Ulmann v. Merr. Cty. HOC

2003 DNH 012
CourtDistrict Court, D. New Hampshire
DecidedJanuary 21, 2003
DocketCV-02-405-JD
StatusPublished
Cited by1 cases

This text of 2003 DNH 012 (Ulmann v. Merr. Cty. HOC) is published on Counsel Stack Legal Research, covering District Court, D. New Hampshire primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Ulmann v. Merr. Cty. HOC, 2003 DNH 012 (D.N.H. 2003).

Opinion

Ulmann v . Merr. Cty. HOC CV-02-405-JD 01/21/03 UNITED STATES DISTRICT COURT FOR THE DISTRICT OF NEW HAMPSHIRE

Peter Ulmann

v. Civil N o . 02-405-JD Opinion N o . 2003 DNH 012 Carole A . Anderson, Superintendent, Merrimack Count House of Correction, et a l .

REPORT AND RECOMMENDATION

Before the Court is the amended complaint (document n o . 9 )

of pro se plaintiff Peter Ulmann, who has filed suit against

Carole A . Anderson, the Superintendent of the Merrimack County

House of Correction (“MCHC”), Captain Craft, the MCHC Chief of

Security, and Henry Simons, a physician’s assistant at the MCHC,

pursuant to 42 U.S.C. § 1983. Ulmann alleges violations of his

constitutional and statutory rights resulting from denial of

certain religious items, denial of an adequate kosher diet, the

use of religious and ethnic slurs against him, denial of visits

from the Israeli consulate, denial of phone contact with his

family, hazardous conditions of confinement, and denial of

adequate medical care during his incarceration at the MCHC.1 As

1 As of November 1 4 , 2002, Ulmann has been transferred to the New Hampshire State Prison. Ulmann is proceeding both pro se and in forma pauperis, the

matter is currently before me for preliminary review. See United

States District Court for the District of New Hampshire Local

Rule 4.3(d)(2). As explained fully herein, in an Order issued

simultaneously with this Report and Recommendation, I direct

Ulmann’s religious items and diet claims, Religious Land Use and

Institutionalized Persons Act (“RLUIPA”) claim, inadequate

nutrition claim, consular visitation claim and family association

claim to be served on defendants Anderson and Craft. I recommend

that the equal protection claim, the medical care claim and the

hazardous conditions claim, as well as defendant Simons be

dismissed from this action, as the complaint does not allege

sufficient facts to state a claim upon which relief might be

granted as to those claims and that defendant.

Standard of Review

In reviewing a pro se complaint, the court is obliged to

construe the pleading liberally. See Ayala Serrano v . Lebron

Gonzales, 909 F.2d 8 , 15 (1st Cir. 1990) (following Estelle v .

Gamble, 429 U.S. 9 7 , 106 (1976) to construe pro se pleadings

liberally in favor of the pro se party). At this preliminary

stage of review, all factual assertions made by the plaintiff and

2 inferences reasonably drawn therefrom must be accepted as true.

See Aulson v . Blanchard, 83 F.3d 1 , 3 (1st Cir. 1996) (stating

the “failure to state a claim” standard of review and explaining

that all “well-pleaded factual averments,” not bald assertions,

must be accepted as true). This review ensures that pro se

pleadings are given fair and meaningful consideration. See

Eveland v . Dir. of C.I.A., 843 F.2d 4 6 , 49 (1st Cir. 1988).

Discussion

1. Claims Regarding Denial of Religious Items

Ulmann attempts to state causes of action under the First

Amendment and the RLUIPA for an alleged deprivation of the use of

a teffilin at the MCHC. I will address each cause of action in

turn, after summarizing the facts alleged which give rise to

those claims.

A. Denial of Teffilin

Ulmann alleges that he is an orthodox jew, and that part of

the practice of his religion requires that he wear teffilin every

day in order to pray. Teffilin are small black boxes that adult

orthodox Jewish men tie onto their head and arm daily while they

pray, except on shabbat and holy days. Ulmann asserts that

wearing teffilin is an essential part of his religious practice.

3 Ulmann asserts that he has worn teffilin as part of his daily

prayer ritual for more than forty years. Rabbi Shmuel Spritzer

of Brooklyn, New York, provided a letter to MCHC on Ulmann’s

behalf verifying Ulmann’s claim of a need to use teffilin as part

of his prayer ritual. Nevertheless, Anderson denied Ulmann

permission to use teffilin.

B. Free Exercise Claim

Ulmann alleges in his complaint that the defendants denied

him his right to freely exercise his religion as guaranteed by

the First and Fourteenth Amendments to the United States

Constitution. “Lawful incarceration brings about the necessary

withdrawal or limitation of many privileges and rights, a

retraction justified by the considerations underlying our penal

system.” Price v . Johnston, 334 U.S. 266, 285 (1948). However,

a prisoner “retains those First Amendment rights that are not

inconsistent with his status as a prisoner or with the legitimate

penological objectives of the corrections system.” Pell v .

Procunier, 417 U.S. 8 1 7 , 822 (1974); see also, Bell v . Wolfish,

441 U.S. 5 2 0 , 545 (1979) (“prisoners do not forfeit all

constitutional protections by reason of their conviction and

confinement in prison.”). The retained rights include the right

4 to the free exercise of religion. Cruz v . Beto, 405 U.S. 319,

322 (1972). “A prisoner has the right to participate in

practices which are an integral part of his religious belief.”

Moorish Sci. Temple of Am. v . Smith, 693 F.2d 9 8 7 , 990 (2d Cir.

1982); see also Barnett v . Comm’r, N.H. Dept. of Corr., N o . Civ.

98-305-JD, 2000 WL 1499490 (D.N.H. Apr. 2 6 , 2000). Prisons must

provide all inmates reasonable opportunities to exercise their

religious freedom. Cruz, 405 U.S. at 3 2 2 , n.2.

The Supreme Court has held that a prisoner’s sincerely held

religious beliefs must yield if contrary to prison regulations

that are “reasonably related to legitimate penological

interests.” Turner v . Safely, 482 U.S. 7 8 , 89 (1987); see also,

Washington v . Harper, 494 U.S. 2 1 0 , 224 (1990) (prison

restrictions that implicate constitutional rights are judged by

the reasonableness standard); O’Lone v . Shabazz, 482 U.S. 3 4 2 ,

351-352 (1987) (the Constitution does not require the prison to

sacrifice legitimate penological objectives to satisfy an

inmate’s desire to exercise his religion so long as an inmate is

not deprived of all forms of religious exercise).

Nothing in Ulmann’s complaint suggests that the religious

practice of wearing teffilin as a daily prayer ritual would

5 offend legitimate penological objectives. Further, the fact that

Ulmann has worn teffilin to pray daily for more than forty years,

indicates that he does, in fact, hold a sincere belief in the

centrality of this practice to the exercise of his religion.

Additionally, Ulmann took steps to assure the MCHC of the

religious significance of the practice of wearing teffilin by

having that practice legitimated through correspondence with a

rabbi. For these reasons, I find that Ulmann has stated the

facts necessary to state a claim upon which relief might be

granted for a violation of his First and Fourteenth Amendment

right to freely exercise his religion.

C. RLUIPA Claim

Ulmann also raises the RLUIPA as a basis for relief. 42

U.S.C. § 2000cc-1 states in relevant part:

(a) General Rule.

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Related

Ulmann v. Merrimack HOC
2004 DNH 073 (D. New Hampshire, 2004)

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