United States v. Snow

4 Utah 295
Utah Supreme Court·Decided January 15, 1886·Published·Cited by 3 cases

Opinions

Boreman, J.:

On tbe fifth day of December, 1885, three indictments were found by tbe same grand jury, against tbe appellant, for tbe crime of unlawful cohabitation. One was for having committed tbe offense in 1883, one for having committed it in 1884, and tbe other in 1885. The alleged cohabitation in each case is with the same women, and the indictments are alike, except as to the time the offense is alleged to have been committed.

Demurrers covering the same points were filed and overruled in all of the cases. The indictment for 1885 was first tried, then the one for 1884, and lastly, the one for 1883. Motions for new trial were made in all, and, being-denied, judgments were, on the sixteenth day of January, 1886, entered, sentencing the appellant, in each case respectively, to imprisonment in the penitentiary, and to pay a fine and the costs.

The appellant has brought the cases to this court on appeals from the orders overruling the motions for new trial and from the respective judgments.

The case we are now called upon to consider is the middle one — the one for 1884.

A material ground urged by the appellant for a reversal of the decision of the court below is, that the verdict was contrary to the evidence.

It is now a part of the history of this territory that in cases of this character nearly all of the witnesses upon whom the government has to depend to make out its case are unwilling witnesses. They are generally members of the different households of the defendant, under his influence, and also subject to a powerful church pressure to compel them to shield the accused.

The supreme court of the United States, when speaking of the object of the whole statute — the Edmunds act — in the case of Cannon v. United States, 116 U. S., 55, says:

[298]*298“It refers wholly to the relation between man and woman, founded on the existence of actual marriages, or on the holding out of their existence.”
Again, in speaking more particularly of section 3 of the act, the court says: “It is the practice of unlawful cohabitation with more than one woman that is aimed at, a cor habitation classed with polygamy and having its outward semblance. It is not on the one hand meretricious unmarital intercourse with more than one woman. General legislation as to lewd practices is left to the territorial government. Nor, on the. other hand, does the statute pry into the intimacies of the marriage relation. But it seeks not only to punish bigamy and polygamy, when direct proof of the existence of those relations can be made, bid to prevent a man from haunting in the face of the world the ostentation and opportunities of a bigamous household, with all the outward appearances of the continuance of the same relations which existed before the act was passed, and without reference to what may occur in the privacy of those relations.”

The language quoted, especially the words we have italicized, shows that the highest court of the land — the court of last resort — holds that bigamy or polygamy is the marrying of two or more women, and that cohabitation is the pretending or making show.to the outside world of keeping-up the polygamous or bigamous relations. The sections of the statute in regard to polygamy and bigamy are aimed directly at the destruction of that relation, and the section in regard to unlawful cohabitation is aimed directly at the destruction of the very pretense — the “outward semblance” of that relation. The purpose of the whole statute is thus to destroy polygamy and the evils attendant thereon, and to confine his marital relations to a man’s first and only legal wife. When we have reached the object of the law, we must interpret the words of the statute to effect that object if it can be reasonably done.

The term “cohabitation” in the statute means, in general terms, the dwelling or living together as man and wife. It does not necessarily mean to live in the same house— the word “house” is not used in the definition of it. The [299]*299man and tlie woman may dwell or live together in an open field, or on a railroad train, or in the same house. They are to be conveniently situated as to each other, and to act in regard to each other in such manner as to lead the world to believe that the bigamous ’relationship exists between them. In these polygamic relations there never is, and cannot be, that intimate association and habitual attention, given by the man to the various women, as exist between a husband and his wife in the monogamic state. Consequently, in the very nature of things, the proof of cohabitation cannot be made as clear as in the case of a monogamic marriage, simply because the facts of which proof is to be made do not as abundantly exist. In the case under consideration we find a state of affairs which, by the facts developed in this class of trials, is coming to be well known to have a common existence in this territory. The wife of a man’s youth, and all the other women with whom he has lived as husband, more or less of the time, and who have reared children to him, are as they grow old pushed off to lead a more lonely life, and the principal attention of the man is given to the youngest and most favored of his women. It is the natural result of a system founded in sensualism, and is the samé here as in every other country where polygamy or any other system exists to shield the lust of men.

The man who stands at the head of the various households as shown forth in this case, withdrew himself apparently for a large part of his time from his old wife, and took up his chief quarters near his youngest woman, yet he kept his various households all conveniently near him, and took general care and oversight of affairs. He supported these women and supplied their wants. The old homestead of the appellant was occupied by him and his first wife Adeline, and a number of his polygamous women for over thirty years. But in 1882 — a year and a half before this indictment is found — he took himself and his youngest woman, Minnie, and made his headquarters in another building. close by, on the same block — and to use the language of Sarah, “when the gates were left open it is in the same yard.” A large part of the block is sur[300]*300rounded by a high fence, and there is but one other house on the block. x

Adeline and Phebe reside in a house two blocks off, a house furnished to them by appellant — not as women, but as wives. Mary lives in another part of the village. Sarah, Harriet, and Eleanor still remain at the old homestead. Appellant keeps up all these various establishments. All of the women (except Mary) lived with him in the old homestead until May, 1882 — six women in one house — and after he went out with Minnie, in 1882, the presumption is that all of the others remained in the old homestead — at least there is no evidence of their having moved out — until in 1884 we find from the evidence that Adeline and Phebe were living in another house. Whether they moved there in 1884, or prior to it, does not appear. Adeline appears from the evidence in this case to have been the first wife ■ — there being no evidence that she and another were married to appellant at the same time, thus nullifying the marriage, and as each case has to be settled by the facts as they appear in it, we conclude, so far as this case is concerned, that Adeline is the first and only legal wife of the appellant.

If a man has a wife — a lawful wife — the strong presumption is that he lives and cohabits with her.

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United States v. Snow, 4 Utah 295 (Utah 1886).

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