Taslimi v. Holder

CourtCourt of Appeals for the Ninth Circuit
DecidedJanuary 4, 2010
Docket05-71006
StatusPublished

This text of Taslimi v. Holder (Taslimi v. Holder) is published on Counsel Stack Legal Research, covering Court of Appeals for the Ninth Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Taslimi v. Holder, (9th Cir. 2010).

Opinion

FOR PUBLICATION UNITED STATES COURT OF APPEALS FOR THE NINTH CIRCUIT

AZRA TASLIMI,  Petitioner, No. 05-71006 v.  Agency No. A096-360-113 ERIC H. HOLDER, Jr., Attorney General, OPINION Respondent.  On Petition for Review of an Order of the Board of Immigration Appeals

Argued and Submitted December 10, 2008—Pasadena, California

Filed January 4, 2010

Before: Harry Pregerson, Dorothy W. Nelson and David R. Thompson, Circuit Judges.

Opinion by Judge Pregerson

1 4 TASLIMI v. HOLDER

COUNSEL

Haleh Mansouri, Esq., Los Angeles, California, for the peti- tioner.

Stuart Nickum, Department of Justice Trial Attorney, Wash- ington, DC, for the respondent.

OPINION

PREGERSON, Circuit Judge:

Azra Taslimi (“Taslimi”) petitions for review of a decision of the Board of Immigration Appeals (the “BIA”) finding her statutorily ineligible for asylum. We grant the petition for review, reverse and remand to the BIA to determine whether, in an exercise of discretion, Taslimi merits a grant of asylum under 8 U.S.C. § 1158(b).

FACTS AND PROCEDURAL HISTORY1 1 The IJ expressly found Taslimi and the other witnesses who testified at Taslimi’s hearing to be credible. We take those witnesses’ factual con- tentions as true. Navas v. INS, 217 F.3d 646, 652 n.3 (9th Cir. 2000) (“Where the BIA does not make an explicit adverse credibility finding, we must assume that the applicant’s factual contentions are true.”) (citing Gaya Prasad v. INS, 101 F.3d 614, 616 (9th Cir. 1996)). TASLIMI v. HOLDER 5 Taslimi is a native and citizen of Iran. She entered the United States on a visitor visa on or about October 3, 1992, with authorization to remain until October 3, 1993. She has not left the United States since her entry.

Before coming to the United States, Taslimi was Muslim. In the United States, however, Taslimi began attending Chris- tian churches. Beginning in June 2002, Taslimi attended prayer services and Bible study at the New Beginnings Chris- tian Fellowship Church of God (“New Beginnings”). On Sep- tember 5, 2002, Taslimi approached New Beginnings’ pastor and converted to Christianity. Two members of the church and the pastor witnessed Taslimi’s conversion ceremony.

Following her conversion, Taslimi had a conversation with the pastor of New Beginnings, Pastor Ritchie, in which he encouraged her to legalize her status and helped her find an attorney. Before learning of asylum, Taslimi did not know that she might apply for legal status based on her religious conversion. Taslimi discussed her legal status with others, and learned of asylum in March or April of 2003. She applied for asylum on April 2, 2003, a few days short of seven months after her religious conversion.

Taslimi did not apply for asylum immediately after her conversion because she wanted to be sure that it was going to be a life-long decision.2 Pastor Ritchie testified that he viewed Taslimi’s period of waiting after her conversion and before applying for asylum to be healthy, because it “demonstrated the genuineness of her commitment.”

An asylum officer referred Taslimi’s application for asylum to immigration court for adjudication. During the hearing on 2 When asked why she waited to apply for asylum after her conversion ceremony and after she learned of asylum, Taslimi explained: “I was seek- ing to find myself whether I wanted to remain in this [path] or not. I was contemplating on that.” 6 TASLIMI v. HOLDER the merits of her asylum application in immigration court, Taslimi explained that she would fear for her life if she were removed to Iran, but that she is committed to practicing Chris- tianity, even if removed. In addition to Taslimi and Pastor Rit- chie, two members of the New Beginnings Church testified at the hearing on Taslimi’s behalf.3

Prior to rendering his oral decision, the IJ indicated that he intended to grant Taslimi withholding of removal and protec- tion under the Convention Against Torture, but to deny Tas- limi’s application for asylum because she failed to apply for asylum within a reasonable period following her religious conversion. In light of his intent to grant withholding of removal, the IJ asked Taslimi’s counsel whether she wanted to reconsider the request for voluntary departure. After briefly going off the record, Taslimi’s counsel withdrew the request for voluntary departure and the IJ rendered his oral decision.

The IJ found that Taslimi was eligible for withholding of removal pursuant to 8 U.S.C. § 1231(b)(3), because Taslimi showed that it was more likely than not that her life or free- dom would be threatened in Iran on account of her religion. The IJ also found Taslimi eligible for protection under the Convention Against Torture, finding Taslimi met her burden of establishing that it was more likely than not that she would be tortured if returned to Iran.

The IJ denied Taslimi’s application for asylum, finding it to be time-barred. Taslimi converted to Christianity on Sep- tember 5, 2002, and filed her asylum application on April 2, 2003. The IJ found that Taslimi’s September 5, 2002, conver- sion constituted “changed circumstances” materially affecting her eligibility for asylum, which would permit her to file for asylum more than one year after her entry into the United States. See 8 C.F.R. § 208.4(a)(2). The IJ further found, how- 3 New Beginnings Church also submitted a petition, signed by ninety- one people, attesting to Taslimi’s dedication to the church. TASLIMI v. HOLDER 7 ever, that Taslimi failed to apply for asylum within a “reason- able period” following the change in circumstances. See 8 C.F.R. § 208(a)(4)(ii).4 The IJ reasoned that Taslimi had lived in the United States since 1992 and had “ample opportunity to avail herself of resources regarding the laws of asylum.” The IJ reasoned that Taslimi did not testify that she was unaware of asylum during the period between her conversion and filing for asylum, when Taslimi was waiting to see whether her conversion would hold. The IJ observed that the Pastor “did not testify that [Taslimi] discussed asylum with him at all. The Pastor only discussed the need to resolve [Tas- limi’s] immigration problem shortly before the baptism, but never dissuaded her or informed her of the asylum proce- dure.” Finding no extenuating or special circumstances that would make the delay in filing for asylum reasonable, the IJ found that Taslimi failed to show that she qualified for an exception to the one-year filing deadline. Accordingly, the IJ found Taslimi statutorily ineligible for asylum. He further ordered her removed from the United States before granting her withholding of removal and protection under the Conven- tion Against Torture. The BIA summarily affirmed the IJ’s decision pursuant to 8 C.F.R. § 1003.1(e)(4).

Taslimi timely petitioned this court for review. On appeal, she argues that: (1) the IJ erred by concluding that she failed to file her asylum application within a reasonable period of time following changed circumstances affecting her eligibility for asylum; and (2) the IJ erred by concluding that he was required to enter an order of removal before granting Taslimi withholding of removal. 4 8 C.F.R.

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