United States v. Musser

4 Utah 153
CourtUtah Supreme Court
DecidedJune 15, 1885
StatusPublished
Cited by7 cases

This text of 4 Utah 153 (United States v. Musser) is published on Counsel Stack Legal Research, covering Utah Supreme Court primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
United States v. Musser, 4 Utah 153 (Utah 1885).

Opinions

Zane, C. J.:

Tbe defendant was indicted for unlawful cohabitation with Belinda Pratt Musser, May Musser and Annie Seg-miller McCullough Musser, to which indictment he pleaded not guilty. The issue was tried by a jury, who found him guilty as charged; a motion for a new trial was overruled and he appealed to this court. On the trial the defendant, by his counsel, alleged errors of law and of fact. The more important of the former was made by the court, it is claimed, in defining the crime of which the defendant was convicted.

The offense is described in the third section of “An act to amend section fifty-three hundred and fifty-two of the revised statutes of the United States, in reference to bigamy and for other purposes,” approved March 22, 1882. It is as follows: “If any male person in a territory or other place over which the United States have exclusive jurisdiction, hereafter cohabits with more than one woman, he [155]*155sliall be deemed guilty of a misdemeanor.” The court below beld tbat sexual intercourse was not essential to tbe crime. In tbat tbe defendant insists there was error, tbat it is a necessary element and must be proven.

Tbe term cobabit as found in tbe criminal codes of many of tbe states is coupled witb and qualified by tbe adverbs lewdly, lasciviously, adulterously, or some other equivalent expression. No such word or expression is found in tbe section under consideration, or in tbe act of which it is a part. As defined by lexicographers, cobabit means to dwell witb or reside together. It may mean residing in tbe same country, city or neighborhood, or in tbe same family, or tbe dwelling together in lawful wedlock-— this would be lawful cohabitation. Or it may mean tbe dwelling of a man and woman together ostensibly and apparently in wedlock, when in fact or in law no marriage exists, and without proof of adultery or fornication this would be unlawful cohabitation; or it may mean tbe living-together of a man and woman without lawful marriage, in the practice of fornication or adultery — this would be lascivious, lewd or adulterous cohabitation, another species of unlawful cohabitation; in this last case proof of adultery or fornication is necessary to make out the offense. The ideas which accompany the use of the word determine its import. The ideas of country, of family, of marriage, of the appearance of marriage without it, or of adultery, when associated with the term, vary and determine its meaning-in each case. The subject to which it is applied contracts or expands its meaning — it is a word of flexible signification.

Cohabitation, as used in a matrimonial sense, means to dwell together as husband and wife. Foster v. Foster, 4 Eng. Ec. B. 359, was a case of divorce. In the opinion the court used the following language: “Most certainly, what Dr. Harris has said is true, that the duty of matrimonial intercourse cannot be compelled by this court, though matrimonial cohabitation may.” The court made a very plain distinction between matrimonial cohabitation and matrimonial intercourse. The same distinction was made in the case of Nash v. Nash, id., and in Orm v. Orm, 2 Eng. [156]*156Ec. E. 354. In a note to section 777, Bishop on Marriage and Divorce, the author says: “I am not aware that other judges (referring to a remark of Chancellor Walworth) have often employed this word to denote actual sexual intercourse further than may be presumed from the dwelling-together in the same house of parties under the claim of being married, or as _ necessarily implying even an occupancy by the husband and wife of the same bed. The words matrimonial cohabitation have been used in distinction from matrimonial intercourse to signify a living together in the same house without copulation.” To the same effect is the case of Calef v. Calef, 54 Maine 365 and Yardley’s Estate, 75 Pa., St.,207. Ohio v. Connoway, Ohio R. Tappan, 90, was a criminal prosecution. In charging the jury the court read the statute defining the crime, which was, “If any married man shall hereafter desert his wife, and live and cohabit with any other woman in a state of adultery, etc.,” and remarked, “The defendant must not only have lived and cohabited with this female, but he must have lived and cohabited with her in a state of adultery.” In this the court indicated clearly that it did not understand the word cohabit to embrace sexual intercourse when not qualified by some expression showing such an intention. Counsel, in their briefs and arguments, made reference to numerous other cases, but it is found that the most of them interpreted or construed statutes containing qualifying terms.

We are of the opinion that the weight of authority is to the effect that the crime of unlawful cohabitation, as defined in the statute under consideration, is made out without proof of sexual intercourse, and that jjroof of non-intercourse is not a defense. In the statute but two crimes are defined. The first section defines polygamy; the third unlawful cohabitation; the fourth provides that the offenses may be joined in the same indictment; the fifth makes the fact that a man summoned as a juror is or has been living-in the practice of bigamy, polygamy, or unlawful cohabitation, with more than one woman, or the fact that he is, or has been guilty of either offense, or the fact that he believes that either of such offenses is right, a ground [157]*157of challenge. And tlie eighth section disqualifies those persons who aro living in the practice of polygamy or unlawful cohabitation from voting or holding office. Cohabitation with moro than one woman is essential to the crime. If the law was aimed at adultery, why require the cohabitation to be with more than one woman? If the national legislature had so intended, it would have given some intimation of that intent in the law. It appears plain that the intention was to protect the monogamous marriage by prohibiting all other marriage, either in form or in appecirauce only, whether evidenced by a ceremony, or by conduct and circumstances alone.

The court should ascertain the intention of the legislature from the words used, when plainly expressed. But when the meaning of the words is obscure and doubtful and the intention of the lawmaker is uncertain, it becomes the duty of the court to resort to rules of construction in order to discern the idea which the language was intended to express. In the use of the rides of construction we are not confined to the uncertain language of the law, but we may take into view the ideas which the legislator associated with the idea that is in dispute. For with them it existed in the legislator’s mind, and in the light of those ideas we may grasp the meaning of the law, as the legislator endeavored to express it.

We may assume that the authors of this law had in mind the institution of marriage, because they expressly declared that any man who having a wife marries another, is guilty of a crime, and that any male person who cohabits with more than one woman is guilty of unlawful cohabitation. They had in view the evil effects of such practices. The end of the law was the protection of the monogamous marriage, and the suppression of polygamy and unlawful cohabitation was but a means to that end. It is proper also to take into consideration the conditions as the national legislature anticipated and understood them in which the law was to be -applied and enforced.

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Bluebook (online)
4 Utah 153, Counsel Stack Legal Research, https://law.counselstack.com/opinion/united-states-v-musser-utah-1885.