United States v. Ali Al-Timimi

CourtCourt of Appeals for the Fourth Circuit
DecidedJanuary 9, 2026
Docket14-4451
StatusPublished

This text of United States v. Ali Al-Timimi (United States v. Ali Al-Timimi) is published on Counsel Stack Legal Research, covering Court of Appeals for the Fourth Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
United States v. Ali Al-Timimi, (4th Cir. 2026).

Opinion

USCA4 Appeal: 14-4451 Doc: 199 Filed: 01/09/2026 Pg: 1 of 31

PUBLISHED

UNITED STATES COURT OF APPEALS FOR THE FOURTH CIRCUIT

No. 14-4451

UNITED STATES OF AMERICA,

Plaintiff - Appellee,

v.

ALI AL-TIMIMI,

Defendant - Appellant.

Appeal from the United States District Court for the Eastern District of Virginia, at Alexandria. Leonie M. Brinkema, District Judge. (1:04-cr-00385-LMB-1)

Argued: October 24, 2025 Decided: January 9, 2026

Before WYNN, THACKER, and HARRIS, Circuit Judges.

Vacated and remanded by published opinion. Judge Wynn wrote the opinion, in which Judge Thacker and Judge Harris joined.

ARGUED: Geremy C. Kamens, OFFICE OF THE FEDERAL PUBLIC DEFENDER, Alexandria, Virginia, for Appellant. Gordon D. Kromberg, OFFICE OF THE UNITED STATES ATTORNEY, Alexandria, Virginia, for Appellee. ON BRIEF: Erik S. Siebert, United States Attorney, OFFICE OF THE UNITED STATES ATTORNEY, Alexandria, Virginia, for Appellee. USCA4 Appeal: 14-4451 Doc: 199 Filed: 01/09/2026 Pg: 2 of 31

WYNN, Circuit Judge:

The First Amendment does not permit the Government to imprison a person for

speech unless that speech falls within a narrow and well-defined category of unprotected

expressions—such as incitement of imminent lawless action or speech that intentionally

solicits or facilitates a specific crime.

Ali Al-Timimi was convicted based entirely on words he spoke in the immediate

aftermath of the September 11, 2001 attacks—words that were inflammatory, disturbing,

and deeply offensive, but that urged no concrete criminal plan and did not provide

operational assistance for the commission of any particular offense. For two decades, Al-

Timimi has been imprisoned or confined to his home while his criminal case has made its

way through appeals, remands, motions, and delays.

Because the Constitution forbids criminal punishment for protected advocacy—

however odious the content of that advocacy—we conclude that Al-Timimi’s speech

remained protected under the First Amendment. 1 Accordingly, we must vacate Al-Timimi’s

convictions and remand to the district court for entry of judgments of acquittal.

1 The First Amendment cautions us to tread carefully where expressive freedoms are implicated. But the Constitution neither promises nor provides easy answers. Judges must therefore draw lines—imperfect ones, assuredly, but lines nonetheless. And when those lines provoke disagreement over where advocacy ends and conspiracy begins, that disagreement is not a failure of the First Amendment but a testament to its validity— particularly where speech is delivered under conditions that make its consequences immediate and undeniable.

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I.

A.

1. Events Prior to 9/11 Attacks

Well before September 11, 2001, Ali Al-Timimi helped found an Islamic Center

called “Dar al-Arqam” in Falls Church, Virginia, and served as a lecturer there. Though not

a cleric, Al-Timimi was viewed as a respected elder and a person knowledgeable about

Islam, and adherents of Islam looking to learn more about their faith would attend his

lectures. Numerous young Muslim men came to know Al-Timimi, and each other, through

Dar al-Arqam.

Beginning at least as early as 2000, a group of these men began making preparations

to engage in jihad in the form of combat. 2 Indeed, some of the men formed a group to begin

playing paintball together for the purpose of engaging in “personal jihad training.” 3 J.A.

193. 4

Two individuals—Nabil Gharbieh and Yong Kwon—started the group, and they

invited others to join, including Donald Idris Surratt, Caliph Basha Ibn Abdur-Raheem, and

Hammad Abdur-Raheem. Others eventually joined as well, including Randall Royer (also

called Ismail Royer), Mahmood Hasan, Mohammed Aatique, Seifullah Chapman, and

2 The term “jihad” can refer broadly to “a holy war waged on behalf of Islam as a religious duty,” as well as “a personal struggle in devotion to Islam especially involving spiritual discipline.” Jihad, Merriam-Webster Online, https://www.merriam- webster.com/dictionary/jihad [https://perma.cc/D4WQ-V9JL] (last visited Jan. 7, 2026). 3 In the context of the paintball group, those involved were specifically preparing for jihad in the form of “combat.” J.A. 193. 4 Citations to the “J.A.” refer to the Joint Appendix filed by the parties in this appeal.

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others. Al-Timimi did not participate in the paintball group, but Gharbieh and Kwon told

him about it to gauge whether he approved. Al-Timimi didn’t endorse or reject the idea.

After the paintball group had been meeting for some time, Chapman informed the

others that the FBI had approached him about it. Gharbieh, Kwon, and Chapman sought

Al-Timimi’s guidance about the FBI inquiry. Al-Timimi chastised them for making their

training efforts too obvious by meeting in a large group, wearing camouflage, and traveling

to the paintball site together with their paintball guns. He advised them that they should

not cease meeting altogether, because that could raise suspicion, but rather that they should

be more discreet in gathering to play paintball or play soccer instead. The men took Al-

Timimi’s advice and continued playing paintball but began gathering less conspicuously.

Multiple members of the group—including Gharbieh, Kwon, Chapman, Hammad,

Royer, and Ibrahim Al-Hamdi—also bought real firearms, specifically AK-47s or similar

weapons, to familiarize themselves with the weapons they were likely to use if they were

ever able to further their training by attending a jihad training camp overseas. And some of

these individuals made plans to travel overseas to get combat training in Pakistan from a

group called Lashkar-e-Taiba (LET).

LET’s philosophy was grounded in Salafi Islamic beliefs, and the group had a

presence throughout Pakistan, running schools, libraries, and hospitals, but also sustaining

a militant wing that was particularly active in Kashmir. Aatique, for instance, made plans

in late summer 2001 to travel to Pakistan to visit family, and he had loose plans to attend

an LET training camp while he was there. He did not tell Al-Timimi about these plans when

he made them.

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Some from the paintball group had already been overseas and received combat

training. Al-Hamdi had trained with LET in Pakistan in roughly September 2000, intending

to go on to fight in Kashmir. Royer had also trained at an LET camp in Pakistan in 2000

and had fought in Bosnia.

2. Immediate Aftermath of 9/11 Attacks

On the evening of September 11, 2001, after the attacks, Al-Timimi and others

gathered at Dar al-Arqam. Al-Timimi told those gathered to be cautious after the attacks,

anticipating possible animosity towards Muslims in the United States. Later that night, he

told Kwon to “gather some brothers and come up with a . . . contingency plan” to prepare

for the possibility of “mass hostility towards Muslims in America.” J.A. 640. Accordingly,

Kwon invited Gharbieh, Royer, Al-Hamdi, Surratt, Hasan, Caliph Basha Ibn Abdur-

Raheem, Hammad Abdur-Raheem, and Masaud Khan to his home that weekend.

The gathering at Kwon’s home took place on the evening of September 16, 2001.

Many of the individuals Kwon had invited were in attendance, including Royer, Hammad

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