Sturdevant v. Brott

CourtDistrict Court, D. Minnesota
DecidedMarch 25, 2020
Docket0:19-cv-01068
StatusUnknown

This text of Sturdevant v. Brott (Sturdevant v. Brott) is published on Counsel Stack Legal Research, covering District Court, D. Minnesota primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Sturdevant v. Brott, (mnd 2020).

Opinion

UNITED STATES DISTRICT COURT DISTRICT OF MINNESOTA

Norbert Sturdevant, File No. 19-cv-1068 (ECT/ECW)

Plaintiff,

v. OPINION AND ORDER

Joel L. Brott, Sheriff and Chief Jailor, Sherburne County; Mark Fritel, County Jail Program Coordinator; Don Ryther, Jail Chaplain, Sherburne County Jail,

Defendants. ________________________________________________________________________ Norbert Sturdevant, pro se.

Susan M. Tindal and Andrew A. Wolf, Iverson Reuvers Condon, Bloomington, MN for Defendants.

Pro se Plaintiff Norbert Sturdevant filed this § 1983 case while in U.S. Marshals Service custody at the Sherburne County Jail in Elk River, Minnesota. He has since been released from custody. Sturdevant alleges that Sherburne County Jail officials violated his rights under the United States Constitution and other laws when they denied his requests to accommodate his Native American religious beliefs. Sturdevant seeks declaratory and injunctive relief and compensatory and punitive damages from Defendants in their official and individual capacities. Defendants have moved for judgment on the pleadings under Federal Rule of Civil Procedure 12(c). Defendants’ motion will be granted because there is not subject-matter jurisdiction over Sturdevant’s claim for prospective relief and Sturdevant’s claims for damages are not plausible. The facts are taken from Sturdevant’s complaint, documents embraced by the complaint, and public records relevant to Sturdevant’s claims. Sturdevant was held at the Sherburne County Jail for nearly two years, from August 2017 to July 2019, on a federal

charge of failing to register as a sex offender. United States v. Sturdevant, No. 17-cr- 00184-ADM-DTS (D. Minn. Aug. 21, 2019) [ECF No. 7, 9]. He pleaded guilty to this charge in March 2018, but for various reasons, his sentencing did not occur until August 2019. Id. [ECF Nos. 43, 45, 78]. Sturdevant then was sentenced to time served (totaling nearly two years) and five years of supervised release. Id. [ECF No. 78]. While in the

Sherburne County Jail, Sturdevant filed several requests and grievances seeking the provision of various ceremonies and items significant to his Native American religious practices. See Compl. Ex. 1 at 1–15, 19–21 [ECF No. 1-1]. He requested a “Native American pipe ceremony and sweat lodge,” or alternatively, a “Native American church ceremony.” Id. at 1. He complained that the jail’s books cart contained “several Bibles

and Christian books,” and that Christians were permitted “to meet with outside religious practitioners,” while Native Americans were not afforded the same opportunity, and that he considered the “alleged Indian Bible” the jail provided “a mockery to Native Americans.” Id. at 6. He also requested a “religious allowance” to obtain an “eagle feather” and “spiritual offering dish,” and to be permitted to participate in a pipe ceremony

and “group talking circle.” Id. at 13. Jail officials denied these requests based on security and safety concerns and a lack of volunteers willing to conduct the requested services. See, e.g., id. at 14. Sturdevant was notified that his requests for a pipe ceremony and sweat lodge were denied “to ensure safety and security within the institution” and because of “fire hazard concerns.” Id. at 11; see also id. at 1, 14. He was told that the books on the jail’s books cart were not selected by jail staff, but by his fellow detainees. Id. at 7. (Sturdevant requested and received other religious reading materials. Id. at 14.) Sturdevant also was

advised that, while the religious items he requested were, in general, “not allowed for security reasons” (id. at 4), he might be permitted to use items like an eagle feather and offering dish “in a 1 on 1 setting with an approved clergy professional” (id. at 11, 14). Several jail officials noted that Sturdevant could request a specific religious counselor of any faith, or request that the jail attempt to locate a counselor willing to visit him, but that

religious professionals must go through an approval process. Id. at 11, 14. At that time, jail officials tried but were unable to locate a volunteer willing to provide Native American religious services in the jail. Id. at 14; see also id. at 1, 2, 7, 11. One response noted specifically that Sturdevant’s “request for a group talking circle is a form of religious programming we would provide if we had willing clergy professionals.” Id. at 14.

Sturdevant filed this case under 42 U.S.C. § 1983 claiming that the denial of his requests violated his rights under the United States Constitution and other laws. Compl. [ECF No. 1]. Sturdevant alleges that by denying him the right to possess an eagle feather and spiritual offering dish, and to participate in a group talking circle and (separately) a pipe ceremony, the Defendants “attempt[ed] to force [him] to change or modify his

religious practices,” and that the Defendants knowingly, “habitually, and routinely violate[d] with deliberate indifference the Constitution of the United States, the Constitution of the State of Minnesota, and all Federal Laws enacted for the Protection of Native American Religious Exercise and Practice of Traditional Religious Rites and Rights,” as well as “the law enacted for the protection of . . . Native Americans With Disabilities.” Id. at 7. Sturdevant also alleges that Defendants denied him equal protection under the U.S. Constitution because “Christians are allowed to gather in groups at least

twice a week” while Native Americans are not. Id. at 8. Sturdevant claims that the jail’s restrictions on Native American religious practices constitute “cruel and unusual punishment,” and that, as a result, he has suffered “emotional, mental anguish and misery.” Id. at 7. For relief, Sturdevant seeks: (1) a declaratory judgment that the Defendants violated his constitutional rights; (2) injunctive relief in the form of an order requiring

Defendants “to establish a staff supervisor for Native American Religious Practices,” and “to provide religious accommodation” for Native American religious practices; and (3) compensatory and punitive damages “from each of the Defendants, jointly and severally, in their official and individual capacities,” totaling $900,000. Id. at 11. Defendants answered [ECF No. 18] and filed this motion for judgment on the pleadings [ECF No. 26].

A motion for judgment on the pleadings under Rule 12(c) is assessed under the same standards as a motion to dismiss under Rule 12(b)(6). Ashley Cty. v. Pfizer, Inc., 552 F.3d 659, 665 (8th Cir. 2009). In reviewing a motion to dismiss for failure to state a claim under Rule 12(b)(6), a court must accept as true all factual allegations in the complaint and draw all reasonable inferences in the plaintiff’s favor. Gorog v. Best Buy Co., 760 F.3d 787, 792

(8th Cir. 2014) (citation omitted). Although the factual allegations need not be detailed, they must “raise a right to relief above the speculative level.” Bell Atl. Corp. v. Twombly, 550 U.S. 544, 555 (2007) (citations omitted). The complaint must “state a claim to relief that is plausible on its face.” Id. at 570.

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