Temple v. People

4 Lans. 119
CourtNew York Supreme Court
DecidedMarch 15, 1871
StatusPublished
Cited by1 cases

This text of 4 Lans. 119 (Temple v. People) is published on Counsel Stack Legal Research, covering New York Supreme Court primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Temple v. People, 4 Lans. 119 (N.Y. Super. Ct. 1871).

Opinion

Mullin, P. J.

Utley, who fired the gun by which Hudson was hilled, and the plaintiff in error, who was present, aiding and abetting Utley in the killing, were guilty of murder in the first degree, unless the killing was justifiable, or unless it was manslaughter in some of its degrees.

Utley was the principal in the first degree, having been the actual perpetrator of the crime. Temple was a principal in the second degree, having been present, aiding and abetting, at its commission. (1 Chitty’s Crim. Law, 256.)

The important question presented for our consideration in this case is: Was the killing justifiable as to the plaintiff in error %

The Revised Statutes (vol. 3, 5th ed., p. 939, § 3), specify the cases in which the killing of a human being is justifiable. These are:

1st. When committed in resisting any attempt to murder such person, or to commit any felony upon him or her, or upon or in any dwelling-house in which such person shall be; or,

2d. When committed in the lawful defence of such person, or of his or her husband and wife, parent, child, master, mistress, or servant, when there shall be a reasonable ground to apprehend a design to commit a felony or to do some great personal injury, and there shall be imminent danger of such design being accomplished; or,

3d. When necessarily committed in attempting, by lawful ways and means, to apprehend any person for any felony committed, or lawfully suppressing any riot, or in lawfully keeping and preserving the peace.

I do not think there was any evidence before the jury that would authorize them to find that the deceased and those who were acting with him intended to murder the prisoner or commit any felony upon him. Ho such purpose was indicated in the statements made by some of them as to the object of their visit to Utley’s on the night of the killing; nor was there anything in the language or acts at the house indicating any such intent.

[123]*123But there was evidence, competent to be considered by the jury, upon the question whether or not the deceased was killed while the prisoner was resisting an attempt to commit a felony on the house of Utley, on the night in question.

The only felonies that can be committed on a house are arson and burglary.

There is no reason to suppose that the deceased and those who were with him had any intention to burn the house. The inquiry is, then, reduced to this: Had the prisoner reason to believe, and did he believe, that it was the propose of those who came to Utley’s that night to commit the crime of burglary, and was the prisoner resisting an attempt of the deceased to commit that crime when he killed him ?

Burglary, in general terms, consists in breaking into or out of a dwelling-house, with intent to commit a crime. Breaking alone, without the intent, does not constitute burglary. A “crime” is defined in the Revised Statutes (vol. 3, 5th ed., p. 990, §43) as any offence for which any criminal punishment may be inflicted. Burglary may, therefore, be defined to be the breaking into a dwelling-house with intent to commit any offence for which any criminal punishment may be inflicted.

The witnesses Graves and Raymond swear that the deceased, after rapping at the front door, opened it and leaned in; while the witness Smith testifies that deceased did not open the door nor lean in. One or two other witnesses say the door was opened, but they do not seem to know by whom. The prisoner says the door was opened, but does not say by whom. It is not pretended that the prisoner opened it. He was standing behind Utley when the door was opened and the gun fired. "Who had he reason to believe, under the circumstances, opened the door ? He had heard of the threat that a mob was coming to clean out the house; they tried to get in at the back door and failed, then rapped at the front door. Ho answer was given. If the mob had any business to do inside of the house, it would be quite probable that they, and not those within, opened the door. If the deceased opened the [124]*124door, it was a breaking, and formed an element in the crime of burglary.

Was the breaking with intent to commit a crime in the house? The persons collected at Utley’s on that occasion went, as they claimed, to find the prisoner there, and have fun at his expense the next day. To qualify themselves for the fun, some of them drank three or four times at Thnrber’s, in Gaines, and,- as the witness who sold the liquor thinks, some of them were intoxicated. Hinchey says he drank at Albion, but cannot tell the number of times; can’t say as the others drank, but he treated. One or two others of the number say they did not drink, and several others that none of them were drunk; on the contrary, they were quiet and orderly. Such unlawful assemblages are, I believe, always presumed by those who compose them to be made up of persons of temperate habits and models of order and of obedience to the laws. But it is an unfortunate manifestation of their virtues to commence operations by breathing “ threatenings and slaughter” against persons who have done them no injury, with whom or whose property they have no right to interfere. One or two o’clock in the night is a somewhat unusual hour for such respectable people to be found assailing the house of a neighbor in which are women and children, who are, by all civilized people, deemed entitled to protection against violence, rather than made the victims of it, although their conduct and character may not be entirely in accordance with the religious or moral principles of such pious reformers.

The law is yet able to punish those w'ho keep houses of bad repute, and it neither needs nor asks the aid of midnight marauders in discharging its duty, and they must not be surprised if even the vicious will occasionally resist violence toward their persons or. property by killing the wrongdoer.

If young men will, in violation of law, enter upon midnight expeditions with the view to get plunder or commit violence on their neighbors, they must not be surprised if they are met with the same lawless spirit which prompts them to action, [125]*125and, if they are murdered, they have no claim on the sym pathy of respectable citizens.

1 would not utter a word in justification, or even in mitigation, of the conduct of those who take life under such circumstances, even in vindication of their rights of person and property, unless it is done under such circumstances that the law declares it to be justified. For would I mitigate, in the slightest degree, the criminality of those who provoked violence and bloodshed, in their attempts to gratify their passions when excited by liquor, or display their courage by playing on the fears of defenceless women and children, or counsel violence on those who are unarmed or unable to defend themselves.

The mob, when at the house, had no weapons; they used no violence; they uttered no threats. So far as their conduct at the time of the approach to the house was concerned, there was no evidence of intended violence. But the court admitted proof that Utley said, as I understand the evidence, on the hearing, of the prisoner, that a gang had been there, and had gone through the house, and he had his head most broken once, and did not want to get it hurt again, and had been out to the corn-field husking to be away. The prisoner testified that he- had heard that day, at Eagle Harbor, one say that persons were going to Utley’s to raise the devil that night.

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Related

People v. Macard
40 N.W. 784 (Michigan Supreme Court, 1888)

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Bluebook (online)
4 Lans. 119, Counsel Stack Legal Research, https://law.counselstack.com/opinion/temple-v-people-nysupct-1871.