Voluntary Ass'n of Religious Leaders, Churches, & Organizations v. Waihee

800 F. Supp. 882, 59 Fair Empl. Prac. Cas. (BNA) 1178, 1992 U.S. Dist. LEXIS 12804, 60 Empl. Prac. Dec. (CCH) 41,822
CourtDistrict Court, D. Hawaii
DecidedJuly 10, 1992
Docket91-00712 ACK
StatusPublished
Cited by4 cases

This text of 800 F. Supp. 882 (Voluntary Ass'n of Religious Leaders, Churches, & Organizations v. Waihee) is published on Counsel Stack Legal Research, covering District Court, D. Hawaii primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Voluntary Ass'n of Religious Leaders, Churches, & Organizations v. Waihee, 800 F. Supp. 882, 59 Fair Empl. Prac. Cas. (BNA) 1178, 1992 U.S. Dist. LEXIS 12804, 60 Empl. Prac. Dec. (CCH) 41,822 (D. Haw. 1992).

Opinion

ORDER DISMISSING THE CASE AS NOT RIPE

KAY, Chief Judge.

I. BACKGROUND

The Hawaii state legislature has declared that sexual orientation discrimination in employment is against public policy. See, HRS § 368-1. In furtherance of that policy, the legislature amended HRS § 378-2 to include “sexual orientation” as a class protected from discriminatory employment practices. Plaintiffs bring this action seeking to have the 1991 amendment to HRS § 378-2 declared in violation of their First Amendment speech and religious constitutional rights. For the reasons stated herein, the Court finds that this case does not present a live controversy. Consequently, the Court must dismiss the complaint on ripeness grounds. In dismissing the case as non-justiciable, the Court has not reached the merits of Plaintiffs’ constitutional claims and the dismissal is without prejudice. Nonetheless, even if this case were justiciable, because the constitutional questions presented turn on unsettled issues of Hawaii state law, the Court would be compelled to abstain from deciding those questions under the Ninth Circuit’s decision in Burdick v. Takushi, 846 F.2d 587 (9th Cir.1988).

Plaintiffs in this case are: (1) Voluntary Association of Religious Leaders, Churches, and Organizations, an association of various Hawaii churches and religious leaders, many of which have employees; (2) Shepherd’s Hill, an independent Christian pre-school not controlled by any particular religious organization; (3) Niking Corp.; and (4) David Kim, an individual. All Plaintiffs “sincerely believe[ ] that acts of homosexuality and bisexuality are immoral, learned behaviors which are not immutable traits” and that the amended statute violates their First Amendment speech and religious rights. Defendants are the Governor and Attorney General of the State of Hawaii, as well as the members of the Hawaii Civil Rights Commission.

*884 In 1991, the Hawaii legislature amended Hawaii’s employment discrimination law to include a prohibition against employment discrimination on the basis of sexual orientation. The new law provides, in part:

It shall be an unlawful discriminatory practice:

(1) Because of race, sex, sexual orientation, age, religion, color, ancestry, handicapped status, marital status, or arrest and court record:
(A) For any employer to refuse to hire or employ or to bar or discharge from employment, or otherwise to discriminate against any individual in compensation or in the terms, conditions, or privileges of employment;
(C) For any employer ... to print, circulate, or cause to be printed or circulated any statement, advertisement, or publication or to use any form of application for employment or to make any inquiry in connection with prospective employment, which expresses, directly or indirectly, any limitation, specification, or discrimination;
(8) For any person whether an employer, employee, or not, to aid, abet, incite, compel, or coerce the doing of any of the discriminatory practices forbidden by this part, or attempt to do so;

HRS § 378-2 (emphasis supplied) (§§ 378-2(1)(A), (1)(C), and (3) will be collectively referred to the “Statute” or the “Hawaii Law”). The Statute also provides for numerous exceptions including a religious exception provision, which provides:

Nothing in this part shall be deemed to: (5) Prohibit or prevent any religious or denominational institution or organization, or any organization operated for charitable or educational purposes, which is operated, supervised, or controlled by or in connection with a religious organization, from giving preference to individuals of the same religion or denomination or from making, such selection as is calculated by the organization to promote the religious principles for which it is established or maintained.

HRS § 378-3 (hereinafter the “Religious Exception”). The Hawaii Civil Rights Commission is empowered with enforcing the provisions of Chapter 378. See, HRS § 378-4. Plaintiffs attack Chapter 378 on various grounds mostly stemming from the First Amendment. Primarily, Plaintiffs allege that the statute impermissibly infringes upon their rights to free exercise of religion and free speech. Defendants have made numerous representations regarding the scope of the Hawaii Law and its exceptions. These concessions are discussed in more detail below; however, Defendants have essentially stated that the Statute is not enforceable against Plaintiffs.

Defendants move for judgment on the pleadings, or in the alternative, for summary judgment. In addition to arguing substantive grounds for upholding the statute, Defendants argue that the case is nonjusticiable, and that if it is justiciable, this Court should abstain. At the hearing, the Court limited argument to the justiciability and abstention issues. For the following reasons, the Court grants the Defendants’ motion and dismisses Plaintiffs’ claims as not ripe.

III. DISCUSSION

A. JUSTICIABILITY
1. Standing.

In order to invoke this Court’s jurisdiction, Plaintiffs must, at the very least, satisfy “the injury-in-fact requirement imposed by Article III of the Constitution.” United Presbyterian Church in the U.S.A. v. Reagan, 738 F.2d 1375, 1378 (D.C.Cir.1984) (Scalia, J.).

[A]t an irreducible minimum, Art. Ill requires the party who invokes the court’s authority to show that he personally has suffered some actual or threatened injury as a result of the putatively illegal conduct of the defendant. The injury or threat must be distinct and palpable, direct, and both real and immediate, not conjectural or hypothetical.

*885 Id. (citations and quotation marks omitted). The standing doctrine is concerned with the issue of who is the proper party to bring suit challenging a statute. In determining whether Plaintiffs have standing, a court should look to the nature of Plaintiffs’ injury, not the legal theories on which they rely. “The requirement of standing focuses on the party seeking to get his complaint before a federal court and not on the issues he wishes to have adjudicated.” Valley Forge Christian College v.

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Bluebook (online)
800 F. Supp. 882, 59 Fair Empl. Prac. Cas. (BNA) 1178, 1992 U.S. Dist. LEXIS 12804, 60 Empl. Prac. Dec. (CCH) 41,822, Counsel Stack Legal Research, https://law.counselstack.com/opinion/voluntary-assn-of-religious-leaders-churches-organizations-v-waihee-hid-1992.