Strand Amusement Company v. Commonwealth

43 S.W.2d 321, 241 Ky. 48, 1931 Ky. LEXIS 6
CourtCourt of Appeals of Kentucky (pre-1976)
DecidedNovember 10, 1931
StatusPublished
Cited by21 cases

This text of 43 S.W.2d 321 (Strand Amusement Company v. Commonwealth) is published on Counsel Stack Legal Research, covering Court of Appeals of Kentucky (pre-1976) primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Strand Amusement Company v. Commonwealth, 43 S.W.2d 321, 241 Ky. 48, 1931 Ky. LEXIS 6 (Ky. 1931).

Opinions

Opinion of the Court by

Stanley, Commissioner

Reversing.

The appellant, a corporation, has filed motions for appeals in three cases in which it has been convicted of violating the Sunday closing law by reason of having operated moving picture theaters in Owensboro on different Sundays. The fines inflicted by juries are $250, $225, and $135, respectively. The motions are sustained, and the appeals granted. Disposition of them will be made in one opinion.

The pertinent portion of the statute, section 1321, which the appellant has violated, is as follows:

“No work or business shalí be done on the Sabbath day, except the ordinary household offices. ... If' any person on the Sabbath day shall him *50 self be found at Ms own, or at any other trade or calling', or shall employ his apprentices, or other person, in labor or other business, whether the same be for profit or amusement, uMess such as is permitted above, he shall be fined not less than two nor more than fifty dollars for each offense. Every person or apprentice so employed shall be deemed a-separate offense. . . . Provided that amateur sports and athletic -games shall not be considered a work, labor, trade, business or calling' within the meaning of this section.”-

The prosecutions are by indictment. Each accuses the defendant of the offense of “willfully and unlawfully employing persons in labor on the -Sabbath day,” with an appropriate negative averment covering the exceptions. One describes the offense as operating the “Bleich” theater for profit on May 4, 1930, and employing nine named persons in -certain positions. Another covers the operation of the “Empress” theater on the same day and employing seven named persons. The third covers the operation of the “Bleich” theater on May 11, 1930, and employing eleven persons.

The cessation of ordinary labors and civil transactions on the Christian Sabbath, or another day in substitution, has been demanded by law from ancient times. Its origin is the Fourth -Commandment, and the observance of Sunday is among the first and most sacred institutions of the Christian church. History informs us that the first Sunday civil law originated in Rome in the time of Constantine in the year 321 A. D. In 401 A. D., the Bishops petitioned the Emperor,.praying that the public shows might be transferred from the -Christian Sunday and from the fast days to some other day of the week, and it was so ordained in 425 A. D. The first Sunday law was passed in England about 925 A. D. The English statute of 1623 said nothing about worHng on the Sab-, bath, but prescribed that the holy keeping of the Lord’s Day was “profaned by people going.bear-baiting, bull-baiting, interludes, common plays, and other unlawful exercises and practices,” and with such play the statute interfered. A century and a half - elapsed after this first law before any work was forbidden on Sunday. The Statute of 29 Charles II (1678) became the basis of similar legislation in- this country. Antedating it, however, in 1619, the year before the Pilgrims landed at Ply *51 mouth, the Virginia House of Burgesses, the first legislative body to convene on American soil, enacted a rule requiring the rigorous observance of Sunday. And the terms of the Toleration Act of the Maryland Assembly in 1619 provided the penalty of death and confiscation of goods for atheistic and blasphemous utterances; fines and whippings for speaking reproachfully of any of the prevailing religious sects and factions; also for all who “prophane the Sabbath or Lord’s Day, called Sunday, by frequent swearing, drunkenness or by any uncivil or disorderly recreation or by working on that day when absolute necessity doth not require it.”

Our current statute, however, is based upon the Statute of 29 Charles II, and is in substantially the same language as that included in the first penal statute enacted in Kentucky. There has been added somewhere along the way the first sentence in prohibitory language, and the exceptions of the operation of railroads, boats, and street cars have also been subsequently written into it. “Person” has been substituted for “slave” and “separate” for “distinct.” In 1926, the Legislature re-enacted the statute with the addition of the exemption of amateur sports and athletic games by declaring that they should not be considered as work, labor, trade, business, or calling within its meaning.

The constitutionality of Sunday prohibitory laws, which have been enacted in all the states of the Union, is not doubtful. Such statutes have been uniformly upheld. Commonwealth v. L. & N. R. Co., 80 Ky. 291, 44 Am. Rep. 475; 25 R. C. L. 1415. Although originating as a religious observance, the statutes are not to be regarded in these days as religious ordinances. They are not designed as punishment for violating a religious tenet, nor to enforce the views of any sect as to the sacredness • of the holy day. While the institution is dear to him who reveres it for its divine origin, it has for the statesman and jurist a different significance. Like other prohibitory statutes of more engaging contemporary interest, they are not founded upon the principle of legislating morals, but upon the high regard for the principle of public welfare. Gray v. Commonwealth, 171 Ky. 269, 188 S. W. 354, L. R. A. 1917B, 93. Their purpose is to protect society from itself. The establishment of á compulsory day of rest is a legitimate exercise of the police powers of the state. The policy is based upon long experience and custom, proving that *52 periods of rest from ordinary pursuits are requisite to the well-being, physically and mentally, as well as morally, of a people. Debilities spring from uninterrupted labor, and the law is a beneficent and merciful one. It gives one day in seven to the poor and dependent, from the enjoyment of which no capital or power is permitted to deprive them. Hence, the strict inhibition of working any employee or other person on Sunday.

The application of this law to .the operation of motion picture theaters is no longer an open question. Capital Theater Co. v. Commonwealth, 178 Ky. 780, 199 S. W. 1076.

The appellant concedes that application and the constitutionality of the statute generally. Its counsel argue, however, that since the re-enactment of the statute excluding from its operation athletic sports and amateur games it has become legislation unequal and arbitrary in its classification. In Stratman v. Commonwealth, 137 Ky. 500, 125 S. W. 1094, 27 L. R. A. (N. S.) 949, 136 Am. St. Rep. 299, a special statute prohibiting-barbering on Sunday and prescribing a more onerous penalty than the general statute (section 1321) was held to be of that character and, therefore, unconstitutional: We do not conceive that those unaffected could on that ground have claimed that the principal act was unconstitutional. So, too, the objection presented by appellant in respect to the amendment is not available to it, for it is in no way concerned. Gordon v. Tracey, 194 Ky. 166, 238 S. W. 395; Commonwealth v. Kentucky Jockey Club, 238 Ky. 739, 38 S. W. (2d) 987, 988. Should the re-enactment be held void on the ground suggested, it could not affect these prosecutions for the original statute fully covers them, and it would have again become operative. Burnam v. Commonwealth, 228 Ky. 410, 15 S. W. (2d) 256.

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Bluebook (online)
43 S.W.2d 321, 241 Ky. 48, 1931 Ky. LEXIS 6, Counsel Stack Legal Research, https://law.counselstack.com/opinion/strand-amusement-company-v-commonwealth-kyctapphigh-1931.