Tabarek T.H. Aldarraji v. Tareq I. Alolwan

Supreme Judicial Court of Maine·Decided April 23, 2026·No. Yor-25-46·Published·LIPEZ, J.

Opinion

MAINE SUPREME JUDICIAL COURT Reporter of Decisions Decision: 2026 ME 38 Docket: Yor-25-46 Argued: October 9, 2025 Decided: April 23, 2026

Panel: STANFILL, C.J., and MEAD, CONNORS, LAWRENCE, DOUGLAS, and LIPEZ, JJ.

TABAREK T. H. ALDARRAJI

v.

TAREQ I. ALOLWAN

LIPEZ, J.

[¶1] Tabarek T. H. Aldarraji appeals from a judgment of the District Court (Biddeford, Sutton, J.) dismissing her divorce complaint against Tareq I. Alolwan on the grounds that the parties were not legally married. Aldarraji argues that she and Alolwan were legally married under Maine law. Because the parties’ marriage ceremony did not occur in Maine, however, the proper question in assessing the legality of the marriage is whether it was valid under the laws of the jurisdiction where the marriage ceremony occurred—here, the United Arab Emirates. Both at trial and on appeal, Aldarraji has failed to address this question. She accordingly has waived her ability to do so. We affirm the judgment.

I. BACKGROUND

A. Facts

[¶2] The following findings of fact are supported by competent evidence from the hearing record. See McKenna v. Pray, 2024 ME 58, ¶ 3, 320 A.3d 415.

[¶3] Alolwan was born in Saudi Arabia and is a dual citizen of Saudi Arabia and the United States, having moved to the United States in 2006. Aldarraji came to the United States from Iraq in 2018. The parties met in 2019, and later that year they traveled to Dubai, United Arab Emirates, for a religious marriage ceremony. There was no religious official physically present with the parties in Dubai; an imam affiliated with a mosque in Biddeford, Maine, officiated the ceremony remotely. The ceremony was performed according to the laws of the parties’ Islamic faith, and after the ceremony the imam provided them with a certificate of religious marriage.

[¶4] Soon after, the parties had a wedding reception in Turkey, and on January 16, 2020, while in Turkey, the parties and two witnesses signed the certificate of religious marriage that the imam had provided them. The parties then returned to Maine. They never participated in a marriage ceremony in Maine nor took any steps to validate their marriage in accordance with Maine

law, although Aldarraji went to the Biddeford City Hall and tried unsuccessfully to “certify” her marriage just before filing for divorce. B. Procedure

[¶5] On April 17, 2024, Aldarraji filed a complaint for divorce. Alolwan filed a motion to dismiss the complaint on the basis that no lawful marriage existed between the parties. The court held an evidentiary hearing and later issued a written order granting Alolwan’s motion to dismiss. The court concluded that although the parties had participated in a valid religious marriage ceremony, they had not complied with Maine’s statutory marriage requirements and therefore had “failed to establish a legal marriage in Maine.” Nor, according to the court, were the parties legally married “anywhere else.” Aldarraji timely appealed. See M.R. App. P. 2B(c)(1).

II. DISCUSSION

[¶6] “[W]e have declined to recognize common law marriage” in Maine, instead leaving “policy decisions regarding marriage and divorce to the Legislature.” Belliveau v. Whelan, 2019 ME 122, ¶ 5, 213 A.3d 617. “[T]he requirements for a valid marriage are provided by statute,” id., specifically 19-A M.R.S. §§ 650-753 (2025).1 Generally, a couple seeking to become married

1 The Legislature amended these provisions several times between the parties’ religious marriage ceremony in 2019 and the date of the hearing. See P.L. 2019, ch. 535, § 1 (effective June 16, 2020)

under Maine law must first record their intention to be married by submitting a marriage application to a municipal clerk or the State Registrar of Vital Statistics. Id. § 651(1)-(2). The clerk or Registrar then issues the parties a marriage license. Id. § 652(1). The couple is then free to marry, and the ceremony must be solemnized by a person authorized by law to do so and must occur in the presence of at least two other witnesses. See id. §§ 651(1), 655(1), 656(2). The marriage becomes legal once certain information, including the location and date of the ceremony, has been documented on the marriage license and the license has been signed by the couple, the witnesses, and the officiant. See id. §§ 654(3), 656(2). Finally, within fifteen “working days” of the date of solemnization, the marriage license must be returned to the clerk or Registrar.2 Id. § 654(2).

(codified at 19-A M.R.S. § 652); P.L. 2021, ch. 49, §§ 1-2 (effective Oct. 18, 2021) (codified at 19-A M.R.S. §§ 651, 656); P.L. 2021, ch. 651, §§ B-3 to B-7 (effective July 1, 2023) (codified at 19-A M.R.S. §§ 654-655, 657); P.L. 2023, ch. 116, §§ 1-2 (effective Oct. 25, 2023) (codified at 19-A M.R.S. § 652). None of these amendments substantively changed the general process couples were required to follow to be validly married under Maine law. Additionally, several of these provisions have been amended since the hearing. See P.L. 2025, ch. 47, §§ 1-2 (effective Sep. 24, 2025) (to be codified at 19-A M.R.S. § 652); P.L. 2025, ch. 130, §§ 1-8 (effective Sep. 24, 2025) (to be codified at 19-A M.R.S. §§ 651-654, 656, 660). Those amendments also do not affect our analysis in this appeal.

2 At the time of the parties’ religious ceremony, the marriage license had to be returned to the

clerk or Registrar within seven days of solemnization of the marriage. See 19-A M.R.S. § 654(2) (2020). This period was increased to fifteen days in 2025. See P.L. 2025, ch. 130, § 4 (effective Sep. 24, 2025) (to be codified at 19-A M.R.S. §§ 651-654, 656).

[¶7] Although Aldarraji does not argue that she and Alolwan complied with this procedure, she contends that her religious marriage to Alolwan was nonetheless valid under Maine’s statutory scheme. For support, she relies on two provisions of Title 19-A that allow for exceptions to the general rules: section 657, which provides that a marriage that is “in other respects lawful” is valid even if the solemnizing official lacks jurisdiction or authority or there exists an “omission or informality” in the process the parties followed; and section 658, which exempts Quakers or Friends and members of the Baha’i faith from some of the statutory requirements. Regarding section 658, Aldarraji asserts that unless we interpret the statute to extend to members of the Islamic faith, it is unconstitutional. See Me. Const. art. I, § 3; U.S. Const. amend. I. Alolwan counters that the exception of section 657 does not apply because the parties did not “meaningful[ly]” comply with any of the requisite statutory procedures. He further contends that section 658 is not unconstitutional and that in any case, even if the exception were to be applied to the parties’ religious marriage, it would not render the marriage valid because the parties did not comply with the statute’s requirements.

[¶8] We do not reach Aldarraji’s statutory or constitutional arguments, however, because we conclude that Maine law does not apply when

determining the validity of a marriage that did not occur in Maine. When faced with a choice-of-law question, we generally use Maine’s choice-of-law rules to determine which jurisdiction’s substantive laws apply. See State Farm Mut. Auto. Ins. Co. v. Koshy, 2010 ME 44, ¶ 21, 995 A.2d 651. Application of these rules is an issue of law that we review de novo. See Collins v. Trius, Inc., 663 A.2d 570, 572 (Me. 1995).

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Tabarek T.H. Aldarraji v. Tareq I. Alolwan, (Me. 2026).

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