Vaad L'Hafotzas Sichos, Inc. v. Kehot Publication Society

935 F. Supp. 2d 595, 2013 WL 1309443, 2013 U.S. Dist. LEXIS 46980
CourtDistrict Court, E.D. New York
DecidedMarch 29, 2013
DocketCase No. 10-CV-4976 (FB)(JO)
StatusPublished
Cited by9 cases

This text of 935 F. Supp. 2d 595 (Vaad L'Hafotzas Sichos, Inc. v. Kehot Publication Society) is published on Counsel Stack Legal Research, covering District Court, E.D. New York primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Vaad L'Hafotzas Sichos, Inc. v. Kehot Publication Society, 935 F. Supp. 2d 595, 2013 WL 1309443, 2013 U.S. Dist. LEXIS 46980 (E.D.N.Y. 2013).

Opinion

MEMORANDUM AND ORDER

BLOCK, Senior District Judge.

In 2Q10, the United States Patent and Trademark Office (“PTO”) approved- the application of Merkos LTnyonei Ghinuch, Inc. (“Merkos”) to register a trademark for use on books and other publications distributed principally within the Lubavitcher community of Hasidic Jews. See Vaad L’Hafotzas Sichos, Inc. v. Kehot Publ’n Soc’y, 2010 WL 3597243 (TTAB Aug. 30, 2010). Vaad L’Hafotzas Sichos (“Vaad”) opposed the application and seeks judicial review of the PTO’s decision. Vaad moves for a summary judgment cancelling the registration; Merkos cross-moves for a summary judgment affirming it.

In addition to defending the PTO’s decision, Merkos counterclaims for infringement, dilution and unfair competition; it makes the same claims against Zalman Chanin (“Chanin”), Vaad’s president and principal owner, and seeks both injunctive ánd monetary relief. On those claims, Vaad and Chanin have, moved for summary judgment.

For the following reasons, the Court affirms the PTO’s decision and denies Vaad and Chanin’s motion for summary judgment on Merkos’s counterclaims.

I

The Lubavitcher community has its roots in Tsarist Russia. In the midst of World War II, its then-leader — or Rebbe — Rabbi Joseph .Isaac Schneersohn (“the Previous Rebbe”), emigrated to the United States. Today, the movement is headquartered in Crown Heights, Brooklyn.

Shortly after arriving in the United States, the Previous Rebbe founded the Kehot Publication Society (“Kehot”). A [598]*598year later, he founded Merkos to provide broader educational services to the Lubavitcher community. The Previous Rebbe installed his son-in-law, Rabbi Menachem Mendel Schneerson (“the Rebbe”), as Merkos’s president.

At its first meeting ' in 1942, Merkos’s board of directors resolved to take over direction of Kehot, an unincorporated entity. The resolution reads as follows:

Whereas “KEHOT” has been engaged in the publication of literature of great value both in the religious and pedagogic field,, and
Whereas it appears that such activity would well fit into the program of MERKOS LTNYONEI CHINUCH, INC. and it would be for the best interests of MERKOS LTNYONEI CHINUCH, INC. to assume and adopt the continuance of these publications hereafter, and Whereas Rabbi, Joseph I. Schneersohn has signified his willingness to and does give and assign to MERKOS LTNYONEI CHINUCH, INC. the right to use the trade names of “KEHOT” and “KE-HOT PUBLICATION SOCIETY” in publishing, advertising and distributing religious and pedagogic literature,
Now, therefore, it is resolved that the proposal as set forth above be and the same hereby is approved and the Executive Committee is directed to carry out the terms of this resolution in all respects.

Vaad; 2010 WL 3597243, at *5.

The resolution did not expressly mention the Kehot logo. That logo was first used in 1941, the same year Kehot was founded. At the center of the logo is a circle containing the word Kehot in Hebrew

Cn"np)

Kehot is an acronym for

rmn nn >np

(Karnei Hod Torah), which means “rays of the Torah’s glory” or, with some poetic license, “Torah is a majestic crown.” That phrase runs around the top of the circle; around the bottom runs

wnKiut?

(Lubavitch). Surmounting everything are the words

D>TDO XlK^nn

(Hotzaat Seforim) — “book press” or, more loosely, “publishing house.” In 1960, Merkos registered the logo as a trademark under New York law.

During the Previous Rebbe’s tenure, several entities apart from Kehot used the logo. Some, like Kehot, were part of the movement’s umbrella organization; others were independent. All use of the logo was contingent on the Previous Rebbe’s approval. This practice continued when the Rebbe succeeded his father-in-law in 1951.

In. 1958, and again in 1962, the independent Lubavitch Youth Organization published a weekly pamphlet containing the Rebbe’s sichos (talks or sermons). Vaad was formed in 1967 to provide the same service in a more regular manner. Indeed, Vaad’s full name means “Council for Distribution of the Sichos.”

Thus, between 1967 and 1994, Vaad submitted its weekly pamphlets to the Rebbe. Upon receiving his approval, Vaad would publish and distribute the pamphlets under the Kehot logo. In addition, the Rebbe put Vaad in charge of some of Kehot’s printing operations in 1979.

The Rebbe’s failing health and eventual passing in 1994 precipitated a leadership crisis in the Lubavitcher community. [599]*599Rabbi Yehuda Krinsky took over direction of Kehot and Merkos, but no one acceded to the position of Rebbe. Instead, the movement has been run in accordance with the Rebbe’s directives. .As the present case attests, not everyone agrees as .to what those directives were. See also Merkos L’Inyonei Chinuch, Inc. v. Sharf, 172 F.Supp.2d 383, 384 (E.D.N.Y.2001) (“Sharf and the other putative defendants hold the heartfelt belief that, notwithstanding his physical passing in 1994, the Rebbe still lives. Those authorized to act on behalf of Merkos in respect to the copyrighted- volumes of the Rebbe’s letters do not share this belief....”). .

In January 1994, Rabbi Krinsky sent Vaad a letter purporting to terminate its relationship with Merkos and Kehot. The letter demanded that Vaad stop using the Kehot logo. Notwithstanding the letter, Vaad has continued to publish numerous works under the logo; the works contain the sichos and other content previously approved by the Rebbe.

In September 2001, Merkos applied -to the PTO to register the logo as a trademark for use on “books, magazines, charts, maps, and photographs on a variety of aspects of Jewish life.” Vaad, 2010 WL 3597243, at *1. Vaad timely opposed the application. The matter was referred to the PTO’s Trademark Trial and Appeal Board (“TTAB”), which dismissed the opposition in a written opinion. See id. at *9. This action followed.

II

The Lanham Act gives jurisdiction over appeals from decisions of the PTO to the Federal Circuit. See 15 U.S.C. § 1071(a)(1). However, it also allows an aggrieved party to bring a civil action in district court. See id. § 1071(b)(1). In the latter case, the district court is empowered to adjudge that a trademark should be registered or, conversely, that a registration-granted by the PTO should be canceled. See id. The administrative record is admissible, but'the parties are free to adduce other evidence.- See -id. § 1071(b)(3) (“In suits brought hereunder, the record in the United States Patent and Trademark- Office shall be admitted on motion of any party ,..., without prejudice to the right of any party to take further testimony.”); Goya Foods, Inc. v. Tropicana Prods., Inc., 846 F.2d 848, 853 (2d Cir.1988) (“The record made in the Patent and Trademark Office is admitted in evidence, but the factfinding of that office is not conclusive, nor is the court’s consideration limited to that record.” (internal quotation marks and citation omitted)).

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935 F. Supp. 2d 595, 2013 WL 1309443, 2013 U.S. Dist. LEXIS 46980, Counsel Stack Legal Research, https://law.counselstack.com/opinion/vaad-lhafotzas-sichos-inc-v-kehot-publication-society-nyed-2013.