Toar v. Mukasey

313 F. App'x 860
CourtCourt of Appeals for the Seventh Circuit
DecidedNovember 24, 2008
DocketNo. 08-1534
StatusPublished

This text of 313 F. App'x 860 (Toar v. Mukasey) is published on Counsel Stack Legal Research, covering Court of Appeals for the Seventh Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Toar v. Mukasey, 313 F. App'x 860 (7th Cir. 2008).

Opinion

ORDER

Alfie Paske Toar, a native and citizen of Indonesia, came to the United States in 2001 to study at a school of ministry in Iowa. Two years later he filed an application for withholding of removal and protection under the Convention Against Torture, citing a fear of persecution and torture on account of his religion (Christianity). An immigration judge considered Toar’s claims in light of an incident in 2000 in which Toar was attacked by Muslims for proselytizing and converting two Muslims to Christianity. But that incident alone, the IJ concluded, did not amount to past persecution, even though Toar lost a tooth in the melee. Moreover, the IJ continued, Toar never reported the incident to the authorities, and therefore he could not establish that the Indonesian government was somehow complicit in his mistreatment. Toar appealed to the Board of Immigration Appeals to no avail. Now he argues before this court that, contrary to the IJ and the BIA’s determinations, he is a victim of past persecution. Yet the lone incident cited by Toar, however troubling, does not rise to the level of persecution. Accordingly, we deny the petition for review.

Toar, a Christian all his life, lived in a predominantly Muslim neighborhood in the Minahasa region of Indonesia until 2001. Christians are a minority in Indonesia, which is 86% Muslim. See http://www. state.gov/r/pa/eVbgn/2748.htm. In November 2000 Toar approached two of his Muslim classmates and asked them to visit his church. They agreed, and on three separate occasions Toar attended services with them. Toar’s proselytization efforts garnered the attention of other Muslims, [862]*862though, and a group of ten to fifteen Muslims threatened him on three different occasions in December 2000, essentially demanding that he stop going to church.1 Later that month the same group confronted Toar on the road to his church, and he attempted to flee. But the mob caught up with him and hit him from behind, causing him to fall to the ground and break a tooth.2 Following the incident Toar- left his hometown and sought refuge fifteen miles away. He stayed away for three months after learning that the mob was looking for him at his parents’ house. Toar did not, however, see a doctor about his injuries, nor did he report the incident to the police on the belief that they would not help him because he is a Christian.

Toar arrived in the United States in August 2001 on a nonimmigrant student visa. Two years later he sought asylum, withholding of removal, and CAT relief. At a hearing before an IJ, Toar conceded that his asylum application was untimely but nevertheless pursued his remaining claims. But the IJ concluded that Toar had not experienced past persecution, much less anything approaching torture. Furthermore, the IJ did not agree with Toar that it was more likely than not that he would suffer persecution upon removal:

He doesn’t know the fate or the whereabouts or the circumstances or even the history of the two people whom he claims to have converted. And vague threats which he claims his parent’s [sic] have received is not sufficiently compelling to conclude that there is a clear probability ... that he is going to be mistreated or persecuted upon return to Indonesia.

As for the CAT claim, the IJ continued, even putting aside the nature of the harm, “[tjhere’s no indication in this case that the government of Indonesia has ever been involved in any mistreatment of the respondent. He claims only that he could not rely upon them for protection, although he has admitted that he never sought the police’s assistance.”

Toar appealed to the BIA, arguing, as relevant here, that he had in fact suffered past persecution. The BIA rejected that argument as well: “The respondent’s appellate citations to various decisions published by the United States Court of Appeals for the Seventh Circuit and this Board do not convince us that the single beating that the respondent experienced in Indonesia at the hands of unidentified individuals, in conjunction with several vaguely described threats, rose to the requisite level.”

Toar pursues two arguments before this court. First, he contends that he is a victim of past persecution because, he says, the harm he suffered, albeit only once, is so severe as to amount to persecution. Second, he asserts that the IJ improperly required a showing of direct governmental responsibility for the abuse he suffered. If the BIA issues its own opinion, as it did here, instead of supplementing or adopting the IJ’s decision, we will review only the BIA’s decision. Moab v. Gonzales, 500 F.3d 656, 659 (7th Cir.2007). And we will uphold the agency’s decision so long as substantial evidence supports the decision to deny Toar’s applications. See INS v. Elias-Zacarias, 502 U.S. 478, 481, 112 S.Ct. 812, 117 L.Ed.2d 38 (1992); Moab, 500 F.3d at 660.

An applicant seeking withholding of removal must demonstrate a clear probability (“more likely than not”) of future persecution on account of his race, religion, nationality, membership in a social group, [863]*863or political opinion. See 8 U.S.C. § 1231(b)(3)(A); Tariq v. Keisler, 505 F.3d 650, 656 (7th Cir.2007). If the applicant can show past persecution, as Toar tried to do here, he is entitled to a rebut-table presumption of future persecution. See Irasoc v. Mukasey, 522 F.3d 727, 730 (7th Cir.2008).

Toar asserts that the beating he suffered, and the attendant loss of his tooth, constitutes past persecution. We disagree. When determining whether physical abuse rises to the level of persecution, this court considers the frequency and severity of the harm inflicted. See Tarraf v. Gonzales, 495 F.3d 525, 535 (7th Cir.2007); Irasoc, 522 F.3d at 730. And while “[c]onduct can rise to the level of persecution without being life-threaten ing,” Tarraf 495 F.3d at 535, a single incident of abuse can amount to past persecution only if the harm inflicted is severe, see Irasoc, 522 F.3d at 730. See also Zhu v. Gonzales, 465 F.3d 316, 319-20 (7th Cir.2006) (holding that evidence of single incident in which government officials beat petitioner and struck his head with a brick, resulting in seven stitches, did not compel finding of past persecution); Dandan v. Ashcroft, 339 F.3d 567, 573-74 (7th Cir.2004) (upholding determination of no past persecution although petitioner was beaten until his face swelled and held without food for three days). But see Vaduva v. INS, 131 F.3d 689, 690 (7th Cir.1997) (holding that a petitioner who “was punched, his face bruised, and his finger broken” in retaliation for his political activities had suffered past persecution). Toar relies heavily on Irasoc,

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Related

Sever Vaduva v. Immigration and Naturalization Service
131 F.3d 689 (Seventh Circuit, 1997)
Hao Zhu v. Alberto R. Gonzales
465 F.3d 316 (Seventh Circuit, 2006)
Vali and Dhurata Boci v. Alberto R. Gonzales
473 F.3d 762 (Seventh Circuit, 2007)
Moab v. Gonzales
500 F.3d 656 (Seventh Circuit, 2007)
Irasoc v. Mukasey
522 F.3d 727 (Seventh Circuit, 2008)
Tariq v. Keisler
505 F.3d 650 (Seventh Circuit, 2007)
Tarraf v. Gonzales
495 F.3d 525 (Seventh Circuit, 2007)
Tchemkou v. Gonzales
495 F.3d 785 (Seventh Circuit, 2007)
Zeqiri v. Mukasey
529 F.3d 364 (Seventh Circuit, 2008)

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