United States v. Jim

888 F. Supp. 1058, 1995 U.S. Dist. LEXIS 8025, 1995 WL 326391
CourtDistrict Court, D. Oregon
DecidedMarch 13, 1995
DocketCR 92-87-RE
StatusPublished
Cited by7 cases

This text of 888 F. Supp. 1058 (United States v. Jim) is published on Counsel Stack Legal Research, covering District Court, D. Oregon primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
United States v. Jim, 888 F. Supp. 1058, 1995 U.S. Dist. LEXIS 8025, 1995 WL 326391 (D. Or. 1995).

Opinion

OPINION

REDDEN, District Judge:

The Ninth Circuit Court of Appeals remanded this case for consideration of Nathan S. Jim, Jr.’s religious freedom claim under the newly enacted Religious Freedom Restoration Act (RFRA), 42 U.S.C. §§ 2000bb-2000bb-4 (1993). An evidentiary hearing was held on October 20 and 21, 1994, and briefing was completed on February 17,1995.

PROCEDURAL BACKGROUND

In December 1992, Jim was arrested for killing two golden and two bald eagles in eastern Oregon. Following this court’s denial of his motion to dismiss under the test set forth by the Supreme Court in Employment Div., Dept. of Human Resources v. Smith, 494 U.S. 872, 110 S.Ct. 1595, 108 L.Ed.2d 876 (1990), Jim pled guilty to violating the Bald and Golden Eagle Protection Act (BGEPA), 16 U.S.C. § 668(a) (1988) and the Endangered Species Act (ESA), 16 U.S.C. §§ 1531-1543 (1988).

After Jim’s plea, Congress passed RFRA, restoring the compelling interest test that had been applied by the Court before Smith. In this case, the government does not contest that RFRA can be applied retroactively. The purpose of this remand is to consider whether prosecution of Jim violates RFRA.

FACTUAL BACKGROUND

Jim, an enrolled member of the federally recognized Confederated Tribes and Bands of the Yakama Nation, has been arrested twice for killing bald and golden eagles. In *1060 1990, Jim was arrested for killing seven golden eagles. In both instances, Jim told law enforcement officials that he killed the birds for religious purposes.

Jim is a practitioner of three religions: Washaat, Feather (Was-lick-i) and the First Native American Church. Jim Affidavit, 2. Uncontradicted testimony at the hearing revealed that the use of eagle feathers and parts (e.g. wing bones) is necessary for the practice of these religions. See Testimony of Wilson Bob Wewa, Jr., Robert Olney, Nathan Jim, Jr. and Prosanna Williams.

At the hearing, Jim testified that he killed the eagles in 1992 to fulfill the request of his religious elders to obtain eagle feathers for burial use. Tr. 90-92, 133. He needed “clean” birds that had not been electrocuted, poisoned or “contaminated,” and that had been “gathered by someone who ask[ed] for [their lives].” Id. at 92. To Jim, killing eagles is a religious ceremony involving prayer. Id. at 92-93. He later admitted that any eagle can be used for religious purposes, but he reaffirmed that killing eagles is a religious ceremony. Id. at 115-116. Jim testified that the Creator allows him to kill 12 eagles per year, enough to satisfy his elders’ annual requests for burials. Id. at 133-34.

Each of the Indians who testified at the hearing agreed that eagle feathers are necessary for religious exercise and are in short supply. Unlike Jim, however, Wilson Bob Wewa’s religious practices do not require the killing of eagles, nor do they require “clean” eagles. Id. at 35. To him, feathers from an eagle that has been electrocuted or poisoned can be used, but greater care and prayer is required to bless the feathers for religious use. Id. at 35-36, 162. As Wewa testified, cleaning “unclean” feathers can lead to greater blessing from the Creator because of the time and energy sacrificed in cleaning. Id. at 36.

Wewa criticized Jim’s killing of four eagles as “wanton destruction which is against the principle of the Creator to have reverence for all living things.” Id. at 48. Wewa believes that the killing of four eagles is inconsistent with a religious duty to be a steward of the Earth. Id. at 48-50.

STATUTORY FRAMEWORK

The BGEPA prohibits, among other things, taking or possessing bald or golden eagles without a permit. 16 U.S.C. § 668(a). The ESA also prohibits the possessing or taking of bald eagles, a threatened species in Oregon, without a permit. 16 U.S.C. § 1538(a); 50 C.F.R. §§ 17.41, 17.32, 17.21.

An Indian may receive golden or bald eagle carcasses, parts or feathers through a permit system run by the U.S. Fish and Wildlife Service (FWS). The permit application requires an Indian to list: the species and number of eagles requested; where the eagle will come from; name of tribe the applicant belongs to; name of the tribal religious ceremony; certification from the Bureau of Indian Affairs (BIA) of Indian status; and certification from the applicant’s religious group that the applicant is authorized to participate in ceremonies.

The permit application is submitted to the FWS. There, it is reviewed for completeness. FWS does not make any inquiry into the religious certification, but merely eon-firms that it has been signed. On average, the Portland FWS reviews the application in 12.2 days. Tr. 285.

Next, the application is sent by the FWS to the BIA. The BIA confirms the applicant’s status as an Indian. If the certification is not signed by the proper BIA official, the BIA sends the application to the appropriate official for signing. On average, the application remains with the BIA for 26.4 days. Id.

The application is then returned to the FWS. The FWS sends an order to the national eagle repository in Ashland, Oregon. Dead eagles are collected from FWS agents throughout the nation and sent to the repository. The director logs the requests on a first-come, first-served basis. On average, the repository fills requests for feathers in two weeks, for parts in six months to one year, and for carcasses in 18 months. Informally, the director will expedite “emergency” feather requests.

A permit to take a bald or golden eagle can only be issued if the FWS determines *1061 that the kill is “compatible with the [eagle’s] preservation.” 50 C.F.R. § 22.22(c)(1). According to the testimony of David McMullen, the District FWS Director, only the Director of FWS has the authority to grant such a permit.

DISCUSSION

With the enactment of RFRA, Congress intended that the courts apply pre-Smith case law in determining whether a statute interferes with free expression of religion. 42 U.S.C. §§ 2000bb(a)(5), (b)(1).

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Bluebook (online)
888 F. Supp. 1058, 1995 U.S. Dist. LEXIS 8025, 1995 WL 326391, Counsel Stack Legal Research, https://law.counselstack.com/opinion/united-states-v-jim-ord-1995.