Watson v. Geren

483 F. Supp. 2d 226, 2007 U.S. Dist. LEXIS 26395, 2007 WL 1094147
CourtDistrict Court, E.D. New York
DecidedApril 10, 2007
Docket07 CV 0345(NG)(CLP)
StatusPublished
Cited by2 cases

This text of 483 F. Supp. 2d 226 (Watson v. Geren) is published on Counsel Stack Legal Research, covering District Court, E.D. New York primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Watson v. Geren, 483 F. Supp. 2d 226, 2007 U.S. Dist. LEXIS 26395, 2007 WL 1094147 (E.D.N.Y. 2007).

Opinion

OPINION AND ORDER

GERSHON, District Judge.

Petitioner Timothy D. Watson, a Captain in the U.S. Army Reserve, Individual Ready Reserve (“IRR”), applies to this court for a writ of habeas corpus pursuant to 28 U.S.C. § 2241, challenging his custody by the U.S. Army. Specifically, petitioner challenges the Army’s denial of his application for discharge as a conscientious objector. For the reasons set forth below, petitioner’s application for a writ of habeas corpus is granted.

FACTS

In June 1998, while attending medical school, petitioner applied to the Army for financial assistance under the U.S. Army Health Professions Scholarship Program (“HPSP”). The Army offered petitioner an HSPS scholarship in exchange for his commitment to serve one year on active duty for each year of funding received and to remain in the Army Reserve for five years thereafter. On June 30, 1998, petitioner signed a service contract with the Army incorporating those terms. At that time, he was not opposed to participating in war or serving as an Army officer. Petitioner subsequently received HPSP funds for three years, thereby obligating him to serve three years on active duty upon completion of his medical studies. Afterwards, but while still in medical school, petitioner served on active duty several times while performing clinical rotations at military medical facilities.

After graduating from medical school, petitioner entered a one year internship program in internal medicine and, after-wards, enrolled in a residency program in radiology. In 2001, the Army deferred petitioner’s active duty obligation for five years so that he could complete his residency. Petitioner received no HSPS funding during that time.

On January 3, 2006, as his residency training was nearing completion, petitioner filed with the Army a 26-page application for discharge as a conscientious objector (“CO”), pursuant to and in accordance with Army Regulation 600-43. In his applica *229 tion, petitioner declared that he is opposed to participating in war in any form. He also addressed, in detail, the nature and evolution of his beliefs, the timing of their development, and the ways in which they have altered his lifestyle. First, petitioner outlined his opposition to participating in war: 2

I believe that warfare is immoral. I cannot participate in warfare or support warfare in any form. I cannot kill other human beings or assist those that do. My position stems from my moral, ethical and religious beliefs regarding the sanctity of human life, the power of nonviolent resistance, and the role I have been called to play, and have chosen to play, in my journey through this precious and extraordinary life. I have given these issues profound thought over the past few years, and continue to give them profound thought, and my firm conclusion is that I cannot be a soldier. I cannot kill other human beings or assist those who do. I cannot support institutions that kill and make war. I prefer going to jail over killing or being part of an institution that kills. I prefer to die than to kill.
Furthermore, as preparation for war and the conduct of warfare are the defining principles of military service and training, I no longer consider my work as a physician congruent with active participation in any military organization. I am morally opposed to participation in military activities of any kind. My work as a physician is in direct opposition to the purpose of all armed forces and the prospect of my future employment as a physician in the Army Medical Corps is utterly incompatible with my beliefs regarding war, justice and God.
Participating in the care of injured active service members, thereby speeding their recovery and return to active military operations, results in the functional equivalent of weaponizing human beings. Because war is inherently inaccurate, collateral injuries to noncombatants are inevitable; my future participation in the Army would result in a perversion of my training and work as a doctor. In the Army, my work to heal would result, however indirectly, in the infliction of unnecessary wounds and loss of life. I cannot in good conscience justify these results, and will not voluntarily participate in them.
I am no soldier; and I am no longer a physician who will work for an institution of war.

A.R. 3 at 12-13. Petitioner then explained how his opposition to war has developed over time. Specifically, he stated that the events of September 11, 2001, and the United States’ subsequent military response, served as an impetus for his changed belief system:

The tragedy of September 11, 2001 and our subsequent response in Afghanistan and Iraq have been profound catalysts for introspection, and constitute a radical turning point in my life. These ongoing events have led me to reconsider many of my views on life, God, religion, government, politics, and ultimately my role as a human being here and now on this small planet.
We live in a radically different world than we did before September 11, 2001 and our response with wars in Afghanistan and Iraq, and I am a changed person as a result. These ongoing wars, and the mass death and deconstruction *230 resulting from them, have led me to more fully comprehend the immorality, cruelty and arbitrariness of violence in general, and particularly the futility of violent retaliation. They have led me to detest violence and reject it completely.
A significant part of my response to these horrific events was to learn more about violence, the causes of violence, and alternatives to violence. They also caused me to search deeply within myself and to question my beliefs about life, death, warfare, violence and God.

A.R. 8 at 14. According to petitioner, his developing views against warfare began to crystallize, from late 2004 into 2005, into a firm belief that he could not participate in war in any form:

My decision began to take form in late 2004. Through a culmination of readings, meetings, discussions and other experiences, my beliefs crystallized by early Summer 2005. I knew then that I could never be a soldier, bear arms, kill other human beings, or lend my efforts and talents in support of institutions that wage war.

A.R. 3 at 16.

In detailing his opposition to war, petitioner listed various sources from which his beliefs derive. He cited Jesus of Nazareth, Martin Luther King, Jr., and Mo-handas Gandhi, among others, as primary influences. In addition, he pointed to various religious and philosophical tenets as having contributed to his belief in nonviolence:

I was raised Lutheran. I was raised with the teachings of Jesus, as depicted in the Gospels, of which the defining principle is love. “This is my commandment: that you love one another as I have loved you” (John 15:12).

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Related

Watson v. Geren
587 F.3d 156 (Second Circuit, 2009)

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Bluebook (online)
483 F. Supp. 2d 226, 2007 U.S. Dist. LEXIS 26395, 2007 WL 1094147, Counsel Stack Legal Research, https://law.counselstack.com/opinion/watson-v-geren-nyed-2007.