were, generally, that he was incompetent, without showing the reason of the incompetency, whether infancy, idiocy, lunacy or imbecility, the point would scarcely admit of argument. If the point is, that no man can allege his own incapacity, we have no case; because infancy, clearly, may be alleged.

[Trumbull, J.

I understand the question, upon the státement, to be, whether a man may be allowed to stultify himself.] ,

That a man cannot stultify himself, to avoid his own grant, is a well established principle of the English law. It is so said by Littleton, sect. 405.; and has been so held in a multitude of cases, since his time. In Beverly’s case, 4 Rep. 123., it was resolved, “ that every deed, feoffment or grant, which a man, non compos men-eis, makes, is avoidable, and yet shall not be avoided by himself, because it is a maxim in law, that no man of full age shall be, in any plea to be pleaded by himself, received by the law to stultify himself and disable his own person.” A contrary opinion is, indeed, given by Fitzherbert. F. N. B. 449. D. But in the case of Stroud v. Marshall, Cro. Eliz. 398., in debt on an obligation. non sane memory was adjudged to be no plea; and the opinion of Fitzherbert expressly held to be not law. So also Co. Litt. 247. And in Cross v. Andrews, Cro.Eliz. 622., an action on the case against an innkeeper, for not keeping the goods of his guest safely, in which the defendant pleaded that he was sick, and of non sane memory; this plea was held insufficient, because “ it lieth not in him to disable himself no more than iri debt upon an obligation.” The principle is also recog-nised by Lord Holt, in Thompson v. Leach, 1 Ld. Raym, 315; and is found in 3 Com. Dig. 483. D. 6. 3 Bac. Abr. 537. 15 Vin. Abr. 137. D. 2. 1 Fonbl. 45. The utmost danger is to be apprehended in admitting the doctrine, that a man may stultify or disable himself in court; as it is a direct contradiction to a plain maxim of the common law; as it would give rise to endless disputes, and would afford ample scope for fraudulent practices. It need not be denied that inconveniences may sometimes result from the doctrine for which we contend. If this were a sufficient objection, it might be made, with equal reason, against the establishment of all general principles. The inconveniences to be feared from admitting the maxim of the common law, are, however, comparatively small. With respect to absolute idiots and madmen, the danger is nothing. Bui from the least portion Of intellect to the greatest, the gradations are innumerable; and who shall determine at what point in tellectual weakness ends, and idiocy begins ? There is* and can be, no standard of mediocrity. Leave men to the: plain principles of the common law, and friends will take care of the weak and incapable. But if it is pnce understood, that the contracts of a person non compos mentis are void, all very weak men, if their friends shall think it for their interest, may be made, for this purpose, non compos mentis; and the imagination can scarcely explore the field of mischief to its limits. After all, we are aware it may be said, that this doctrine has been exploded in this state.. It is true, cases have occurred, within the last fifty years, in which it has been held, that a man might stultify himself. Such decisions are found, however, only in this state; and our own state of society offers no reason to show that the operation of the English common law would be inequitable here. It cannot truly be asserted, that the adoption of this principle would create new rights, inconsistent with those which lite contrary decisions have conferred; because this is not one of those cases in which a great mass of property has conformed itself to the decisions. By the English common law, the disability of a grantor to avoid his own deed, by showing insanity, affects not the rights of his heir or executor; since, for them, this is good reason to avoid the grant; (4 Rep. 124.) and the heir may even enter without a scire facias. 15 Vin. Mr. 136. D. As to the lunatic himself, the provisions of our statute sufficiently protect him. But if he be permitted to plead his own insanity, within what limits shall this liberty be confined ? Suppose one called as a juryman declares himself insane. Is the fact then to be ascertained, and the: question settled ? Or one is elected to an office, and makes the same objection to serving. The same question is to be settled before he can legally be excused. An idiot or lunatic is certainly ni be considered as personally removed from all civil ob ligations and duties to society.(a) But surely he should not be thus discharged, on his own plea, in a mere civil action. The public have an interest in the question; and no man should be disfranchised or discharged from his public duties, until his idiocy or lunacy has been solemnly established by a public inquisition. And can the law be called a safe one, as it respects the public, or individuals, that a man may, by mere civil plea, discharge himself from his duties to society, and cut himself off from its privileges? In criminal cases, indeed, the party accused may excuse himself on the ground of insanity; and with great propriety; for the law, here, only concurs with reason and humanity, which revolt at the idea of punishing a man for the commission of a crime of which he must have been unconscious, and the restraints to which have been removed by the mere act of Providence. But in such cases, the question of insanity is decided on a charge made by the public, in an issue to which the public is party. It is also unavoidable; because we are under a necessity either to admit the plea, or run the hazard of punishing a man who is not a moral agent. It may be said, on the whole, that this is always a question of much importance; deeply affecting the welfare of the party, and the interest of his friends; and one in which society have a near concern. Its determination should, therefore, be accompanied with more solemnity and caution than can attend the hearing of an incidental plea in a civil action.

In addition to the reasons alleged against the general doctrine, it is to be observed, as to this particular case, which is an action of ejectment in the usual form, that from the declaration the defendant has no notice of the g't'ound of the plaintiff’s claim, and therefore cannot be. pt’opared to disprove his idiocy,

. M. Perkins and Brace, contra. The doctrine, that a man can in no case be admitted to stultify himself, although now received to be Jaw ⅛ England, was not anciently so considered ; nor has it been, in modern times, universally approved of, or acquiesced in; for to some, as is said by Lord Coke, the civil law, by which all acts done by idiots or persons non compotes mentis, without their tutor, .are utterly void, seems more reasonable than the common law. 4 Rep. 126. There is, in fact, much absurdity in permitting persons under the age of twenty-one years, to avoid their own deeds, because they are supposed wanting in discretion to contract, and yet denying this privilege to idiots and lunatics, who must be, at least, equally destitute of discretion. The eonimon law, indeed, tacitly admits this absurdity; for while it leaves utterly without remedy the party from whom Providence has withheld the means of self protection, and who, therefore, more needs the protection of the law, it still makes the grant of a person non compos voidable by the king, and by the representatives of the grantor. What good reason, if any, there may have been for the distinctions which arc found(a) between the cases cf infants and persons non compos, as to their capacity to contract, and for many consequent distinctions, it is now impossible to discover. These distinctions, which seem to have been the result of a departure from the course which common sense dictates, Fitzherbert, in his comments on the writ of dum fuit non compos mentis., does not scruple to reject as groundless. His opinion has been alluded to, and is strongly opposed to the modern doctrine. “ Some have said, that writ lieth not by him who aiieneth the land, because he shall not disable himself, nor contradict hia own deed; but that seemeth to be little reason; for this is an infirmity which someth by the act of Go», and it standeth with reason that a man should show Row he was visited by the act of Go» with infirmity, by which he lost his memory and discretion for a time.” He then shows an analogy, as to want of discretion, between insanity ami infancy; and because an infant may allege that he was within age at the time of his feoffment, “ a fortiori) then he who is of non sane memorie shall allege that he was not of mne memorie at the time of his feoffment or grant, for lie who is of unsound memory hath not any manner of discretion.” In this opinion, although it has been held no law, Fitzherbert is not singular. The same has been, at least, intimated by Sir William Blackstone, 2 Coin, 296.; and Baller’s N. P. 172., says “ The defendant may-give in evidence that he made him sign it (an obligation) when he was so drunk that he did not know what he did; or that he was a lunatic at the time." This was done in the case of Yates v. Bocn, 2 Stra. 1104. And fe Thompson v. Leach, 3 Mod. 310., the court expressly say, that the grants of infants and persons non compotes, are parallel, both in law and reason; and that as there ate express autUorities(a) that a surrender made by an jjrfant is void, therefore, the surrender then in question, Made by a person non compos, was also void. Though this conclusion will not, perhaps, be denied, it will still he said, that the reason for which the grant is void, i f it be insanity, and not infancy, is not to he shown by the party himself. But why is not the parallel to be carried through? Because, in the language of the common lawyers, “ when he recovers his memory, he cannot know what he did when he was non compos mentis." This, in reality, is exactly the reason that common sense would suggest, why he should be permitted to avoid his gi ant. The reason, however, has been perverted to a Wi0i1S' application, by indulging in speculations too refined for useful practice, but which cannot, perhaps, , r ’ . ’ir» easily be shown, on abstract principles, to be false. A man, it is said, cannot remember an act done by him while he was devoid of reason and of memory; and must, therefore, afterwards be unable to say any thing respecting it. Without inquiring how far mental derangement may impair the memory, we venture to say, that tho. fact may as safely, and as consistently with good sense, be allowed to be put in issue by the party himself, as by his heir or his executor. In criminal cases, this is always permitted, though it would be difficult to show, that criminal acts committed by the party during ills insanity can better be remembered by him, than acts of a different nature. The maxim, however, there is reason to believe, is peculiar to the common law of England; and was, as we are told by Fonblanque, “ en-deavoured to be set up by the common lawyers in defiance of natural justice, and the universal practice of all the civilized nations in the world.” Certain it is, the maxim has not yet been adopted in Connecticut, but has been opposed by many contrary decisions ; as is agreed by the counsel for the defendant. Here, indeed, the reasons against the adoption of this doctrine, aside from these decisions, apply with peculiar force; because here a scire facias does not lie to avoid the alienations of a person non compos mentis; nor can actions against him be set aside by supersedeas, as in England. So that, notwithstanding the provisions of our statute, he is left without efficient protection, if his plea of non sane memory is refused.

By the Court unanimously. It is not a question, whether a deed, executed by a person non compos mentis, is voidable, for want of capacity in the grantor to convey. All admit that it is; and that such a deed may be avoided, in a court of law, by the heirs of the grantor; although, it is said, that by the common law, this cannot be done by the grantor himself. That this doctrine . . is supported by decisions of the English courts is true; and the reason assigned by those courts is, that a man shall not be admitted to stultify himself. But this was not always the common law of England. Certain it is, there is a vrrit in the register given to a man who has been insane, and who, during his insanity, has aliened his land, to recover it, after his reason is restored. In the time of Edward the First, non comfios mentis was allowed to be a sufficient plea to avoid a man’s own bond. It was not until the reign of Edward the Third, that any scruple was entertained respecting the power of a person, who had been non comfios mentis, to avoid his act; and it was as late as the reign of Henry the Sixth before there was any judicial determination, that a person who had been non comfios mentis could not avoid a deed given by him, during his insanity. This determination was followed by similar decisions, and received by most of the English writers to be settled law. Justice Blackstone observes, that this doctrine sprung from loose authorities; and be manifestly approves the opinion of Eitzherbert, who rejects the doctrine, as contrary to reason. He says also, that later opinions, feeling the inconvenience of the rule, have in many points endeavoured to restrain it. This rule has been supported with great earnestness by Powell, who gives a reason in support of it, which is not to be found in the books, viz. that a different rule would open a door for fraud; because a man might feign himself non comfios metir tix, that he might enjoy the privilege of avoiding his contracts, if he chose to do so. This reason affords no additional support to the opinion, that a person non comfios mentis cannot avoid his deed; since the same temptation exists, in the present state of things, to commit fraud; for although the person cannot, himself, avoid his deed. by showing insanity, yet by a proceeding in £n%lmé, founded upon a writ issuing out of chancery, to certain commissioners, a person may be found non compos men-(is, and immediately, in his life-time, a scire facias may issue in the name of the king, who by law is guardian to all persons non compotes mentis; and the deed of any one who is so found, by the proceeding, may thus be avoided. Application may also be made, in such cases, in chancery, by the attorney-general to vacate the deeds. Thus, that which cannot be done directly, by the insane person himself, in the ordinary mode of proceeding in courts, may be done circuitously, and that in the life-time of the insane person. The temptation to fraud is, therefore, as great as if he were allowed to plead his incapacity in the ordinary method. When we find that the ancient common law was, that a man might allege his own incapacity to avoid his deed, and that this remained law during a long period of time, and 1ms never been altered by any legislative act, but the contrary-doctrine depends upon decisions of courts, in direct opposition to the common law, whose business it is to expound, and not to make, the law; and that these decisions have been rejected as not law, by some of the most eminent lawyers, and with reluctance submitted to by others, who reprobate them as productive of great inconvenience; and that we have no such proceedings by scire facias, or bill in equity, to avoid (he acts of a person non compos mentis, during his life ; and that, if this be done at all, it must be by such person’s alleging his incapacity, as is done in this case- — we are not in-■'lined to advise a new trial.

New trial not to be granted.

Footnotes

(a)

“ Fools and madmen are tacitly excepted out of al! la-era whatsoever.” 15 Vim.Ur, 137.

(a)

SeCo.Litt. 247 4 Rep. 125

(a)

Lloyd v. Gregory, Cro. Car. 502,