United States v. Dale Thomas Johns

15 F.3d 740, 1994 U.S. App. LEXIS 1198, 1994 WL 17013
CourtCourt of Appeals for the Eighth Circuit
DecidedJanuary 25, 1994
Docket93-1236
StatusPublished
Cited by54 cases

This text of 15 F.3d 740 (United States v. Dale Thomas Johns) is published on Counsel Stack Legal Research, covering Court of Appeals for the Eighth Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
United States v. Dale Thomas Johns, 15 F.3d 740, 1994 U.S. App. LEXIS 1198, 1994 WL 17013 (8th Cir. 1994).

Opinion

HEANEY, Senior Circuit Judge.

Dale Thomas Johns was convicted of two counts of carnal knowledge of a female under age sixteen, 18 U.S.C. §§ 1153, 2032; one count of rape, 18 U.S.C. §§ 1153, 2031; and five counts of sexual abuse, 18 U.S.C. §§ 1153, 2242(1). He received concurrent sentences of 108 months imprisonment for each count. Johns raises several challenges to his convictions and séntenee.

I.

Johns is a member of the Red Lake Band of Ojibwa Indians. He met S.D., an Ojibwa woman, in Minneapolis when he was a chemical dependency counselor and she was seeking help to deal with drinking and other personal problems. S.D. and her daughter *742 C.D. moved in with Johns, and S.D. and Johns began an intimate relationship. In 1982, when C.D. was twelve, they moved to the Red Lake Indian Reservation, where Johns studied traditional Indian religion and spiritual practices and began conducting doctoring ceremonies in the family residence. Johns assumed the role of father as well as spiritual teacher in the household, and C.D. became his primary assistant when conducting ceremonies. Johns also worked for the Red Lake Social Services Department.

C.D. testified that Johns sexually abused her from 1984 until 1991, when she was age fourteen to twenty-one. C.D. recounted numerous occasions during which Johns engaged in oral, anal, and vaginal intercourse with her. As a parent, Johns controlled her movements and activities both inside and outside the home and was able to command her absence from school or work in order to engage in sex. As a spiritual teacher and medicine man who made C.D. his primary assistant, Johns ensured time alone with C.D. before and after religious ceremonies because according to tradition no one could disturb the medicine man and his assistant during these times. He taught her that events in her life, including the abuse, were ordained by the spirits and that harm would come to her or loved ones if she disrespected the spirits. Johns told C.D. she was his wife, she belonged to him, and one day she was to have his children so he could pass along his pipe and his feathers to them.

S.D. and C.D. moved off the reservation in 1991 after C.D. reported the sexual abuse to her mother. A jury convicted Johns of eight counts of sexual misconduct occurring between December 1985 and August 1991, and Johns appeals.

II.

A.

Johns first challenges the sufficiency of the evidence to support the five counts of sexual abuse, claiming there was no evidence he placed C.D. in fear. Prosecution under 18 U.S.C. § 2242(1) requires that the defendant

knowingly ... cause[ ] another person to engage in a sexual act by threatening or placing that other person in fear (other than by threatening or placing that other person in fear that any person will be subjected to death, serious bodily injury, or kidnaping); ....

Johns argues that the “placing in fear” element was not satisfied because, by her own testimony, C.D. states that she feared rejection by the spirits rather than actual harm to herself or others, and that sort of fear is not contemplated by the statute. We disagree with Johns’ characterization of C.D.’s testimony. C.D. testified that Johns yelled at her and hit and slapped her, and that she was afraid of what he would do to her. T. 425, 444r-45, 461. She also testified Johns taught her that rejection by the spirits would result in harm to her or a loved one, such as illness or inability to have children, and that the way to avoid spiritual rejection was to follow his dictates. T. 406, 425-26, 480, 444-46, 462, 471.

That C.D. attributed some, though not all, of her fears of harm to the spirits rather than directly to Johns simply reflects the fact that Johns cultivated C.D.’s fear and compliance through his position as spiritual teacher and healer and his selection of her as his primary assistant in conducting religious ceremonies. He framed his behavior, and hers, in terms of roles determined by the spirits. For example, when C.D. was sixteen, Johns said he would perform a ceremony to stop his feelings for her. C.D. testified that she

told him not to do it because I was so scared of, I mean, you know, he always would say that we can stop, we can stop. But then right away he would start saying that stuff would happen to me because I wasn’t living my role, and I wasn’t following the ways, you know, the traditional ways. I mean, God, I was scared. I didn’t know what was going to happen. I mean, you don’t know what the spirits are going to do.

T. 445-46. His intertwining of purportedly spiritual teachings with sexual abuse of C.D. accentuated, not diminished, the fear C.D. felt.

Johns also fails to acknowledge the fear generated by his dominance of every aspect *743 of C.D.’s life over a period of years: choosing her clothes, isolating her from friends and her biological father, controlling her activities, pulling her out of school to engage in sex, and constantly changing household rules and becoming enraged when they were not followed.

Apart from mischaracterizing C.D.’s testimony, Johns suggests that the level of fear to which she testified is insufficient under the statute. The statute and the case law indicate otherwise. By expressly excluding fear of death, serious bodily injury, or kidnaping, which are covered in a separate statute, section 2242(1) envisions a lesser degree of fear. Other circuits have upheld convictions under this section based on less egregious and extensive conduct to inspire fear than was present here. See United States v. Gavin, 959 F.2d 788 (9th Cir.1992), cert. denied, — U.S. -, 113 S.Ct. 1017, 122 L.Ed.2d 164 (1993); United States v. Cherry, 938 F.2d 748 (7th Cir.1991). The record contains ample evidence to support the jury’s conclusion that Johns caused C.D. to engage in sexual acts by placing her in fear.

B.

Johns next contends that the district court abused its discretion in admitting expert testimony regarding long-term familial sexual abuse. He argues that the expert impermissibly vouched for C.D.’s credibility because implicit in the expert’s testimony was the opinion that C.D. was telling the truth. A qualified expert may inform the jury of characteristics of sexually abused children and describe the characteristics exhibited by the alleged victim but may not state an opinion that sexual abuse has in fact occurred. United States v. Whitted, 11 F.3d 782 (8th Cir.1993); see also United States v. St. Pierre, 812 F.2d 417, 419 (8th Cir.1987);

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Cite This Page — Counsel Stack

Bluebook (online)
15 F.3d 740, 1994 U.S. App. LEXIS 1198, 1994 WL 17013, Counsel Stack Legal Research, https://law.counselstack.com/opinion/united-states-v-dale-thomas-johns-ca8-1994.