Steinman v. Scandinavian Faith Mission

94 P.2d 821, 35 Cal. App. 2d 95, 1939 Cal. App. LEXIS 776
CourtCalifornia Court of Appeal
DecidedOctober 11, 1939
DocketCiv. 12289-S
StatusPublished
Cited by3 cases

This text of 94 P.2d 821 (Steinman v. Scandinavian Faith Mission) is published on Counsel Stack Legal Research, covering California Court of Appeal primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Steinman v. Scandinavian Faith Mission, 94 P.2d 821, 35 Cal. App. 2d 95, 1939 Cal. App. LEXIS 776 (Cal. Ct. App. 1939).

Opinion

YORK, P. J. —

On November 5, 1937, while waiting to have an abdominal operation performed at the Naval Hospital in San Diego, Philip Steinman executed an olographic will by the terms of which he bequeathed his entire estate to the Scandinavian Faith Mission and appointed the Bank of America National Trust and Savings Association executor of said will. Testator died on November 13, 1937, the executor qualified and the will was duly admitted to probate on December 3, 1937. On June 17, 1938, the appellants, who are a nephew and a niece of the testator, both residents of Kansas City, Missouri, filed their joint petitions to cancel the bequest to the Mission and to determine heirship, upon the grounds, among others, that the said Mission was a charitable or benevolent society or corporation; that the will was executed less than thirty days before the death of the testator; that petitioners were the proper, legal and, so far as known, the only living heirs of decedent, and therefore the bequest to the Mission failed because it fell within the purview of section 41 of the Probate Code, to wit:

“No estate, real or personal, may be bequeathed or devised to any charitable or benevolent society or corporation, or to any person or persons in trust for charitable uses, by a testator who leaves a spouse, brother, sister, nephew, niece, descendant or ancestor surviving him, who, under the will, or the law of succession, would otherwise have taken the property so bequeathed or devised, unless the will was duly executed at least thirty days before the death of the testator. J >

It was stipulated between counsel that appellants would not be required to introduce evidence of their relationship to decedent, and also that the deposition of Hanna B. Moe might be taken by both parties. This deposition was practically the only evidence presented at the trial. The cause having been argued and submitted, judgment was thereafter ordered denying said petition to determine heirship, from which judgment this appeal is prosecuted by the heirs.

*97 By the terms of his will dated November 5, 1937, testator disposed of his property as follows: 1 ‘ Second: I give everything of which I am possessed at the time of my death to the Scandinavian Faith Mission, 121 East Second St., Los Angeles, California.

“Third, I have no wife or living issue and no living parents and I have not see or heard from any of my relatives for about thirty-five years and for that reason make no provision for them”

Filed as the residuary legatee’s exhibit No. 1, is a letter addressed to The Scandinavian Faith Mission, 121 East 2d Street, Los Angeles, California, reading as follows:

“San Diego, California, Naval Hospital,
“November 6, 1937
“The Scandinavian Faith Mission,
“Dear Superintendent
“I the undersigned have made my will to the Scandinavian Faith Mission, yesterday November 5, 1937, and the will is located at the Bank of America, 6th and Broadway, San Diego, Calif.
“I am in the Naval Hospital waiting an abdominal operation, in the next few days. So please pray for me, for I know the prayers of holy people availatheth much.
“My will, will always remain the same regardless of the results of this operation.
“Tours in Christ,
“Philip Steinman.”

The deposition of Hanna B. Moe shows that she organized the Scandinavian Faith Mission on February 27, 1936, using for that purpose $400 which she had received from her father in Sweden; that no other person, church or organization is connected with her in the management, control or maintenance of the said Mission; that said affiant is a tailoress and has been employed as such for the past seven years by Mullen & Bluett of Los Angeles; that she pays the rent, owns the furniture and furnishings in the Mission, that the Mission operates under no by-laws or other regulation; has no board of directors or other managing board; that six meetings a week are held at which “we sing some songs and have prayer and read the Bible. Somebody gives message from the Bible, and people give testimony telling how they *98 have been converted and got on all right. Some have been converted in the Mission and some outside of the meeting;” that the people who attend the Mission meetings are “more the floating population that are traveling around and men usually without work, and some of them are drunkards”. In response to the question “And what work do you do there personally, Mrs. Moe?” she replied: “I am usually there early to see that it is nice and clean and that the Mission is open, and then I usually help to begin the meetings and I am taking part in the meetings often, and then I see that the right leaders are there and if they aren’t there I take the meeting myself. And I talk to the people and get acquainted with the people and try to encourage them.”

It is also shown by the deposition that a free-will offering is taken at each meeting and that the funds so received are taken and paid out by Hanna B. Moe, personally, without consultation with anyone else; that most of the time such collections are insufficient to meet the expenses of the Mission and such deficit is made up by the affiant; that no funds are solicited from any persons or organizations and no funds are received from the Community Chest or any other organization. In answer to the question, “What charitable activities, if any, are conducted at the Mission?” she replied, “We do not do any charity work, only giving beds or meals like any one of you would do. And sometimes we give — if we give anyone anything I usually ask one of the men, in case somebody is asking for help or is hungry, I usually give them some money to some of the men at the Mission that I know and they go and buy a meal for them, or a bed. I don’t dare to give the money because they might go and buy a drink instead.” She also testified “The work that is done at the Mission . . . that was just trying to help the people to be better, and to be Christians and good citizens, and to support themselves and support their families if they have any.” On cross-examination she said she ran the Mission just exactly as she wanted to; that she had no title; that the meetings consisted of prayers and a religious message from the Bible and singing; that the attendance was about one hundred persons per week and the meetings were open to all of Christian faith; that she selected a leader to conduct each meeting, occasionally a group from some particular church would take charge of the meeting; that she did not *99 know the testator personally and the first she knew about the will was when she received the letter, hereinbefore set out; that affiant’s maiden name was Hanna Andreen, and that while some people referred to the Mission as the Scandinavian Faith Mission, others referred to it as Miss Andreen’s Mission; that the people at the Mission referred to her both as Mrs.

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Bluebook (online)
94 P.2d 821, 35 Cal. App. 2d 95, 1939 Cal. App. LEXIS 776, Counsel Stack Legal Research, https://law.counselstack.com/opinion/steinman-v-scandinavian-faith-mission-calctapp-1939.