United States v. Gardiner

310 F. Supp. 364, 1970 U.S. Dist. LEXIS 13134
CourtDistrict Court, E.D. New York
DecidedJanuary 21, 1970
Docket69-CR-356
StatusPublished
Cited by3 cases

This text of 310 F. Supp. 364 (United States v. Gardiner) is published on Counsel Stack Legal Research, covering District Court, E.D. New York primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
United States v. Gardiner, 310 F. Supp. 364, 1970 U.S. Dist. LEXIS 13134 (E.D.N.Y. 1970).

Opinion

MEMORANDUM AND ORDER

WEINSTEIN, District Judge.

Upon completion of his non-jury trial for failure to submit to induction (50 U.S.C. App. § 462(a)), defendant moves for judgment of acquittal. For the reasons below, decision must be reserved and the matter remanded to the Selective Service System for further consideration, while this Court retains jurisdiction.

I. FACTS

Defendant, Charles Edward Gardiner, registered with his local Selective Service board in 1962. At that time, he made no claim to conscientious objector status. Until August, 1966, he was classified II-S, as a student. Although a student, he was then reclassified I-A. An order to report for induction was sent January 17, 1967, but was rescinded simultaneously by the action of the local board in classifying him I-S, as a student entitled to complete the school year. In May of that year, defendant submitted Form 150, the Special Form for Conscientious Objector. In this form and its accompanying twelve typewritten pages of explanatory material, defendant requested a 1-0 classification, as a conscientious objector available for non-military national service.

The defendant summarized his opposition to participation in, or support of, war in any form by stating in part:

Consequently, I admit my obligation to law, and more specifically to my country, but unhesitatingly declare my precedent and superior responsibility to act in a manner consistent with my conscience, with the message I receive from the Bible, and from all other methods of awareness of the demands made upon me by the Supreme Being. In any conflict of loyalties, I must declare my greater loyalty to Christ and to his way. * * * I not only refuse to carry or use and [sic, any?] object designed and intended to inflict harm or incite fear in another human being, but I as conscientiously and as heartily refuse to act in any position of support, direct or indirect, of those who do use such objects.

He traced the development of his religious beliefs, beginning with his family, and categorized this training as “predominantly within the tradition of conservative, fundamentalist Christianity.” Major influences upon his development as a conscientious objector included early religious association with the Baptist Church, the example of his parents, and education at Houghton College, a Wesleyan Methodist institution, where he regularly participated in religious activities. He stated that he had not engaged in vocal expression of his beliefs, expressing a desire to “avoid the street corner praying (Matthew 6:1-7)” and a suspicion “of street corner conscientious objectionism.” Throughout, there is a rejection of the concepts of force or violence.

At the same time that this material was submitted, the Rector and his Assistant Minister at the Church which the defendant attended at graduate school wrote the local board to express their belief in the validity and sincerity of the defendant’s claim. The only evidence in the file scrutinized by the local board that tends to cast any doubt on the defendant’s claim is an ambiguous letter written by the Dean of Students of Houghton College, which reads in part:

I have been giving the matter before me serious thought and have reached a decision other than I thought was possible when last we talked on the [366]*366telephone. I am sorry that I cannot help you in this matter. * * *
Had it been that you would have demonstrated the kind of image here on Houghton College campus that you now attempt to describe, I might well have been able to help you with this matter. However, as you are no doubt well aware, as I have given myself time to reflect upon your years with us here, I cannot satisfy myself that I could sincerely feel that I was sharing the whole truth.

This letter is to be contrasted with that of a Minister of the Church which the defendant attended while at graduate school, Edward A. Dougherty, Jr., who wrote, in part:

I have known Mr. Gardiner for over 2 years and remain convinced of his sincerity, depth of conviction and religious motivation. I have known Mr. Gardiner as his Minister and friend and do not understand how he could be refused a 1-0 classification.
Mr. Gardiner attended religiously sponsore4 schools, was raised in a conservative Baptist home, and has continued to maintain his religious convictions in the midst of a student body in which maintenance of a conviction is not the thing to do. Mr. Gardiner has always been a total pacifist which, again, is not a popular, nor easily maintained conviction. He has told me recently that he is more than willing to accept non-military alternative service at any time.
•>:• * * * * *
His own church has backed him in his position and it is clear that he is not going to alter it even under penalty of prison. Of all the people I know he seems to qualify under the law for I-0 classification.
* * * -X- * *
[H]e does have a depth of conviction based on religious training that is unusual in students today. (Emphasis in original.)

A number of his professors concurred in this evaluation.

Upon receipt of the information that the defendant was no longer a student, his local board classified him I-A on December 14, 1967. On February 14, 1968, a personal interview of the defendant and the Reverend Arnold Williamson, Pastor of the Manhassett Baptist Church, was conducted by the local board. In addition to verbal information, the defendant submitted additional information in writing that evening, reinforcing and reiterating his claim to conscientious objector status. He wrote:

I am not able to accept the contradictory, externally imposed orders of the Old Testament, that in this situation thou shalt not kill while in that situation thou shalt, with moral approval for both actions. Instead, I am able to be guided only by Christ’s exemplary order: you love as I have loved you. As that relates to service in the armed forces I am only able to translate that order into a simple promise of action: I cannot and I will not intentionally take another man’s life. I cannot and I will not, regardless of the end involved, its propriety, even its “morality”, intentionally maim, nor can I nor will I in any way knowingly conribute [sic] myself or my services to the support of those who are willing to do so.
In the past year I have not supported the immediate military effort by paying federal income taxes. I have not accomplished this by refusing to pay all or part of the tax, but by refusing to earn a taxable amount. I have avoided the use of the telephone for calls subject to the war tax surcharge. I have used neither tobacco nor alcohol, avoiding the same tax surcharges. I am mentally prepared to go on from there. When and if it becomes apparent that it is impossible to avoid supporting an effort (any effort) which is morally repulsive, I will choose, with great regret, to leave the country. With great regret because I believe myself far more able to serve my country and its people from within its boundaries than from a distance. But [367]*367service from a distance, even service so small as to be inapparent, I hold to be more worthwhile than the disservice I would do to myself and to my country in committing what are to me morally repulsive acts.

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United States v. O'ROURKE
341 F. Supp. 622 (S.D. New York, 1972)
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326 F. Supp. 1010 (W.D. Pennsylvania, 1971)
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315 F. Supp. 345 (E.D. New York, 1970)

Cite This Page — Counsel Stack

Bluebook (online)
310 F. Supp. 364, 1970 U.S. Dist. LEXIS 13134, Counsel Stack Legal Research, https://law.counselstack.com/opinion/united-states-v-gardiner-nyed-1970.