Vasile Dobrican v. Immigration and Naturalization Service

77 F.3d 164, 1996 U.S. App. LEXIS 2834, 1996 WL 74790
CourtCourt of Appeals for the Seventh Circuit
DecidedFebruary 22, 1996
Docket95-1540
StatusPublished
Cited by38 cases

This text of 77 F.3d 164 (Vasile Dobrican v. Immigration and Naturalization Service) is published on Counsel Stack Legal Research, covering Court of Appeals for the Seventh Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

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Vasile Dobrican v. Immigration and Naturalization Service, 77 F.3d 164, 1996 U.S. App. LEXIS 2834, 1996 WL 74790 (7th Cir. 1996).

Opinion

DIANE P. WOOD, Circuit Judge.

The seismic changes that rippled across the face of Central and Eastern Europe in the early 1990s left a markedly different social and political landscape. While these momentous events were taking place, the United States Immigration and Naturalization Service (INS) continued to receive applications for political asylum from refugees *166 whose claims arose under the anciens regimes, but who continued to fear abusive treatment in the uncertain new world. Va-sile Dobrican is one of those applicants. Conceding his deportability, he asked the INS to grant him political asylum and withholding of deportation, or, in the alternative, the right to voluntary departure. The Immigration Judge (IJ) denied the first request and granted the second one. On appeal, the Board of Immigration Appeals (BIA) upheld the IJ’s decision. We affirm.

I.

Dobrican is a native and citizen of Romania who is now in his mid-thirties. He entered the United States on March 12, 1989, as a nonimmigrant visitor and has stayed ever since. ■ On October 16, 1990, he applied for asylum pursuant to § 208(a) of the Immigration and Nationality Act (INA), 8 U.S.C. § 1158(a), on the ground that he had a well founded fear of persecution due to his status as a practicing Jehovah’s Witness. The INS Chicago Office of Asylum denied that application on September 26, 1991, and followed up on December 6, 1991, with deportation proceedings under § 241(a)(1)(B) of the INA, 8 U.S.C. § 1251(a)(1)(B).

On May 17, 1992, Dobrican filed a second application for asylum and for withholding of deportation with the Executive Office for Immigration Review. In response to that application, the State Department’s Bureau of Human Rights and Humanitarian Affairs (BHRHA) issued an advisory report, on August 19, 1992, noting that:

[t]he applicant’s case appears to be based on his being a Jehovah’s Witness. However, there is freedom of religious observance in Romania, with no generalized impediment to or sanction against Jehovah’s Witnesses or indeed other groupings in that country.

A number of hearings followed at which Do-brican had the opportunity to develop the facts behind his fear of persecution. On April 16, 1993, the IJ issued a written decision denying the applications for asylum and withholding of deportation, but allowing him four months to depart from the United States voluntarily. Dobrican took a timely appeal from that decision to the BIA which affirmed the IJ’s order and dismissed the appeal.

II.

Dobrican began life in Jud-Satu-Mare, a small village of approximately one thousand families in Romania. Only thirty out of that thousand were Jehovah’s Witnesses. Under the notorious Communist government led by Nicolae Ceauseseu, Jehovah’s Witnesses suffered significant harassment and persecution by both governmental personnel and private citizens. Jehovah’s Witnesses were not allowed to meet with one another, and they were forced to conduct their religious services in secret. Dobrican himself recalled that he was harassed in high school because of his religion, particularly because his religious beliefs were inconsistent with his joining the Young Communist Party.

Matters became worse when Dobrican was compelled to serve in the Romanian military. Despite the fact that he had conscientious objections to military service (as a Jehovah’s Witness Dobrican objected to bearing arms and taking an oath of military allegiance), he was conscripted in 1982 at the age of twenty. The authorities initially told Dobrican that he could satisfy his service obligation by performing “noncombat civilian service.” This proved to be untrue. When he reported for duty, he discovered that he had been assigned to a military combat unit. His commanding officers were unsympathetic to his complaints. When he became ill after a stint of sleeping outdoors and serving on sentinel duty, the military doctors accused him of malingering. One doctor remarked that he should “go and ask Jehovah to give [him] medication.” On another occasion, a lieutenant gave Dobrican a severe beating after he had fainted during drill exercises.

By September 1982, after hospitalization for the beating, Dobrican was released from military service on a medical discharge. For the next seven years he received a military pension from the Romanian government. His situation threatened to change, however, in November of 1988, when he was found to be capable of completing his required mili *167 tary service and he received an order to report again for duty. It was shortly thereafter that Dobrican left Romania for the United States. Some nine months later, in December 1989, the Ceausescu government fell and Ceausescu himself met a violent end.

Although Dobrican acknowledges that the present government of Romania is headed by President Ion Iliescu, he disagrees with the BHRHA assessment of that government’s democratic and nondiscriminatory character. He argued before the IJ that he still feared persecution both for being a Jehovah’s Witness and for not fulfilling his military duty. Dobrican recounted statements by his mother advising him to stay in the United States because Jehovah’s Witnesses in them village must still practice in secret, and he asserted that the current Romanian government’s policies toward his religious group have not changed materially from its predecessors. Vasile Poptile, Dobrican’s brother-in-law who was visiting the United States at the time of the hearing, also testified that Jehovah’s Witnesses continue to met in secret and are still subject to some harassment by the local population and government.

III.

This Court reviews decisions of the BIA deferentially. We must uphold the Board’s determination “if it is supported by reasonable, substantial, and probative evidence on the record considered as a whole.” 8 U.S.C. § 1105a(a)(4). See Anton v. INS, 50 F.3d 469, 472 (7th Cir.1995). Conversely, we may reverse a BIA determination in an asylum case only if the evidence presented “was such that a reasonable fact finder would have to conclude that the requisite fear of persecution existed.” INS v. Elias-Zacarias, 502 U.S. 478, 112 S.Ct. 812, 117 L.Ed.2d 38 (1992). In a case such as this one, where the BIA adopts the reasoning of the IJ, we have held that the BIA adequately explains its decision when it adopts the IJ’s decision, and we base our review solely on the IJ’s analysis. Urukov v. INS, 55 F.3d 222, 228 (7th Cir.1995); Cuevas v. INS, 43 F.3d 1167, 1170 (7th Cir.1995).

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