Van Buren v. Reformed Church of Gansevoort
This text of 62 Barb. 495 (Van Buren v. Reformed Church of Gansevoort) is published on Counsel Stack Legal Research, covering New York Supreme Court primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.
Opinion
It is not disputed that the plaintiff played the organ at the church edifice, during the period for which the -claim is made, on all or nearly all occasions [496]*496when there was church service. But it is insisted, by way of defense, 1st.' That the defendant, “The. Reformed Church,” &c., was not, and is not, a corporation ; never had legal existence; Renee is incapable of contracting a debt or of being sued. 2d. That even admitting its corporate existence, there was ■ no employment of the plaintiff by the defendant; and, 3d. That the services were, in fact, gratuitous.
First. It is averred, in the- complaint, that the defendant is “ a-corporation under the laws of the State of Yew York, named and called The Reformed Church of Gansevoort, Saratoga county, Y. Y.” This averment is denied in the answer, wherein it is stated as follows : “^That the defendant is not a corporation, as alleged in the complaint, and was not, at the time of the commencement of this action and each and every allegation relating thereto in the complaint contained is denied. (See 2d defense.) The defendant’s corporate existence is therefore directly in issue by the pleadings. (5 Bosw. 716.) The first step in the progress of the trial was, consequently, to establish the, fact by proof, that the defendant was a corporation, capable of contracting a debt and of being sued therefor.
It is not pretended that the defendant is a body corporate by virtue of any special act of the legislature declaring it such; nor is there any proof that it had existence under the act for the incorporation of religious societies. Yo certificate of incorporation is produced, or shown ever to have existed. On the contrary, the only proof in the case, on this point, is to the effect that there was no- incorporatian ; no corporate body capable of performing any legal act, or of prosecuting or defending in a court of law. True, there were stated meetings of individuals for the purpose of religious worship; but there was no proof of the existence of a corporate body, having legal rights and subject to legal obligations. As was said by Judge Selden in Petty v. Tooker, (21 N. Y. 267, 271,) “ the existence [497]*497of a church proper, as an" organized body, is not recognized by our municipal law. In order to give an organization for public worship legal rights, and to impose on it legal obligations as a corporate body, there must be a special law declaring its existence,' or there must be an incorporation under the provisions of the general law relat-. ing to religious societies.” In this case there is no special act creating the defendant a corporation ; nor is there any proof of an incorporation under the general law.
• But it is urged that the defendant was and is a corporation de facto, even admitting that it had no legal corporate existence ; and hence that it may be held to answer in an action for a breach of contract. So it is insisted that as against all persons with whom a body assumes to act in a corporate capacity, it is sufficient to show such body to be a corporation de facto. This is undoubtedly the settled rule, of law. The question then arises, what'is necessary-to establish the existence of a corporation defacto? This question is answered by Judge Selden in the case of the Methodist Episcopal Union Church v. Pickett, (19 N. Y. 485.) He says : “ Two things are necessary to be shown in O-ider to establish the existence of a corporation defacto, viz., 1. The existence of a charter, or some law under which a corporation, with the powers assumed, might lawfully be created; and, 2. A use, by the party to the suit, of the rights claimed to be conferred by such charter or law.” How, in this case no charter is shown; nor is it shown that any attempt was ever made to incorporate under the law relating to religious societies. All that is shown, at most, is that the defendant, or certain persons acting under the name of the [Reformed Church, &c., has maintained regular religious observances and church service for a period of twenty years or more; but, for ought that appears, without any charter or written declaration of rights, powers, rules or specific actions of general purposes. All that is shown is mere user, limited to religious [498]*498observances. Mere user, however, or the assumption of corporate capacity, is not sufficient to establish a corporation de facto. Judge Selden says, in the last case above cited, “ this ” (the establishment of corporations by user) “ cannot be done by simply showing that they have acted as corporations for any period of time, however long.” In this case, therefore, enough is not' shown to establish the-defendant’s existence as a corporation defacto.
In no view of the case, consequently, is it made to appear that the defendant, as a corporation, is liable to the plaintiff in this action.
Second. But even were the corporate existence of the' defendant established, the action cannot be maintained if the services were gratuitous; nor unless there was an actual employment of the plaintiff by the defendant.
Usually church music is gratuitous, in small country villages or hamlets, like Gansevoort. ' The pastor, who devotes all his time and energies to his calling, is but poorly compensated. The pecuniary condition of his parishioners is such that his ministration is of - necessity very much a labor of love and duty. The choir is made up of amateurs, often but little instructed in the science of melody; and this part of church service is, in such places, rather the observance of religious duty, than the exercise of professional art and cultivated taste. The vocalist, and those who aid with instruments, do not expect or desire pecuniary recompense. The mere fact that one sings in the choir, or plays on an instrument as an accompaniment, on occasions of church service on sabbath days, raises no implication of pecuniary liability, against the corporate body. These services are presumed to be'gratuitous. In this case, therefore, there can be no recovery, if it be not clearly proved that there was an actual employment of the plaintiff' by the defendant, and a promise binding on the corporate body to pay her for the service.
Bockes, Justice.]
There is no proof of any resolution of the board of officers directing her employment; nor does it appear that her employment was ever considered or discussed at any business or other meeting of the officers'of the church; nor, in point of fact, was there any agreement with any one that the defendant, the corporate tody, should pay or be liable to the plaintiff on account of the services for which compensation is claimed. According to the plaintiff’s statement, it was the members of the church or congregation who wanted her to play the organ—they, as was said, had talked it up—and they would pay—they would have a donation, &c., and if $100 was not obtained they would make it up. This is the substance of the plaintiff’s evidence. ■ On the other hand, those with whom the plaintiff conversed, and with whom, as she states, the agreement was made, deny, explicitly, all liability and employment on the part of the church.
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62 Barb. 495, 1869 N.Y. App. Div. LEXIS 147, Counsel Stack Legal Research, https://law.counselstack.com/opinion/van-buren-v-reformed-church-of-gansevoort-nysupct-1869.