Stevens v. Brigham Young University - Idaho

CourtDistrict Court, D. Idaho
DecidedMarch 2, 2022
Docket4:16-cv-00530
StatusUnknown

This text of Stevens v. Brigham Young University - Idaho (Stevens v. Brigham Young University - Idaho) is published on Counsel Stack Legal Research, covering District Court, D. Idaho primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Stevens v. Brigham Young University - Idaho, (D. Idaho 2022).

Opinion

UNITED STATES DISTRICT COURT FOR THE DISTRICT OF IDAHO

LORI STEVENS, Case No. 4:16-cv-00530-BLW

Plaintiff, MEMORANDUM DECISION AND ORDER v.

BRIGHAM YOUNG UNIVERSITY - IDAHO, dba BYU-IDAHO,

Defendant.

INTRODUCTION Plaintiff, Lori Stevens, brought this action against Defendant, Brigham Young University – Idaho (BYU-I) alleging teacher-on-student hostile environment/sexual harassment in violation of Title IX of the Education Amendments Act; teacher-on-student quid pro quo sexual harassment; violation of the Rehabilitation Act and Americans with Disabilities Act (Hostile Learning Environment); and violation of the Idaho Human Rights Act. These allegations arise out of an intimate sexual relationship that occurred between Stevens, a former student at BYU-I, and Stephen Stokes, a former professor for BYU-I, and the manner in which BYU-I handled the situation once it learned of the Stevens-Stokes relationship. Before the Court are Defendant’s Motion for Summary Judgment (Dkt.

272), Defendant’s Renewed Motion for Sanctions (Dkt. 278), and Plaintiff’s Motion to Strike (Dkt. 282). For the reasons discussed below, the Court will grant in part and deny in part the Motion for Summary Judgment, deny the Renewed

Motion for Sanctions, and grant the Motion to Strike. BACKGROUND1 Stevens has suffered a history of abusive relationships that has caused her to have mental health issues, including severe anxiety, agoraphobia, and PTSD. In

April 2014, she was finally mentally and emotionally stable enough to go back to school to earn a degree. Her counselors encouraged her to attend BYU-I2 because they thought it would be a safe environment that would be free from abusive relationships.

Prior to enrolling at BYU-I, Stevens met with the BYU-I disability office to arrange for accommodations for her disabilities. The disability office in turn sent

1 Because this is before the Court on a motion for summary judgment, this statement of the factual background of the case is written to reflect that all evidence in the record is construed in a light most favorable to the non-moving party, who is also given the benefit of all reasonable inferences which can be drawn from that evidence. 2 BYU-I is a private, four-year university affiliated with the Church of Jesus Christ of the Latter-Day Saints (LDS Church). See https://www.byui.edu/ (last visited February 28, 2022). letters to her professors regarding her needed accommodations. In June 2014, Stevens met Stephen Stokes for the first time. Stokes was a

faculty member in the Sociology and Social Work Department (the Department). When Stevens stated who she was, Stokes told Stevens that he had known her father, who was deceased. Stokes invited Stevens to his office after class and told

Stevens that her father had inspired him to reach out to Stevens to say hello. This was the first of many times that Stokes credited Stevens’ deceased father with bringing Stevens into Stokes life. Stokes, who was well aware of Stevens’ disabilities, encouraged Stevens to change her major to social work, offered to be

her advisor, and helped her fill out the transfer paperwork. Stokes also began to integrate himself into Stevens’ life. He mentored her in her academic program; he advised her about how to parent her children; he talked

with her about her callings3 and her finances; he assisted her financially; he came to her home; he advocated for her at BYU-I; he obtained medication for her; and he spent time with her children. At the beginning, Stevens saw Stokes as her

3 The LDS Church website explains a “Calling” as follows: “[T]he Lord calls men and women to serve in the Church . . . through inspired invitations from His servants. These opportunities to serve are known as callings.” See https://www.churchofjesuschrist.org/stu dy/manual/general-handbook/30-callings-in-the-church?lang=eng (last visited February 28, 2022). adviser and counselor, and as a father figure. By the fall of 2014, Stokes had placed a picture of Stevens and her deceased

father on his desk. He told Stevens, that Heavenly Father put Stokes into her life for a reason, and he began texting and calling Stevens on a frequent basis. Stokes began to actively isolate Stevens from her support networks,

including her church leaders and mental health counselors. Stevens stopped going to see her counselor and case manager, whom she had been seeing weekly, because Stokes told her he would act in their place. He told Stevens that he was the only one who could help her, he had been directed by God that he was the only one who

could help her, and she could not trust anyone else. Stokes also began to physically touch Stevens, starting with hugs, then progressing to “spinal touch therapy,” and then to sexual touching, including

putting his hand down Stevens’ pants. When she jumped and started to cry, Stokes told her he wanted her to be comfortable with him touching her because masturbation would cure her anxiety. He told Stevens that she needed to start engaging in self-gratification to manage her anxiety, that he wanted to show her

how to self-gratify, and placed his hands down her pants without permission and began rubbing her private area. Stevens initially responded by telling Stokes that what he was doing was not okay and trying to move away. She also questioned whether this “treatment” was legitimate. Stokes presented her with medical literature describing self-gratification

as a legitimate medical treatment and asserted, based upon his church authority, that self-gratification was an acceptable practice for adults in the LDS Church. Stokes’ sexual contact with Stevens continued to increase from that point,

and continued through June 30, 2016. Stokes would come over to Stevens’ house uninvited; would take Stevens’ clothes off; would engage in sexual touching with Stevens, including oral sex and masturbation; and would engage in sexual intercourse with Stevens. Stokes told Stevens that sexual intercourse was

acceptable within church doctrine as long as he did not ejaculate inside of her. At one point, Stokes, who was already married to someone else, performed what he claimed was a “marriage ceremony” with Stevens. He told Stevens that God had

consecrated their relationship and she was his wife. Due to Stevens’ history of abuse and disability, and Stokes’ position of power at both BYU-I and in the LDS Church, Stevens believed what he told her. When Stevens objected to Stokes’ actions, Stokes would provide examples from

LDS Church scripture of other instances where someone engaged in otherwise sinful actions that God condoned. Stokes would tell Stevens that she just needed to have more faith and she would receive the same revelation4 as Stokes. Stokes also sent Stevens sexually oriented text messages to which Stevens objected.

Much of this sexual conduct between Stokes and Stevens occurred in Stokes’ office on the BYU-I campus. Numerous other faculty members and staff in the Department frequently saw Stokes with Stevens.

Stokes’ conduct exacerbated Stevens’ mental health issues. Stevens frequently ended up in the hospital for treatment of her symptoms. She began avoiding campus in order to avoid Stokes. Despite this, Stokes would still show up at her house and her children’s school activities and performances. Because Stokes

considered Stevens to be his “wife,” he referred to Stevens’ children as “his” children. Stokes convinced Stevens that having sex with her was part of God’s plan.

Stokes became increasingly involved in Stevens’ life. He was constantly around her and was either texting her and asking her where she was, showing up

4 The LDS Church website explains “Revelation” as a “communication from God to His children.

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