Tracy v. Stephens

District Court, D. Utah·Decided September 28, 2023·No. 1:21-cv-00152·Unknown

Opinion

IN THE UNITED STATES DISTRICT COURT FOR THE DISTRICT OF UTAH NORTHERN DIVISON

JAMES K. TRACY,

Plaintiff,

v. ORDER AND MEMORANDUM DECISION ADOPTING REPORT JEFF STEPHENS, JON RITCHIE, AND RECOMMENDATION JAN BURRELL, DEAN OBORN, DOUGLAS HURST, JANIS CHRISTENSEN, PAUL WIDDISON, Case No. 1:21-cv-00152-TC-CMR BRUCE JARDINE, and WEBER SCHOOL DISTRICT, District Judge Tena Campbell

Magistrate Judge Cecilia M. Romero Defendants,

ALENA ERICKSEN and MIKEL BROWN, Consolidated Plaintiffs, v.

REID NEWEY, JOHN ROBISON, MARIE STEVENSON, LIZ MUMFORD, JULIE TANNER, BRIGIT GERRARD, GORDON ECKERSLEY, CHERYL PHIPPS, and DAVIS SCHOOL DISTRICT,

Consolidated Defendants.

On July 21, 2023, United States Magistrate Judge Cecilia M. Romero issued a Report and Recommendation (R&R) recommending that the court deny the Plaintiffs’ motion to amend their amended complaint and dismiss the Plaintiffs’ case with prejudice. (ECF No. 69.) More than 14 days have passed and the Plaintiffs have not objected. 28 U.S.C. § 636(b)(1)(C). The court therefore reviews the R&R for clear error. Fed. R. Civ. P. 72 Advisory Committee Notes 1983 Addition Subdivision (b). Finding no clear error, and for the additional reasons stated below, the court adopts Judge Romero’s R&R and dismisses the Plaintiffs’ case with prejudice. BACKGROUND The factual and procedural background are more fully set out in the R&R, as well as in a prior R&R that Judge Romero issued on August 8, 2022 (ECF No. 59). In short, the Plaintiffs challenge the adoption and implementation of Public Health Order 2020-11, a policy related to

the COVID-19 pandemic that included, most notably, a mask mandate. On November 17, 2023, the Plaintiffs sought leave to file a Second Amended Complaint after the court dismissed certain claims in the First Amended Complaint without prejudice. (ECF No. 64.) Federal Rule of Civil Procedure 15 provides that “court[s] should freely give leave [to amend] when justice so requires.” Fed. R. Civ. P. 15(a)(2). But a district court may refuse to allow amendment when it is unduly delayed, when it will prejudice the other party, when it is made in bad faith or with a dilatory motive, or when the amendment would be futile. Minter v. Prime Equip. Co., 451 F.3d 1196, 1204–08 (10th Cir. 2006); Anderson v. Suiters, 499 F.3d 1228, 1238 (10th Cir 2007). “A proposed amendment is futile if the complaint, as amended, would be subject to dismissal.” Anderson, 499 F.3d at 1238 (citation omitted).

ANALYSIS 1. The Plaintiffs’ Proposed Free Exercise Claim is Futile and Should be Dismissed with Prejudice.

The court adopts Judge Romero’s recommendation to dismiss the Plaintiffs’ free exercise claim because the Plaintiffs have not shown that the policy burdens their religious beliefs. But even if the Plaintiffs were able to make this showing, the court finds that the Plaintiffs have nevertheless failed to state a claim for a violation of the Free Exercise Clause. The court therefore dismisses the Plaintiffs’ free exercise claim with prejudice. The Free Exercise Clause of the First Amendment provides that “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof ….” Emp. Div. v. Smith, 494 U.S. 872, 877 (1990) (quoting U.S. Const. amend. I). To establish a violation of the Free Exercise Clause, a plaintiff must show “that a government entity has burdened his sincere religious practice pursuant to a policy that is not neutral or generally applicable.” Kennedy v. Bremerton Sch. Dist., 142 S. Ct. 2407, 2421–22 (2022) (citation omitted). The

plaintiff must therefore demonstrate that their beliefs are religious in nature and that their beliefs are sincerely held. Kay v. Bemis, 500 F.3d 1214, 1218 (10th Cir. 2007). A government policy is not “neutral” if it is “specifically directed at … religious practice.” Kennedy, 142 S. Ct. at 2422 (quoting Smith, 494 U.S. at 878). A nonneutral policy can be “discriminat[ory] on its face” but a facially neutral policy may also violate the Free Exercise Clause if the policy’s “object” is to discriminate against religious practice. Id. (quoting Church of Lukumi Babalu Aye, Inc. v. Hialeah, 508 U.S. 520, 533 (1993)). A government policy is not “generally applicable” if it “invite[s] the government to consider the particular reasons for a person’s conduct by providing a mechanism for individualized exemptions.” Fulton v. City of Phila., 141 S. Ct. 1868, 1877 (2021) (citing Smith,

494 U.S. at 884). Nor is it generally applicable if it “prohibits religious conduct while permitting secular conduct that undermines the government’s asserted interests in a similar way.” Id. (citation omitted). Where a plaintiff can show a government policy fails either the neutrality or general applicability tests, the court should apply strict scrutiny review. Kennedy, 142 S. Ct. at 2422 (citation omitted). But when a plaintiff cannot show a government policy fails either test, the policy is subject to rational basis review. Does 1-6 v. Mills, 16 F.4th 20, 32 (1st Cir. 2021). The Plaintiffs fail to state a free exercise claim for two reasons. First, as Judge Romero identifies, the Plaintiffs have not pled facts to show that the Defendants burdened a sincere religious practice or belief. (ECF No. 69 at 6–7.) But even if Plaintiffs had sufficiently alleged a burden on their exercise of religion, their

proposed claim is still futile. The Plaintiffs have failed to plead facts sufficient to show that the Defendants’ policy is not neutral or generally applicable. The policy was not “specifically directed at … religious practice.” Kennedy, 142 S. Ct. at 2422 (quoting Smith, 494 U.S. at 878). The policy is therefore unlike the pandemic-related policies at issue in Roman Catholic Diocese of Brooklyn v. Cuomo, 141 S. Ct. 63, 66 (2020). There, the Court found that the regulations “single[d] out houses of worship for especially harsh treatment.” Id. The regulations “restrict[ed] … attendance at religious services in areas … classified as ‘red’ or ‘orange’ zones. In red zones, no more than 10 persons [could] attend each religious service, and in orange zones, attendance [wa]s capped at 25.” Id. at 65–66. These restrictions were harsher than those imposed on comparable secular facilities. See id. at 66 (“In a red zone, while a synagogue or

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