Visitors M. E. Church of Cape Island v. Town

47 N.J. Eq. 400
CourtNew Jersey Court of Chancery
DecidedOctober 15, 1890
StatusPublished

This text of 47 N.J. Eq. 400 (Visitors M. E. Church of Cape Island v. Town) is published on Counsel Stack Legal Research, covering New Jersey Court of Chancery primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Visitors M. E. Church of Cape Island v. Town, 47 N.J. Eq. 400 (N.J. Ct. App. 1890).

Opinion

Pitney, V. C.

These bills were filed to restrain the execution of two several judgments in ejectment, and to that end to reform two several deeds of conveyance executed by William Corgie, the ancestor of Emily Corgie, to the trustees of the corporation complainant.

The first of these deeds, which is dated May 21st, 1850, conveyed a lot of land, which was afterwards conveyed by the corporation by warranty deed to one Brooks, and afterwards became vested by mesne conveyance in the complainant McGovern. The other deed, dated April 29th, 1852, conveyed another lot, which was afterwards, in like manner, conveyed by the corporation to one Cake, and afterwards became vested in the complainants Agnew.

Two several actions of ejectment were, in 1888, commenced in the Cape May circuit court by the defendants to recover possession of these lots severally, one against McGovern and the other against the Agnews, and recovery was had in both cases. The corporation complainant being liable on its covenant of warranty to the defendants in ejectment, joined with them as complainants in these bills.

The case developed at the hearing was as follows: The corporation complainant is the successor, by a slightly changed name, of “ The Trustees of the Methodist Episcopal Church of Cape Island,” a religious corporation duly organized by that name in 1843. William Corgie was a resident of Cape Island and a zealous and active member of this church, and for many years, and up to the time of his death, was one of its board of trustees. He took great interest in its welfare, and was a liberal contributor to the expense of its maintenance. In 1850 an effort, which proved successful, was made to provide a parsonage for its pastor. [402]*402Mr. Corgie gave the' site and contributed largely towards the expense of the building. The remainder of the funds was raised by voluntary subscriptions and contributions by other members of the church.

Among the entries on the minutes of the church relating to the building of this parsonage are the following:

“ September 28, 1849: William Corgie agrees, provided funds can be raised for this purpose, to furnish a site of ground, sufficient size, and deed the same to the Methodist Episcopal Church, and by consent of all present their names is hereunto subscribed.”

Here follow the names of nine persons, among them William Corgie, all in the handwriting of the secretary of the board of trustees. '

And on October 18th, 1849, is this entry:

“ On the 8th of October, 1849, the Committee, viz., Lemuel Shaw, David Pearson and Israel Hughes, as above, called a meeting at J. Miller’s and made this their report: That a house thirty feet by eighteen, with a back leanto 8x12 feet, to cost §700, will be in their judgment a right sort of a house for a parsonage. Accordingly the meeting concurred in the same and adopted their report. * * * We, the subscribers, agree to pay the sum annexed to our names for the purpose of erecting a parsonage house on Cape Island for the Methodist Episcopal Church, believing the same will do much moral and religious good. Donations at once subscribed, viz.: Wm. Corgie gives a lot or piece of ground to build on, and is to deed the same to the M. E. C.; J. Miller, §50, pd.; Lemuel Shaw, §25, pd.; Israel Hughes, §25, pd.; David Pearson, §25, pd. in work; Jeremiah Church, §15, pd.; Masin Ware, §10, in work; Jerh. Edmunds, §10, pd.; total, §160, and the meeting adjourned.”

Then, under the date of May 3d, 1850, is this entry:

Parsonage house was erected on a lot of ground presented to the church by brother William Corgie; he not only gave that but paid one-third of the bills, so that the house and lot is free of incumbrance and belongs to the Methodist Episcopal Church on Cape Island.”

It thus appears that contributions of money were made by other members of the congregation upon the promise of Corgie to give the lot.

The parsonage lot referred to in these minutes is that which was conveyed by Corgie by the deed of May 21st, 1850, and [403]*403afterwards conveyed to McGovern. It thus appears that the pai’sonage was erected before Mr. Corgie conveyed the site.

The language of the deed by which Mr. Corgie attempted to convey this lot gives rise to the controversy in the McGovern case.. The parties of the second part are described in it as follows:

“Israel Townsend, Jonas Miller, Jeremiah Church, Israel Learning and John Haney, Trustees of the 1 Methodist Episcopal Church ’ on Cape Island, in the county and state aforesaid, and their successors in office.”

And the grant is:

“ Unto the said Israel Townsend, Jonas Miller, Jeremiah Church, Israel Learning and John Haney, Trustees of the aforesaid ‘Methodist Church on Cape Island,’ and their successors in office.”

And the habendum is :

“Unto the said Israel Townsend, Jonas Miller, Jeremiah Church, Israel Learning and John Haney, Trustees of the said Methodist Episcopal Church on Cape Island, and their successors in office, to them and their only use, benefit and behoof forever.”

And the covenant of warranty is in the same language.

The contention of the defendants in the law court was, and here is, that the conveyance was to the individual trustees and not to the corporation, and that the absence of the word “ heirs ” limited the estate, which passed, to one for the life of the last survivor of the individuals named as grantees. That event having happened, ejectment was brought by the defendants, which resulted in the judgment in their favor.

The complainants contend that the intention of Mr. Corgie was to convey a fee, and to convey it to the corporation. This, they say, is manifest, as well from the object of the grant and circumstances under which it was made, as from the language actually used — “their successors in office” — to which is added, in the habendum, “ forever.”

I think they are right in this contention. • It seems to me that the intention is quite as clear as if the deed had contained the words, “it being the intention of the said Corgie to convey to [404]*404the said corporation an estate in fee simple in said premises.” ' It is impossible to believe that either of the parties to the transaction supposed that only an estate for the life of the last survivor of the individual trustees passed. The language used is that prescribed by the printed book of discipline of the Methodist Episcopal Church then, and for a long time afterwards, if not still, in force in this state, and many, if not most, of the titles of its numerous churches in New Jersey are held under conveyances couched in the same or similar language, and lacking t'he word “ heirs.” If we assume that the parties to that deed supposed that only a life estate passed, we must assume the same in every instance where it has been used under similar circumstances — a result quite impossible.

In this connection it is to be observed, that if we strike front the deed the names of the individual trustees, the words remaining properly describe the corporation.

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Bluebook (online)
47 N.J. Eq. 400, Counsel Stack Legal Research, https://law.counselstack.com/opinion/visitors-m-e-church-of-cape-island-v-town-njch-1890.