United States v. Stephen Hartbarger, Lonnie Hartbarger, and Phillip W. Lafary

148 F.3d 777
CourtCourt of Appeals for the Seventh Circuit
DecidedJuly 20, 1998
Docket97-2324, 97-2387, 97-3851
StatusPublished
Cited by31 cases

This text of 148 F.3d 777 (United States v. Stephen Hartbarger, Lonnie Hartbarger, and Phillip W. Lafary) is published on Counsel Stack Legal Research, covering Court of Appeals for the Seventh Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
United States v. Stephen Hartbarger, Lonnie Hartbarger, and Phillip W. Lafary, 148 F.3d 777 (7th Cir. 1998).

Opinion

CUMMINGS, Circuit Judge.

The government charged defendants Stephen Hartbarger, Lonnie Hartbarger, and Phillip Lafary with various crimes associated *779 with the burning of a cross on the property of an interracial couple and their children. Specifically, the indictment charged defendants with (1) conspiring to interfere or intimidate because of race with their victims’ rights to occupy their home in violation of 18 U.S.C. § 241, 1 (2) interfering or intimidating because of race with their victims’ rights to occupy their home in violation of 42 U.S.C. § 3631, 2 and (3) using fire to commit a felony in violation of 18 U.S.C. § 844(h)(1). 3 Before trial, defendants moved to dismiss the third count of the indictment, claiming that Congress did not intend 18 U.S.C. § 844(h)(1) to apply to the use of fire in the context of cross-burning. Defendants also moved in li-mine to exclude testimony regarding the victims’ reactions to the cross-burning. The district court denied the motions. On February 24, 1997, a jury found defendants guilty on all counts. The Hartbargers received 66-month sentences and Lafary 84 months.

Defendants subsequently moved for a new trial. They claimed that (1) the district court abused its discretion in limiting the evidence they had been allowed to introduce regarding their childhood and upbringing which allegedly would have revealed that they did not understand the significance of cross-burning; and (2) the district court improperly allowed the jury to consider the reactions of the victims in determining the perpetrators’ intent. Lafary filed an additional motion for a new trial, alleging that certain exculpatory evidence in the government’s possession had not been turned over to the defense in violation of Brady v. Maryland, 373 U.S. 83, 83 S.Ct. 1194, 10 L.Ed.2d 215 (1963). The district court denied the motions.

All three appealed and we consolidated the cases. On appeal, defendants raise the same arguments as they did in their motions for a new trial. Defendants also reiterate their objection to the application of 18 U.S.C. § 844(h)(1) to the use of fire in the context of cross-burning. We affirm the district court in all respects.

I. Facts

In 1994, Stephen and Lonnie Hartbarger and Phillip Lafary lived in the Lake of the Lanterns Mobile Home Park in Indianapolis, Indiana. The Burton family lived there as well. Wilbur Burton is an African-American. His wife, Lisa Burton, is white. They have three children. Karen Hartbarger Downham, the sister of Stephen and Lonnie, often baby-sat for the Burtons.

The testimony at trial revealed the negative attitudes of Stephen, Lonnie, and Lafary toward African-Americans and mixed marriages. As for Lafary, Karen Hartbarger Downham testified that he often spoke of “niggers,” that he believed the county was “white” and “niggers” belonged in Africa or perhaps should be shot, that he was upset that an interracial family resided in the trailer park, and that he had something “planned” for Lisa Burton, whom he called a “nigger-loving bitch,” which would run them out of the park. She also testified that her brother Lonnie cautioned her not to baby-sit at the Burtons’ because Lafary had plans to build a cross in their yard. Brian Dugger, a friend of Lafary, testified that Lafary did not like interracial couples and would refer to Lisa Burton as a “nigger lover” and the children as “porch monkeyLsj,” “half *780 breed[s],” and “jungle bunnies.” Other witnesses testified similarly.

Witnesses testified that the Hartbarger brothers expressed the same sentiments. Lewis White testified that Stephen spoke of “niggers” and objected to the presence of an interracial couple in the trailer park. Once, when an African-American person parked in his way at a store, Stephen suggested that they burn a cross in his yard because that would “make him move out of the trailer park.” At one time, Stephen had actually made a cross but subsequently dismantled it. White also remembered watching a movie with the Hartbargers at Lafary’s house about a cross-burning and recalled that the message of the movie was “[i]f you wanted to scare the s— t out of a black man, you would burn a cross in his front yard.” Stephen testified that Lafary wanted to run the mixed couple out of the park and that when Lafary suggested burning a cross, he agreed. Witnesses also testified that Lonnie Hartbar-ger harbored similar racial animus, referring to blacks as “f---niggers” and expressing that he did not want an interracial couple in his “surroundings.”

On October 10, 1994, Stephen, Lonnie, and Lafary discussed burning a cross in front of the Burtons’ trailer. Brian Dugger cautioned that cross-burning is not “cool” and that they could wind up in “serious trouble” as a result. Using Lafary’s wood, the Hart-bargers constructed the cross. Lafary told them there was a gas can in his shed that they could use to soak the cross, which they did, and then they stored the cross in La-fary’s shed.

On the evening of October 12, 1994, the Hartbargers carried the cross from Lafary’s trailer to the Burtons’ house while Lafary drove in his truck. The Hartbargers then ignited the cross. Lisa Burton, who was home alone with the children, thought that the house was on fire and became hysterical. With neighbor Helen Schwartzel, Lisa Burton put out the fire and called her husband at his night job for him to come home.

Over objection, Lisa Burton testified that she and her husband were awake most of that night, discussing whether they should leave the trailer park and afraid of what might happen next. She believed the cross-burning to be a message that they should leave. Wilbur Burton testified that he considered the cross-burning to be equivalent to someone shooting into the house. He began leaving for work as late as possible and called home often, he bolted the doors and bottom windows and placed brighter lights outside, and he would not allow the children to play outside without supervision. The children slept in bed with Lisa Burton for some time after the incident.

After the cross-burning, Karen Hartbarger Downham confronted Lafary, asking “how he could have done something so cruel.” He responded “So what if [I] did?” and indicated that this was not the only thing that would occur. Lafary also told Brian Dugger that when the cross was burned the children were “jumping up and down, screaming, hollering, and crying.”

Months after the incident, the Hartbargers explained that they had chosen to burn a cross because Burton was black, and this was what you did when it came to getting the attention of a black person.

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Bluebook (online)
148 F.3d 777, Counsel Stack Legal Research, https://law.counselstack.com/opinion/united-states-v-stephen-hartbarger-lonnie-hartbarger-and-phillip-w-ca7-1998.