Tesema v. Belete

338 P.3d 776, 266 Or. App. 650
CourtCourt of Appeals of Oregon
DecidedOctober 29, 2014
Docket120506470; A152264
StatusPublished
Cited by6 cases

This text of 338 P.3d 776 (Tesema v. Belete) is published on Counsel Stack Legal Research, covering Court of Appeals of Oregon primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Tesema v. Belete, 338 P.3d 776, 266 Or. App. 650 (Or. Ct. App. 2014).

Opinion

EGAN, J.

Respondent appeals the trial court’s entry of a stalking protective order (SPO) pursuant to ORS 30.866. Assigning error to the court’s entry of the SPO, respondent argues that the evidence was legally insufficient. We disagree with respondent and, accordingly, affirm.

Respondent requests that we review the facts de novo. See ORS 19.415(3) (stating the Court of Appeals has discretion to review de novo in equitable actions). We exercise that de novo review sparingly and only in exceptional cases. ORAP 5.40(8)(c). This is not an exceptional case. Thus, we review the trial court’s factual findings for any evidence and the legal conclusions based on those findings for errors of law. Brown v. Roach, 249 Or App 579, 580, 277 P3d 628 (2012). In light of that standard, the facts are as follows.

A schism developed within a small church, splitting the membership into two factions, one aligned with the priest and the other aligned in opposition. When the schism first became violent, petitioner had been the head priest for over 11 years and respondent had been a member of the church for over 20 years.

As head priest, petitioner lived in a residence located within the church building. The fact that petitioner resided in the church was a source of contention, and respondent, a member of the faction that opposed petitioner, told petitioner that he would have to leave his residence. Petitioner’s residence is attached by a doorway to a kitchen. That kitchen, in turn, opens into a rectangular meeting hall where church members gather after services. The meeting hall, which is furnished with long tables and folding chairs, was the scene of a melee following services one afternoon when between 20 and 30 members of the church had gathered there, filling the meeting hall to near capacity.

Portions of the melee were captured on two separate video recordings taken from different sides of the meeting hall. Particular individuals engage in physical confrontations, while others stand against the walls avoiding confrontations, and still others attempt to intervene. The more [652]*652overtly physical confrontations come in waves, occurring among a group near the exit to the parking lot, and then occurring in the back corner of the meeting hall near the kitchen where petitioner stood protected by three to four church members. Petitioner did not engage in any physical confrontations.

Respondent was among a small group of people tussling with the church members protecting petitioner. Respondent and others among her group attempted to make physical contact with petitioner. During one attempt, respondent hit a member protecting petitioner with an object. Next, she picked up a small container of powdered creamer from a table and threw the container at petitioner’s head, though the container did not hit petitioner or anyone else. The record does not disclose what material the creamer container was made of nor its exact size, but the video shows it was small enough to be palmed in respondent’s hand.

Following the throw, one of the members protecting petitioner removed respondent to the parking lot, and another removed a man identified as respondent’s husband, who had been engaged in physical confrontations elsewhere in the meeting hall. Moments later, respondent re-entered the hall followed by her husband, who proceeded to pick up a folding chair that he attempted to swing overhead onto the head of the man who had been defending petitioner, but he was stopped by a third man. Soon, police arrived and the melee ended.

At the SPO hearing, petitioner testified that he was “scared” and “shaky” following the melee, but that he allowed respondent to return to services and later attempted formal conciliation. Despite his fear of respondent during the melee, petitioner testified that he did not, at that point, attempt to exclude her from the church because his responsibility as priest was to resolve conflict with forgiveness. Respondent continued to participate in the church, though she usually arrived after services had ended.

A second physical confrontation took place seven months later when respondent was in the church kitchen, which opens into the meeting hall where other church members were gathered. Another church member advised [653]*653petitioner to lock the door to his residence that connects to the kitchen. Instead, petitioner opened the door, and respondent began to yell at him. She picked up a 40-gallon plastic garbage can and threw it at petitioner who, standing in the doorway to his residence, was about three feet away. The garbage can did not hit petitioner, but coffee cans and other garbage that fell from the garbage can did. During this encounter, respondent yelled at petitioner, saying either that the “devil is on you” or calling him “Satan.” She also told petitioner, “You will depart this church either dead or alive.” Petitioner was not hurt by the throw, but he was frightened.

Petitioner, speaking through an interpreter at the SPO hearing, described how respondent had changed over the course of their acquaintance, saying:

“And she’s completely change [d] from the way I used to know her. She- — every time she see me her face, facial expression, is changed and everything is changed.”

Petitioner also explained that touching a priest carries special significance for members of the group’s faith, and he reported the effect that those confrontations and the repeated violation of that norm had on him:

“And in also our culture and our political terminology or saying, after the priest teach and get out you cannot even touch priest clothes, but all you can do is to — is to — blessed by the cross.
“That was embarrassing. That and the other way, the children were there and that is setting some kind of role model for children not to respect the priest or the church and that’s embarrassing.
“In my life, she say she will do something more tomorrow. I was scared for my life and I really don’t want to come here, but I scared for my life and I didn’t want to waste my time here. I was scared for my life — I have children. I have a family and I scared for my life.”

On appeal, respondent contends that the trial court erred in entering an SPO, arguing that the evidence is legally insufficient. In particular, respondent contends that the evidence does not show that her contacts with petitioner were objectively alarming. Petitioner argues that his alarm was objectively reasonable. We agree with petitioner.

[654]*654ORS 30.866, the statute governing SPOs, provides, in part:

“(1) A person may bring a civil action in a circuit court for a court’s stalking protective order or for damages, or both, against a person if:
“(a) The person intentionally, knowingly or recklessly engages in repeated and unwanted contact with the other person or a member of that person’s immediate family or household thereby alarming or coercing the other person;

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Cite This Page — Counsel Stack

Bluebook (online)
338 P.3d 776, 266 Or. App. 650, Counsel Stack Legal Research, https://law.counselstack.com/opinion/tesema-v-belete-orctapp-2014.