Tankersley v. State

724 So. 2d 557, 1998 Ala. Crim. App. LEXIS 86, 1998 WL 151721
CourtCourt of Criminal Appeals of Alabama
DecidedApril 3, 1998
DocketCR-96-2117
StatusPublished
Cited by25 cases

This text of 724 So. 2d 557 (Tankersley v. State) is published on Counsel Stack Legal Research, covering Court of Criminal Appeals of Alabama primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Tankersley v. State, 724 So. 2d 557, 1998 Ala. Crim. App. LEXIS 86, 1998 WL 151721 (Ala. Ct. App. 1998).

Opinion

[EDITORS' NOTE: THIS PAGE CONTAINS HEADNOTES. HEADNOTES ARE NOT AN OFFICIAL PRODUCT OF THE COURT, THEREFORE THEY ARE NOT DISPLAYED.] *Page 559

The appellant, Jimmy Tankersley, was convicted of the murder of Lillie Mae Moore and was sentenced to life imprisonment.

I.
The appellant first contends that the trial court committed reversible error by allowing the admission into evidence of testimony that, he says, was covered by the communications-to-clergy privilege set out in Rule 505, Alabama Rules of Evidence. At trial, the State called to the stand Pastor Frankie Henderson, who was the pastor at a church the appellant attended sporadically during the few years before the murder. According to Pastor Henderson, the appellant telephoned her on three consecutive nights before Moore's murder. On the first night, the appellant revealed to Pastor Henderson that he was upset because the woman he had been seeing had broken off their relationship. According to Pastor Henderson, the appellant was "more agitated" and "very upset" the second night, saying that he knew where his former girlfriend lived and that he would watch her. Furthermore, he told Pastor Henderson that if his girlfriend did not come back to him, he would kill her. Pastor Henderson testified that she tried to dissuade the appellant from carrying out such a plan by telling him that if he killed her he would "bust hell wide open." Although Pastor Henderson tried to get the appellant to tell her his former girlfriend's name so that she could warn her, the appellant refused. On the third night, the night before Moore was killed, the appellant again told Pastor Henderson that he was watching his girlfriend. Pastor Henderson again tried to discourage him from committing any violence, telling him that just talking to his former girlfriend would be more productive.

As Pastor Henderson began testifying about the appellant's telephone conversations with her, the appellant's trial counsel insisted that she needed to be examined to determine whether the communications-to-clergy privilege applied to exclude her testimony. The trial judge overruled this first request but after another request when Pastor Henderson began testifying about the second telephone call, the court allowed counsel to ask her a few questions. Pastor Henderson stated that she believed that the appellant did not call her before Moore's murder because she was a pastor, but rather because he was upset and he "just knew that I loved him as a person." Earlier in the year he had telephoned her because he "got upset over Social Security things." She asserted that there was a difference between "talking" and "confidence." On direct examination, she had expressed, "not one time did he say, `I am talking to you as a pastor or this is a confidential conversation.'" At the end of this examination, the appellant's trial counsel objected to the admission of the substance of the telephone conversations between the appellant and Pastor Henderson on the grounds that those conversations were subject to the clergyman privilege. This objection was overruled; after Pastor Henderson testified the appellant's trial counsel moved for a mistrial.

The State argues that the clergyman privilege is not broad enough to encompass the communications between Pastor Henderson and the appellant. The State cites Lucy v. State, 443 So.2d 1335,1340-1341 (Ala.Cr.App. 1983), and Santmier v. Santmier,494 So.2d 95 (Ala.Civ.App. 1986), for the proposition that, in order to be privileged, communications with clergy must be "penitential in character." However, these cases were governed by § 12-21-166, Code of Alabama 1975, which has been superseded by the Alabama Rules of Evidence, specifically Rule 505. Although § 12-21-166 limited the clergyman privilege to communications that were either confessional or marital in nature, Rule 505 has explicitly broadened the scope of the privilege to include "all conferences where the clergyman is consulted in the professional capacity of spiritual advisor in the broadest sense." Ala. R. Evid. 505, Advisory Committee's Notes. The fact that the appellant was not penitent during his conversations with Pastor Henderson does not disqualify these conversations from the privilege. *Page 561

The State further argues that the conversations were not privileged because, it argues, the appellant was not contacting Pastor Henderson in her capacity as a pastor. Pastor Henderson testified that the appellant did not explicitly say that he was contacting her in her capacity as a pastor but that he was contacting her because he knew that she "loved him as a person" rather than because she was a pastor. The record, however, indicates clearly that the appellant intended to contact her in her capacity as a pastor. The evidence indicated that he had always called Pastor Henderson spiritual guidance during times of distress. In State v. Boling, 806 S.W.2d 202 (Tenn.Cr.App. 1990), the trial court ruled that conversations between Boling and the preacher at the church he regularly attended were not privileged. According to the trial court in Boling, these conversations were not privileged because they "emanated from the closeness of the relationship between them as Christian friends."Id. at 203. However, the Tennessee Court of Criminal Appeals held that the conversations were privileged, focusing on the informality of the preacher's duties and his consoling and counselling of Boling. Id. at 203-204. The fact that the preacher was also acting as Boling's friend did not mean that he was not also acting as his spiritual advisor.

In Burger v. State, 238 Ga. 171, 231 S.E.2d 769 (Ga. 1977), the Supreme Court of Georgia held that the defendant's revelations to a Reverend Spurling that he intended to kill his wife and her lover were not privileged because they were not made to Spurling in his capacity as a minister. In that case, Spurling was the defendant's "friend and frequent companion," someone the defendant conversed with on a regular basis. 238 Ga. at 172,231 S.E.2d at 771. If the statements are "conversational" in that they were made to the other person as a friend regardless of that person's status as clergy, then the statements were not subject to privilege. Id. In this case, however, Pastor Henderson cannot be construed as the appellant's "frequent companion." It is apparent that Pastor Henderson's status as a pastor influenced the appellant's decision to telephone her. Furthermore, Pastor Henderson was acting in her "professional capacity of spiritual advisor in the broadest sense."

Pastor Henderson's aversion to classifying the conversations with the appellant as confidential, however, is justified. The confidentiality of the conversations is suspect, not because of the nature of Pastor Henderson's role, but rather because of the nature of the appellant's disclosure that he intended to kill his former girlfriend if she did not return to him. Pastor Henderson, believing that the appellant might carry out his threats, understandably tried to get the appellant to give her his former girlfriend's name in order to warn her.

Free access — add to your briefcase to read the full text and ask questions with AI

Related

Jovon Dwayne Gaston v. State of Alabama
Court of Criminal Appeals of Alabama, 2025
Lam Luong v. State
199 So. 3d 173 (Court of Criminal Appeals of Alabama, 2016)
State of Iowa v. Mark Daryl Becker
818 N.W.2d 135 (Supreme Court of Iowa, 2012)
Roberts v. State
62 So. 3d 1071 (Court of Criminal Appeals of Alabama, 2010)
Connell v. State
7 So. 3d 1068 (Court of Criminal Appeals of Alabama, 2008)
Ledet v. Catholic Archdiocese of Mobile
958 So. 2d 314 (Supreme Court of Alabama, 2006)
Ex Parte Zoghby
958 So. 2d 314 (Supreme Court of Alabama, 2006)
Hodges v. State
926 So. 2d 1060 (Court of Criminal Appeals of Alabama, 2005)
Flowers v. State
922 So. 2d 938 (Court of Criminal Appeals of Alabama, 2005)
State v. Gray
874 So. 2d 893 (Louisiana Court of Appeal, 2004)
Martin v. State
931 So. 2d 736 (Court of Criminal Appeals of Alabama, 2003)
Harrington v. State
858 So. 2d 278 (Court of Criminal Appeals of Alabama, 2002)
Jackson v. State
791 So. 2d 979 (Court of Criminal Appeals of Alabama, 2000)
Smith v. State
745 So. 2d 922 (Court of Criminal Appeals of Alabama, 1999)
Freeman v. State
776 So. 2d 160 (Court of Criminal Appeals of Alabama, 1999)
Frazier v. State
758 So. 2d 577 (Court of Criminal Appeals of Alabama, 1999)

Cite This Page — Counsel Stack

Bluebook (online)
724 So. 2d 557, 1998 Ala. Crim. App. LEXIS 86, 1998 WL 151721, Counsel Stack Legal Research, https://law.counselstack.com/opinion/tankersley-v-state-alacrimapp-1998.