The Universal Church, Inc. v. Universal Life Chruch/ULC Monastery

CourtDistrict Court, S.D. New York
DecidedSeptember 19, 2019
Docket1:14-cv-05213
StatusUnknown

This text of The Universal Church, Inc. v. Universal Life Chruch/ULC Monastery (The Universal Church, Inc. v. Universal Life Chruch/ULC Monastery) is published on Counsel Stack Legal Research, covering District Court, S.D. New York primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
The Universal Church, Inc. v. Universal Life Chruch/ULC Monastery, (S.D.N.Y. 2019).

Opinion

UNITED STATES DISTRICT COURT SOUTHERN DISTRICT OF NEW YORK ----------------------------------------X THE UNIVERSAL CHURCH, INC., Plaintiff, - against - MEMORANDUM & ORDER UNIVERSAL LIFE CHURCH/ULC MONASTERY 14 Civ. 5213 (NRB) d/b/a THE UNIVERSAL LIFE CHURCH, UNIVERSAL LIFE CHURCH MONASTERY STOREHOUSE, GEORGE FREEMAN, BRUCE TAYLOR, CALVIN TOELLNER and DANIEL CHAPIN, Defendants. ----------------------------------------X NAOMI REICE BUCHWALD UNITED STATES DISTRICT JUDGE Universal Life Church/ULC Monastery d/b/a The Universal Life Church, Universal Life Church Monastery Storehouse, George Freeman, Bruce Taylor, Calvin Toellner, and Daniel Chapin (collectively, “defendants”) move for attorneys’ fees against The Universal Church, Inc. (“plaintiff”). The Court denies defendants’ motion for the reasons stated below. Background The Court detailed the facts of this case in its Memorandum and Order granting defendants’ and denying plaintiff’s motions for summary judgment. See Universal Church, Inc. v. Universal Life Church/ULC Monastery, No. 14-CV-5213 (NRB), 2017 WL 3669625 (S.D.N.Y. Aug. 8, 2017) (“Universal Church”). The Court assumes familiarity with that decision, and states here only those facts necessary to resolve this motion. Plaintiff is a Pentecostal church with approximately 30,000

members. Universal Church, 2017 WL at *1. In 2006, it registered “Universal Church” as a trademark with the United States Patent and Trademark Office (the “USPTO”) for use in “evangelistic and ministerial services, namely, conducting religious worship services.” Id. at *2. In 2012, it registered “The Universal Church” as a trademark with the USPTO for use in, among other things, “religious counseling and ministerial services.” Id. Defendants are two affiliated not-for-profit corporations and their current or former officers. Id. at *1-2. The corporate defendants are nondenominational offshoots of a California church, and their principal business is offering free ordinations to their members. Id. at *1. In 2009, defendants attempted to register

“Universal Life Church” and similar phrases as trademarks, but the USPTO rejected their applications because there was a likelihood of confusion with other registered trademarks, including “Universal Church.” Id. at *2. Notwithstanding plaintiff’s registrations of “Universal Church” and “The Universal Church,” defendants used the marks in four undisputed ways. First, between 2009 and 2013, they registered seventeen website domain names that contained the phrase “universal church,” including universalchurch.org. Id. at *2-3. Second, they used the phrase “universal church” on universalchurch.org. Id. at *3. Third, they used “The Universal Church” as the title tag in the HTML metadata for

universalchurch.org so that search engine results would describe universalchurch.org as “The Universal Church.” See id. (displaying an example). Fourth, defendants bid to place advertisements above search results for the phrase “the universal church.” Id. In 2014, plaintiff filed a complaint against defendants that asserted claims under the Lanham Act, the Anticybersquatting Consumer Protection Act, New York’s common law of unfair competition, and the New York General Business Law (“NYGBL”). See ECF No. 15. Each of plaintiff’s claims was based on defendants’ various uses of its registered marks. See id. Defendants answered plaintiff’s complaint in 2015, and sought, among other things, a

declaratory judgment that plaintiff’s marks were generic names for religious services, and thus not valid trademarks. See ECF No. 24. After the close of discovery, both parties moved for summary judgment. The party enforcing a trademark bears the burden of establishing that its trademark is valid. See Universal Church, 2017 WL at *6. However, under the Lanham Act, “[a] certificate of registration of a mark . . . shall be prima facie evidence of the validity of the registered mark . . . and the owner’s exclusive right to use the registered mark in commerce on or in connection with the goods or services specified in the certificate . . . .” 15 U.S.C. § 1057(b). Accordingly, if a mark is registered with

the USPTO, then it is presumed to be a valid trademark when it is enforced against a use for which it was registered. See Universal Church, 2017 WL at *6 (citing Reese Pub. Co., Inc. v. Hampton Intern. Commc’ns, Inc., 620 F.2d 7, 11 (2d Cir. 1980)); see also Aluminum Fabricating Co. of Pittsburgh v. Season-All Window Corp., 259 F.2d 314, 317 (2d Cir. 1958) (“After the Lanham Act . . . the fact that the Patent Office has allowed registration creates a ‘strong presumption in favor of the validity of the mark.’”). Consequently, because defendants’ ordaining of ministers was a “ministerial service” – a use for which plaintiff had registered its marks – plaintiff’s marks were presumed valid. See id. Despite this presumption, the Court found that plaintiff’s

marks were generic, and thus invalid, as a matter of law. To determine whether the marks were generic, the Court assessed, as the Lanham Act instructs, their “‘primary significance’ to the ‘relevant public.’” Id. at *6 (quoting 15 U.S.C. § 1064(3)). Through the submission of numerous forms of evidence, including dictionary definitions and a religious expert’s report and testimony, defendants demonstrated that the relevant public understood plaintiff’s marks as a type of church – namely, one that represents all of Christianity. See id. at *7-9. Plaintiff, by contrast, submitted “virtually no evidence . . . that anyone in the relevant public, outside plaintiff’s own members, underst[ood] ‘Universal Church’ as referring to plaintiff.” See id. at *8-9

(reviewing and evaluating plaintiff’s evidence). The Court therefore concluded that there was no genuine dispute that the primary significance of plaintiff’s marks to the relevant public was not plaintiff, but instead a church that represented the entire Christian Church. Id. at *9. The Court also found as a matter of law that there was no likelihood of confusion. See id. at *15. Weighing the factors from Polaroid Corp. v. Polarad Elecs. Corp., 287 F.2d 492, 495 (2d Cir. 1961), the Court concluded that although two factors supported that consumers could mistake plaintiff as the source of defendants’ services, the remaining factors, including evidence of actual confusion, did not. See id. at *11-15.

The Court accordingly granted summary judgment against plaintiff’s claims under the Lanham Act, the Anticybersquatting Consumer Protection Act, and New York’s common law of unfair competition, each of which failed if the marks were generic. See id. at *10, *15-16. That left only plaintiff’s claim under the NYGBL, which the Court dismissed as not cognizable under the statute. See id. at *16-17. Plaintiff appealed the Court’s decision to the Second Circuit, which agreed that plaintiff had failed to create a genuine factual dispute that its marks were not generic and thus affirmed. See Universal Church, Inc. v. Toellner, 752 Fed. App’x 67 (2d Cir. 2018). The Supreme Court denied plaintiff’s petition for a writ of certiorari. See 2d Cir. No.

17-2960, Dkt. No. 109. With the case resolved, defendants moved for attorneys’ fees under the Lanham Act. See ECF No. 176. They also sought attorneys’ fees on the ground that plaintiff had acted in bad faith. See id.

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Bluebook (online)
The Universal Church, Inc. v. Universal Life Chruch/ULC Monastery, Counsel Stack Legal Research, https://law.counselstack.com/opinion/the-universal-church-inc-v-universal-life-chruchulc-monastery-nysd-2019.