the Episcopal Diocese of Fort Worth v. the Episcopal Church

CourtTexas Supreme Court
DecidedAugust 30, 2013
Docket11-0265
StatusPublished

This text of the Episcopal Diocese of Fort Worth v. the Episcopal Church (the Episcopal Diocese of Fort Worth v. the Episcopal Church) is published on Counsel Stack Legal Research, covering Texas Supreme Court primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
the Episcopal Diocese of Fort Worth v. the Episcopal Church, (Tex. 2013).

Opinion

IN THE SUPREME COURT OF TEXAS 444444444444 NO . 11-0265 444444444444

THE EPISCOPAL DIOCESE OF FORT WORTH, ET AL., PETITIONERS, v.

THE EPISCOPAL CHURCH, ET AL., RESPONDENTS

4444444444444444444444444444444444444444444444444444 ON DIRECT APPEAL FROM THE 141ST DISTRICT COURT , TARRANT COUNTY , TEXAS 4444444444444444444444444444444444444444444444444444

Argued October 16, 2012

JUSTICE JOHNSON delivered the opinion of the Court, in which JUSTICE HECHT , JUSTICE GREEN , and JUSTICE GUZMAN joined, and in Parts I, II, III, and IV-A of which CHIEF JUSTICE JEFFERSON joined.

JUSTICE WILLETT filed a dissenting opinion, in which JUSTICE LEHRMANN , JUSTICE BOYD , and JUSTICE DEVINE joined.

This direct appeal involves the same principal issue we addressed in Masterson v. Diocese

of Northwest Texas, ___ S.W.3d ___ (Tex. 2013): what methodology is to be used when Texas

courts decide which faction is entitled to a religious organization’s property following a split or

schism? In Masterson we held that the methodology referred to as “neutral principles of law” must

be used. But, in this case the trial court granted summary judgment on the basis of the “deference”

or “identity” methodology, and the record does not warrant rendition of judgment to either party

based on neutral principles of law. We reverse and remand to the trial court for further proceedings.

I. Background

The Episcopal Church (TEC) is a religious organization founded in 1789. It has three

structural tiers. The first and highest is the General Convention. The General Convention consists

of representatives from each diocese and most of TEC’s bishops. It adopts and amends TEC’s

constitution and canons. The second tier is comprised of regional, geographically defined dioceses.

Dioceses are governed by their own conventions. Each diocese’s convention adopts and amends its

own constitution and canons, but must accede to TEC’s constitution and canons. The third tier is

comprised of local congregations. Local congregations are classified as parishes, missions, or

congregations. In order to be accepted into union with TEC, missions and congregations must

subscribe to and accede to the constitutions and canons of both TEC and the Diocese in which they

are located.

In 1982 the Episcopal Diocese of Fort Worth (the Diocese or Fort Worth Diocese) was

formed after the Episcopal Diocese of Dallas voted to divide into two parts. The Fort Worth Diocese

was organized “pursuant to the Constitution and Canons of the Episcopal Church” and its convention

adopted a constitution and canons. The Diocese’s constitution provided that all property acquired

for the Church and the Diocese “shall be vested in [the] Corporation of the Episcopal Diocese of Fort

Worth.” The canons of the Diocese provided that management of the affairs of the corporation

“shall be conducted and administered by a Board of Trustees of five (5) elected members, all of

whom are either Lay persons in good standing of a parish or mission in the Diocese, or members of

the Clergy canonically resident in the Diocese.” The Bishop of the Diocese was designated to serve

2 as chair of the board of the corporation. After adopting its constitution and canons the Diocese was

admitted into union with TEC at TEC’s December 1982 General Convention.

In February 1983, the Fort Worth Diocese filed articles of incorporation for the Fort Worth

Corporation. That same year the Dallas and Fort Worth Dioceses filed suit in Dallas County and

obtained a judgment transferring part of the Dallas Diocese’s real and personal property to the Fort

Worth Diocese. The 1984 judgment vested legal title of the transferred property in the Fort Worth

Corporation, except for certain assets for which the presiding Bishop of the Dallas Diocese and his

successors in office had been designated as trustee. The judgment transferred the latter assets to the

Bishop of the Fort Worth Diocese and his successor in office as trustee.

Doctrinal controversy arose within TEC, leading the Fort Worth Corporation to file

amendments to its articles of incorporation in 2006 to, in part, remove all references to TEC. The

corporate bylaws were similarly amended. The 2007 and 2008 conventions of the Fort Worth

Diocese voted to withdraw from TEC, enter into membership with the Anglican Province of the

Southern Cone, and adopt amendments to the Diocese’s constitution removing references to TEC.1

TEC responded. It accepted the renunciation of Jack Iker, Bishop of the Fort Worth Diocese,

and TEC’s Presiding Bishop removed Iker from all positions of authority within TEC. In February

2009, TEC’s Presiding Bishop convened a “special meeting of Convention” for members of the Fort

Worth Diocese who remained loyal to TEC. Those present at the meeting elected Edwin Gulick as

Provisional Bishop of the Diocese and Chair of the Board of Trustees for the Fort Worth

1 Three parishes in the Diocese did not agree with the actions and withdrew from the Diocese. The Fort W orth Corporation transferred property used by the withdrawing parishes to them.

3 Corporation. The 2009 Convention also voted to reverse the constitutional amendments adopted at

the 2007 and 2008 Conventions and declared all relevant offices of the Diocese to be vacant. Bishop

Gulick then appointed replacements to the offices declared vacant, including the offices of the

Trustees of the Corporation. TEC recognized the persons elected at the 2009 Convention as the duly

constituted leadership of the Diocese.

TEC, Rev. C. Wallis Ohls, who succeeded Bishop Gulick as Provisional Bishop of the

Episcopal Diocese of Fort Worth, and clergy and lay individuals loyal to TEC (collectively, TEC)

filed suit against The Episcopal Diocese of Fort Worth, the Fort Worth Corporation, Bishop Iker,

the 2006 trustees of the corporation, and former TEC members (collectively, the Diocese), seeking

title to and possession of the property held in the name of the Diocese and the Fort Worth

Corporation.2 Both TEC and the Diocese moved for summary judgment. A significant disagreement

between the parties was whether the “deference” (also sometimes referred to as the “identity”) or

“neutral principles of law” methodology should be applied to resolve the property issue. TEC

contended that pursuant to this Court’s decision in Brown v. Clark, 116 S.W. 360 (Tex. 1909), the

deference methodology has been applied in Texas for over a century and should continue to be

applied. Under that methodology, it argued, TEC was entitled to summary judgment because it

recognized Bishops Gulick and Ohls, the leaders elected at the 2009 convention, and the appointees

of the Bishops as the true and continuing Episcopal Diocese. TEC also contended that even if the

2 The defendants sought mandamus in the court of appeals regarding whether the attorneys for TEC had authority to file suit on behalf of the Corporation and the Diocese. See In re Salazar, 315 S.W .3d 279 (Tex. App.— Fort W orth 2010, orig. proceeding). The court of appeals conditionally granted mandamus relief, holding they did not. Id. at 285-86.

4 neutral principles methodology were applied, it would be entitled to summary judgment. The

Diocese, on the other hand, contended that in Brown this Court effectively applied the neutral

principles methodology without specifically calling it by that name, and Texas courts have continued

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Jones v. Wolf
443 U.S. 595 (Supreme Court, 1979)
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Brown v. Clark
116 S.W. 360 (Texas Supreme Court, 1909)

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