State v. Sullivan

71 N.W.2d 895, 245 Minn. 103, 56 A.L.R. 2d 871, 1955 Minn. LEXIS 628
CourtSupreme Court of Minnesota
DecidedJune 10, 1955
Docket36,582, 36,583
StatusPublished
Cited by8 cases

This text of 71 N.W.2d 895 (State v. Sullivan) is published on Counsel Stack Legal Research, covering Supreme Court of Minnesota primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
State v. Sullivan, 71 N.W.2d 895, 245 Minn. 103, 56 A.L.R. 2d 871, 1955 Minn. LEXIS 628 (Mich. 1955).

Opinion

*105 Matson, Justice.

Defendants appeal from an order denying their separate motions in the alternative for judgment or a new trial.

Defendants, Alice Sullivan and Regina Benike (herein designated as Sullivan and Benike), were each convicted of violating M. S. A. 155.01 and 155.02 of the Minnesota beauty culture act. By stipulation, both cases were consolidated and tried together. Sullivan was found guilty of operating and managing a beauty culture shop without a license and of failing to hire a licensed manager-operator to run same. Defendant Benike was convicted of unlawfully engaging without a license in the practice of beautifying the face by the use of cosmetic preparations for compensation or other reward.

Sullivan owns and operates a cosmetic shop in Minneapolis where she sells a line of cosmetics manufactured by the Merle Norman Company of California. The products sold are facial creams, facial liquids, powder bases, face powders, and other similar preparations. Sullivan’s shop consists of a reception room in which there is a showcase for the display of the merchandise sold by her and also another room in which there are four booths, a basin with running water, some small tables, chairs, and some mirrors. She has three employees of whom Benike is one. Sullivan paid Benike for her services a salary of seven dollars per day and a five percent commission on all sales made by her.

Persons who come to Sullivan’s place of business and who are interested in the purchase of cosmetics are given a free demonstration of the products. They are under no obligation to buy and frequently do not make any purchase. The purpose of the demonstrations is to induce people coming to the studio to buy the Merle Norman line of cosmetics sold by defendants. Each demonstration involved these steps: (1) The application of a cleansing cream to the face of the prospective customer, which, as the trial court found, was accompanied by a manipulation of the face; (2) the removal of the cleansing cream; (3) the application of a liquid pack to the face, which, after it had dried, was washed off with cold water; and (4) after the application of a liquid powder base, the application of makeup (consisting of shadow, powder, and rouge). The above steps were *106 all executed by Benike, or by whatever employee was conducting the demonstration. Upon completion, the prospective customer applied her own lipstick. Although the testimony is in sharp conflict, there is ample evidence to sustain the trial court’s factual determination that Benike both cleansed and manipulated the faces of the customers. The testimony is conflicting also as to how long the liquid pack was left on a customer’s face during a demonstration. Sullivan admitted three minutes; other testimony indicated that on occasions it had been left on from five to twelve minutes. The prospective customer was, however, instructed to leave it on 20 minutes when applied at home. The case was tried below, and argued on this appeal, on the theory that neither defendant is licensed under the beauty culture act.

The general question presented by this appeal is whether the demonstration of cosmetics in the manner above described constitutes the operation of a beauty shop by defendant Sullivan or the practice of beautifying the human face by Benike within the meaning of the beauty culture act (§§ 155.01 and 155.02). 2 Specifically, did Sullivan *107 occupy the status of a manager-operator and Benike the status of a beauty culture operator as defined by the statutes ? Defendants further assert that, regardless of the nature of the services performed during the demonstration, the beauty culture act does not apply since the services were performed free and were not engaged in for compensation or other reward as provided by § 155.02, subd, 2. Defendants also contend that, if the beauty culture act is interpreted as applicable, it deprives them of due process of law and of equal protection of the law in violation of U. S. Const. Amend. XIV.

Where the words of a statute are not explicit as to its application to particular acts or conduct, or as to the meaning of any of its provisions, the intention of the legislature may be ascertained by considering, among other things, the object to be attained, the mischief to be remedied, and the consequences of a particular interpretation. § 645.16(8,4, 6). The occupation of hairdressing and beauty culture is of the same nature as barbering since both are trades which operate directly on the person and thereby directly affect the health, comfort, and safety of the public and, as such, they are regulated under' the police power. The purpose of regulating these occupations is to promote the public health and welfare by preventing the spread of contagious diseases by insuring clean and sanitary methods, procedures, and surroundings. 3 The reason for *108 regulating hairdressers and beauty culturists by licensing those who may engage therein has been well stated by the trial court:

“* * * One who, with the hands, cleanses and manipulates the faces of others with cosmetic preparations and creams for the purpose of beautification should have a basic understanding of skin diseases in order to refrain from applying creams and lotions when to do so might irritate or aggravate a diseased area. Recognition of disease is also necessary in order to avoid contact with those skin conditions which might be spread and carried from one person to another through a conduit such as the person applying the cream or lotion. It is also essential for the public health that the person applying the cosmetics be free from contagious or communicable diseases of the skin, particularly on the hands, which might be spread to persons coming in contact with such person.”

Clearly, when we bear in mind that the basic purpose of the beauty culture act is to prevent the spread of contagious diseases, it is apparent that the demonstrated applications of cosmetics directly to the faces of prospective customers in Sullivan’s shop are activities which fall within the purview of the statute. The trial court’s language is again appropriate:

“In so far as the public health and welfare are concerned, in so far as there is a danger of disease or the aggravation thereof, either (a) from the misapplication of cosmetics to particular areas of the skin or (b) from the transmittal of skin disease from one person to another by a carrier who is not able to discern such disease, or (c) from one who herself has a contagious or communicable disease, it would seem to make little or no difference whether what is given is a regular ‘facial,’ as that term is generally used, or a mere ‘demonstration,’ as an incident to the sale of cosmetics. The dangers of disease or the aggravation thereof are the same whether the creams, liquids, lotions, or other cosmetic preparations are applied and left on the face for 8 minutes or 20 minutes. Instead, what is important is that a qualified person perform the manual applica *109

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Cite This Page — Counsel Stack

Bluebook (online)
71 N.W.2d 895, 245 Minn. 103, 56 A.L.R. 2d 871, 1955 Minn. LEXIS 628, Counsel Stack Legal Research, https://law.counselstack.com/opinion/state-v-sullivan-minn-1955.